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International Journal of Scientific and Research Publications, Volume 3, Issue 2, February 2013 316<br />

ISSN 2250-3153<br />

typical terms in its formal language. He considers that, modern<br />

architecture abolished the symbolic types of the past and<br />

replacing them by the functional dogma, which believes that<br />

forms are generated by functions. Thus its architecture had<br />

inclined toward simple competence. It, for instance, reduces the<br />

city hall into a managerial building and the Cathedral into a<br />

meeting hall. Therefore there had been a need for the emergence<br />

of new archetype and prototype forms in new assemblies and<br />

interpretations that introduce symbolic and original architecture<br />

(Schulz:1986:14).<br />

He also considers that classes of architectural works are<br />

usually known as being architectural models types. He confirms<br />

that the type becomes apparent in the unique work as an mental<br />

image or a figure (Schulz:1985 :26:29).<br />

Schulz further explains his point of view towards the<br />

relationship of type with language by saying the types is the<br />

essences of architecture, corresponding to the names of spoken<br />

language. Names belong to things, and thus designate the content<br />

of our everyday life world (Schulz: 1985:29).<br />

He then defines the typical terms as tangible realism,<br />

indicating to the things that constitute our man - made<br />

environment and its meaning is expressed by its symbolic formal<br />

quality like a tower, a column, a house, a temple and a<br />

street…He classified these terms into:<br />

General terms: represented by prototypes that are<br />

distinguished by being, representing no single special<br />

thing but a large number of phenomena that have a<br />

common essence like a tower.<br />

Functional terms: represented by the functional types<br />

that are distinguished by being, representing a sub group<br />

of general phenomena , and which can be easily<br />

recognized in certain place and time like a tower of a<br />

German Gothic cathedral (Schulz: 1986: 18).<br />

Schulz maintains that functional types are based on the<br />

prototypes and that prototypes are distinguished by being<br />

constant over history and having a general credibility. They<br />

disappear and come out again and are - in any time - subdued to<br />

new interpretations. These interpretations don’t completely<br />

change from a state into another, as local and temporal situations<br />

have certain invariability containing special memories added to<br />

the symbolic prototype figure (Schulz:1985:129).<br />

Schulz considers that the meanings borne by the symbolic figures<br />

as typical outputs that invest the mental image in denoting<br />

prototype. He affirms that they include an additional meaning<br />

and decries the semiological point of view which regards the<br />

figures as representing signs or symbols (Schulz:1986:19).<br />

6.c. The Root of Type in Andrea Kahn’s Study<br />

Andrea Kahn , in his presentations, affirms two basic<br />

hypotheses on the concept of type, which are:<br />

First: The idea of type is submitted to transformations<br />

according to changes in the epistemological cultural<br />

climate.<br />

Second: These changes lead to a point of view confined<br />

to a specific category, which is not in harmonious<br />

contemporary critical orientations regarding meaning<br />

and representation in architecture (Kahn:1991:107).<br />

Andrea Kahn admits the double nature of the concept<br />

of type are as follows:<br />

First: The type is an analyzing tool for classifying<br />

architectural works via form or function by which the<br />

type becomes a formal and functional denotation.<br />

Second: The type is a principle more platonic and less<br />

realistic. It is a basic but not a determinant factor for the<br />

constructed form. It stands for the actual idea of<br />

architecture (Kahn:1991:109) (Abdul Aziz : 2007).<br />

Kahn criticizes the wrong interpretations of Quatremère de<br />

Quincy’s definitions which includes type as a principle that<br />

allows for invention. Type emerged from needs and nature and<br />

generating similar forms for similar usage carrying the meaning<br />

of norm, tradition and history on the concept of type, which has<br />

been understood as a kind of dualism leading to adopt one of the<br />

interpretations at the expense of the other. He considers that the<br />

one-sided nature of the previous interpretations of type from<br />

Jean-Nicolas-Louis Durand to Giulio Carlo Argan is<br />

questionable. Affirming that dualism in the concept of type with<br />

one supports originality and novelty, whereas the other supports<br />

norm , tradition and history, it can be associated with a<br />

relationship identical to the one found in the literal and the<br />

figural meanings accompanying figurative literary statements<br />

(Kahn:1991:109:110).<br />

Kahn calls for composing both cases of type where norm<br />

and novelty integrate in a dual relationship, instead of being a<br />

replacement. He aims at a new reading for the type related to<br />

yielding meanings in architecture, as well as investing the<br />

relationship - is like / is not - a model set up by the theory of<br />

metaphor such that can be in agreement with the dual<br />

composition of Quatremère de Quincy’s definition<br />

(Kahn:1991:110).<br />

Kahn makes clear the nature of his new vision on type by<br />

comparing it with the concept of imagination defined by Paul<br />

Ricœur (1913 - 2005) the French philosopher and which<br />

represents, the ability to produce new classes by means of<br />

comprehension, producing and investing in spite of differences.<br />

Imagination is marked by being able to yield new classes and<br />

new meaning similar to the figurative structure of the concept of<br />

type - is like / is not - which invests strain between similarity and<br />

dissimilarity and allow for yielding new meaning and new forms<br />

(Kahn: 1991:111:112).<br />

He further criticizes the contemporary architectural climate,<br />

which reduces type and makes it confined on the meaning only,<br />

notwithstanding whether this meaning was the inherited or the<br />

acquired one borne by the form. He also confirms that his<br />

presentations are consistent with the current epistemological<br />

point of view according to which the contemporary theory and<br />

criticism fields are characterized by the deterioration of its<br />

conceptual structures that are confined to specific interpretations<br />

in their attempt to address post-Modernism state.<br />

Kahn explains the importance of his concept of type in<br />

considering the dual concept of type guarantees the critical<br />

applicability from the one hand and keeping it away from<br />

oversimplification from the other. Hypothesizing the base for<br />

developing a point of view on type in the capacity of being a<br />

designing tool not confined on a given category can be utilized as<br />

being a critical structure closely related to the treatment of<br />

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