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The secular angel in contemporary children's literature: David ...

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(McNish, 2007, 112). This statement accomplishes two th<strong>in</strong>gs: first it re<strong>in</strong>forces the idea,<br />

which is shared by Pullman, that <strong>in</strong>nocence is only a social construct which has been given<br />

much more merit and worth than it actually deserves, and second, it br<strong>in</strong>gs the <strong>angel</strong>s a little<br />

closer to earth, by suggest<strong>in</strong>g that an elevated state of be<strong>in</strong>g—whether it is <strong>in</strong>nocence or<br />

perfection—is not necessary and is <strong>in</strong> fact unrelated to a person’s ability to see <strong>angel</strong>s. Thus,<br />

Mestraal’s words strengthen the author’s <strong>in</strong>tent to humanize the <strong>angel</strong>ic and bridge the<br />

metaphysical and ideological gap between the two species also putt<strong>in</strong>g further pressure on the<br />

b<strong>in</strong>ary of <strong>in</strong>nocence and experience, and good and evil.<br />

<strong>The</strong> second set of contraries, <strong>in</strong>nocence and experience, is l<strong>in</strong>ked to Freya’s literal as<br />

well as metaphorical transformation. In the previous chapter it was argued that Lyra’s<br />

<strong>in</strong>nocence is more accurately def<strong>in</strong>ed as ideological ignorance. In McNish’s narrative, Freya’s<br />

<strong>in</strong>nocence resembles a lack of or disregard for responsibility. Her newfound state of<br />

experience at the end of the novel is def<strong>in</strong>ed as the acknowledgment and acceptance of the<br />

fact that her choices are followed by consequences which she must be ready to deal with, and<br />

responsibilities which she must assume. <strong>The</strong> choices <strong>in</strong> question <strong>in</strong>volve her family, her<br />

friends, and herself. Her brother Luke and her friend Stephanie constitute an <strong>in</strong>tegral part of<br />

her realization of what is right and wrong, and are constant rem<strong>in</strong>ders of what is truly<br />

important. By giv<strong>in</strong>g her a cruel <strong>in</strong>sight <strong>in</strong>to the unfairness and misery that is present <strong>in</strong> the<br />

world, Mestraal is <strong>in</strong>directly, and possibly even <strong>in</strong>st<strong>in</strong>ctively, urg<strong>in</strong>g her to take a stand and<br />

choose which side she will be on: <strong>in</strong>difference or action. Hestron, on the other hand, shows<br />

her the way towards assum<strong>in</strong>g this responsibility she has been endowed with but tells her that<br />

it is a burden she must choose for herself, for no one else can make that choice for her.<br />

<strong>The</strong>refore, the powers that shift Freya’s decision-mak<strong>in</strong>g are numerous, but their very essence<br />

are these characters’ <strong>in</strong>sistence that whatever path she follows will lead her to the <strong>in</strong>evitable<br />

reality of accept<strong>in</strong>g the consequences of those choices.<br />

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