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Islam: A Guide for Jews and Christians - Electric Scotland

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DISCOVERING SCRIPTURE IN SCRIPTURE t 23<br />

in the temple, where God miraculously provided food <strong>for</strong> her<br />

(Quran 3:33–37, 44).<br />

The Gospels’ annunciation scene appears twice in the Quran.<br />

Once, it is described briefly <strong>and</strong> to the point (3:42–47). An unnamed<br />

angel comes from God <strong>and</strong> tells Mary that she has been<br />

chosen—“God has made you pure <strong>and</strong> exalted above other<br />

women”—to bear the Messiah. She protests: “How can I bear a<br />

child when no man has touched me?” None ever will; there is no<br />

Joseph in the quranic narratives, though the Quran elsewhere angrily<br />

dismisses a Jewish calumny (4:156) that Jesus was illegitimate.<br />

The angel replies: “God creates whom He will. When He<br />

desires a thing He need only say ‘be’ <strong>and</strong> it is.” Among the things<br />

the angel then predicts of the still unborn Jesus is that he will<br />

preach from his cradle, which may be an echo of the Gospels’ portrait<br />

of the child Jesus teaching in the temple.<br />

The second account is in the sura named “Mary” (19:16–22)<br />

<strong>and</strong> is more circumstantial. God sends to Mary his spirit “in the<br />

semblance of a full-grown (or perfect) man” who makes the announcement<br />

of her pregnancy. It is not said how this takes place,<br />

but the Quran is steadfast in maintaining that Jesus is in no sense<br />

the “son of God.” Elsewhere, however, it is twice remarked that<br />

God “breathed into Mary of His Spirit” (21:91; 66:12). The account<br />

of Jesus’ birth (Quran 19:22–35) bears little resemblance to<br />

that described in the canonical Gospels. Mary retires to a far-off<br />

place. When she feels her first labor pains she lies down by a palm<br />

tree <strong>and</strong> cries out in despair. God consoles her <strong>and</strong> miraculously<br />

provides water to drink <strong>and</strong> dates to eat. Mary is instructed to<br />

speak to no one. Her own people accuse her of unchastity, <strong>and</strong><br />

when she keeps silent the infant Jesus defends her from his cradle<br />

(19:26–33), finishing with, “May peace be upon me when I am<br />

raised to life.”<br />

Jesus’ life <strong>and</strong> teachings are not described in any detail in the<br />

Quran, although he too was instructed to pray <strong>and</strong> give alms to the<br />

poor (19:31). The same covenant was made with him <strong>and</strong> the<br />

other prophets (33:7), <strong>and</strong> of course with Muhammad as well<br />

(42:13). It is predicted that Jesus will provide signs <strong>for</strong> his mission<br />

by healing the blind <strong>and</strong> the leper <strong>and</strong> make come alive birds he

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