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April-June 2013 - Institute of Peace and Conflict Studies

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<strong>April</strong>-<strong>June</strong> 32<br />

Commentary<br />

Bangladesh: Is it the Shahbagh Spring?<br />

Suvolaxmi Dutta Choudhury<br />

Research Scholar, JNU, New Delhi<br />

The present political upsurge in Bangladesh has brought the<br />

150 million-strong nation to the throes <strong>of</strong> a revolution. Certain<br />

commentaries have compared Shahbagh, the seat <strong>of</strong> the<br />

uprising in Dhaka, to Tahrir Square. Is the Shahbagh upsurge<br />

heralding a 'South Asian Spring'? Does the movement<br />

manifest certain distinct resemblances with the recent<br />

happenings in the Arab world?<br />

From Genocide to the Spring: A Short History<br />

The Pakistani genocide during the Bangladesh Liberation War<br />

<strong>of</strong> 1971 had colluders (razakaar), who brutally resisted East<br />

Pakistan's independence. The International War Crimes<br />

Tribunal, established by the ruling Awami League government<br />

in 2010, is presently sealing the fate <strong>of</strong> those booked for war<br />

crimes. Crucially, the accused enjoy eminent positions in the<br />

Jamaat-e-Islami party, which in alliance with the Bangladesh<br />

National Party (BNP), constitute the main opposition force.<br />

The leaderless upsurge erupted on 5 February <strong>2013</strong> shortly<br />

after the second <strong>of</strong> the convicts, Abdul Qaeder Mollah, was<br />

awarded a life-term instead <strong>of</strong> the popularly anticipated<br />

death sentence. Amnesty International's press release on 6<br />

March <strong>2013</strong> reported a brutal counter to the movement since<br />

then. Hartaals are presently the order <strong>of</strong> the day.<br />

Shahbagh <strong>and</strong> Tahrir Square: Points <strong>of</strong> Convergence<br />

Shahbagh <strong>and</strong> Tahrir Square (the hallmark <strong>of</strong> the Arab Spring)<br />

find a commonality; the urban educated youth, without<br />

formal associations to any particular political organisation,<br />

have mobilised themselves through social media <strong>and</strong> mobile<br />

phones. The largely peaceful protests, in both contexts, have<br />

been organised sans any umbrella leadership.<br />

Bangladesh, much like the Arab world, is a post-colonial<br />

developing nation-state where the socio-economic<br />

development goals are moving sluggishly, <strong>and</strong> political<br />

instability <strong>and</strong> unemployment are worrisome for its people.<br />

One lurking question is left to be answered here: has this pent<br />

up frustration found a collective political expression in<br />

Shahbagh, as in the case <strong>of</strong> the Arab Spring (though Shahbagh<br />

does not have an anti-regime character).<br />

Also, what brings the two together is the search for a<br />

collective national identity through a popular uprising. For<br />

most post-colonial developing nation-states, a pivotal<br />

dilemma is left to be resolved: on what foundational<br />

principles should the nation-state's collective identity be<br />

constructed? Often, post-colonial nation-states are, thus, a<br />

breeding ground for bloody struggle between opposing<br />

political ideologies. While in Bangladesh secular-nationalist<br />

forces are trying to stage a come-back amidst increasing<br />

Islamisation, the Middle-East has just witnessed the reverse.<br />

Is it Shahbagh Spring?<br />

However, comparing the Shahbagh movement to the Arab<br />

Spring may sound a bit far-fetched since the fundamental<br />

reasons why the respective movements erupted are notably<br />

different: while the Arab Spring was a series <strong>of</strong> pro-reform,<br />

pro-democracy, <strong>and</strong> anti-regime movements, the upheaval at<br />

Shahbagh symbolises a cry for vindication, in the collective<br />

conscience <strong>and</strong> historical memory <strong>of</strong> a people, against wrongdoings<br />

during its tumultuous birth.<br />

Whether this political upheaval in Shahbagh is guided by<br />

revolutionary zeal or not is also not beyond contestation. The<br />

response <strong>of</strong> the Jamaat-BNP combine is that the movement is<br />

orchestrated just a little ahead <strong>of</strong> the elections by Awami<br />

political forces, who in the name <strong>of</strong> secularism, seek to<br />

destroy the massive economic <strong>and</strong> social clout held by the<br />

Jamaat. Though, the Jamaat's electoral influence is not<br />

spectacular in independent Bangladesh, the party holds the<br />

reins <strong>of</strong> crucial sectors <strong>of</strong> the country such as banking,<br />

education, healthcare, etc. This line <strong>of</strong> argument gains certain<br />

solid ground from the fact that the present upsurge has called<br />

for the boycott <strong>of</strong> the Jamaat affiliated Islami Bank<br />

Bangladesh Limited, which is the largest private banking<br />

network in the country.<br />

Tailpiece: A Cosy Liaison between the Jamaat <strong>and</strong> the<br />

Middle-East?<br />

A crucial international dimension <strong>of</strong> the Jamaat movement is<br />

the warm relationship it shares with certain Muslim countries,<br />

many in the prosperous Middle-East. The Islami Bank<br />

Bangladesh Limited, which is the lifeline <strong>of</strong> the Jamaat's<br />

funds, was established at the initiative <strong>of</strong> the Saudis <strong>and</strong> is<br />

associated with the Al Razee Bank <strong>of</strong> Saudi Arabia. Sixty per<br />

cent <strong>of</strong> the Bank's shares are held by the Saudis. The UAE,<br />

Kuwait, <strong>and</strong> Qatar also own shares <strong>of</strong> the Bank. The Saudibased<br />

Islamic NGO, Rabeta-al-Alam-al-Islami is also an<br />

important source <strong>of</strong> Jamaat's finances. The Kuwait Relief<br />

Fund <strong>and</strong> Al Nahiyan Trust <strong>of</strong> the UAE are other NGOs<br />

fattening Jamaat's kitty.<br />

Bangladesh also enjoys Saudi oil at a subsidised price, which<br />

might be jeopardised on the event <strong>of</strong> a crack-down on the<br />

Jamaat-e-Islami by the ruling Awami League, given the<br />

support enjoyed by the organisation in Saudi Arabia. A debate<br />

in Bangladesh's political circles has ensued about the banning<br />

<strong>of</strong> the Jammat. However, what is obvious here is that such a<br />

move would neither be able to surmount the outst<strong>and</strong>ing<br />

socio-economic clout presently enjoyed by the organisation,<br />

nor would it deter it from continuing its alleged activities in<br />

the future.<br />

To conclude, though the upsurge in Bangladesh may not<br />

exactly fit the bill for being called the Shahbagh Spring, the<br />

unrest could have vital ramifications for present international<br />

politics at large.

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