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purcc 2012 - University of the Pacific

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Oral Presentation Abstracts<br />

The Myth <strong>of</strong> Black Solidarity and <strong>the</strong><br />

Sexist Oppression <strong>of</strong> Black Women<br />

Danielle Procope<br />

Faculty mentors: Jeffrey Hole<br />

Black solidarity is an ambiguous concept that<br />

has been held to throughout <strong>the</strong> history <strong>of</strong> black<br />

people in America. Black solidarity is<br />

understood to be <strong>the</strong> way in which black people<br />

can actively and most effectively resist <strong>the</strong><br />

duress white supremacy. However, I will argue<br />

that black solidarity is in fact a superimposition<br />

<strong>of</strong> institutional hierarchies within <strong>the</strong> black<br />

community. In that, <strong>the</strong> political and social needs<br />

<strong>of</strong> <strong>the</strong> least marginalized <strong>of</strong> black people:<br />

middle-class, heterosexual black men, are<br />

attended to, whereas, <strong>the</strong> needs <strong>of</strong> <strong>the</strong> poor,<br />

homosexual, and women are not. This creates a<br />

black community that mirrors oppressive white<br />

supremacist formation, steeped in sexism,<br />

classism, and heterosexism. I will specifically<br />

focus on <strong>the</strong> sexist oppression acted on black<br />

women and how this oppression is justified by<br />

black people who are invested in patriarchy but<br />

do this by arguing for <strong>the</strong> concept <strong>of</strong> black<br />

solidarity. But also, I will grapple with how <strong>the</strong><br />

construction <strong>of</strong> <strong>the</strong> au<strong>the</strong>ntic black woman is<br />

entrapped in an acceptance <strong>of</strong> sexist norms and<br />

oppression. In this way, inau<strong>the</strong>ntic black<br />

solidarity disempowers black women.<br />

Cindy Sherman’s outrage against <strong>the</strong><br />

victimization <strong>of</strong> women<br />

Amy Olmos<br />

Faculty mentor: Merrill Schleier<br />

From her Untitled Film Stills <strong>of</strong> <strong>the</strong> late 1970s in<br />

which she depicted actresses and starlets in<br />

various poses until <strong>the</strong> present, American<br />

photographer Cindy Sherman has used her own<br />

body to explore issues affecting women.<br />

Beginning in <strong>the</strong> 1980s, Sherman began her<br />

Fairytale and Disasters series <strong>of</strong> which Untitled<br />

#153 1985 and Untitled #93 1981 are a part,<br />

which depict what appear to be female violence<br />

victims. Sherman’s inspiration for <strong>the</strong>se graphic<br />

photographs could arguably be due to <strong>the</strong><br />

increased violent acts against women seen in <strong>the</strong><br />

late 1970s and early 1980s. By being both <strong>the</strong><br />

artist and character in Untitled #153 and Untitled<br />

#93, Sherman tries to reclaim <strong>the</strong> voice <strong>of</strong> <strong>the</strong>se<br />

past victims <strong>of</strong> sexual rape and domestic battery<br />

who were afraid or unable to speak. In <strong>the</strong> hope<br />

<strong>of</strong> ending <strong>the</strong>se two prevalent crimes, Sherman<br />

spreads awareness t by allowing viewers access<br />

behind <strong>the</strong> symbolic caution-tape barrier. A brief<br />

examination <strong>of</strong> her career before <strong>the</strong> Fairytale<br />

and Disaster series, an overview <strong>of</strong> <strong>the</strong> rape laws<br />

in <strong>the</strong> United States before 1985, and analysis <strong>of</strong><br />

<strong>the</strong> formal elements will uncover her motive for<br />

such explicit photographs. By making us<br />

unwitting witnesses, she prompts us to take her<br />

artwork seriously and perhaps use it to our<br />

advantage in order to prevent future crimes.<br />

The Deflection <strong>of</strong> <strong>the</strong> Gaze: How Lorna<br />

Simpson’s Stereo Styles Subverts <strong>the</strong><br />

Messages <strong>of</strong> Advertisers<br />

Eeva Nelson<br />

Faculty mentor: Merrill Schleier<br />

Visual artist Lorna Simpson uses her<br />

photographic work Stereo Styles (1988) as a<br />

commentary on African American women’s<br />

representation in <strong>the</strong> media. She does this by<br />

adopting <strong>the</strong> rhetoric <strong>of</strong> advertisements and<br />

through <strong>the</strong> use <strong>of</strong> <strong>the</strong>se methods, subverting its<br />

<strong>of</strong>ten Eurocentric messages. Lorna Simpson<br />

accomplishes this by formatting her picture like<br />

an advertisement, and <strong>the</strong>n facing her subject<br />

away, <strong>the</strong>refore not allowing her viewers to<br />

objectify <strong>the</strong> young woman she is portraying.<br />

She protects <strong>the</strong> subject by defending against <strong>the</strong><br />

viewer’s sight and expectations. This<br />

presentation will use formal analysis, historical<br />

analysis <strong>of</strong> African American representation in<br />

<strong>the</strong> media, as well as <strong>the</strong> artist’s biography to<br />

prove this point. I will demonstrate how Simpson<br />

identifies stereotypes and clichés <strong>of</strong> race through<br />

her exploration <strong>of</strong> <strong>the</strong> model’ hair, so that she<br />

may ultimately undermine <strong>the</strong>m.<br />

Shirin Neshat’s Turbulent: A Look Inside<br />

Gender in Muslim Society<br />

Emily Duarte<br />

Faculty mentor: Merrill Schleier<br />

Shirin Neshat is Iranian-born visual artist and<br />

feminist whose works provide thoughtprovoking<br />

insight into lives <strong>of</strong> Muslim men and<br />

women. In Neshat's video piece Turbulent<br />

(1998), she focuses on <strong>the</strong> differences between<br />

<strong>the</strong> sexes and <strong>the</strong> strict rules <strong>of</strong> interactions that<br />

have been instilled in <strong>the</strong>m since birth. Turbulent<br />

brings <strong>the</strong> status <strong>of</strong> women in Iran to light and<br />

shows <strong>the</strong> ways <strong>the</strong>y have been rebelling and<br />

exerting power.<br />

35

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