Was the New Testament Really Written in Greek? - The Preterist ...
Was the New Testament Really Written in Greek? - The Preterist ...
Was the New Testament Really Written in Greek? - The Preterist ...
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1. Split Words – Undeniable Evidence of Peshitta Primacy<br />
We shall start our <strong>in</strong>vestigation with one of <strong>the</strong> most conv<strong>in</strong>c<strong>in</strong>g forms of proof: “split words”.<br />
Split words are <strong>in</strong>valuable to <strong>the</strong> Aramaic primacists as <strong>the</strong>y show <strong>the</strong> Aramaic to be superior to <strong>Greek</strong>;<br />
show how <strong>Greek</strong> variants are caused by different translations of <strong>the</strong> Aramaic; and often solve<br />
‘anomalies/errors/contradictions’ with<strong>in</strong> <strong>the</strong> <strong>New</strong> <strong>Testament</strong>, by allow<strong>in</strong>g for more correct render<strong>in</strong>gs.<br />
“Split words”, are polysemous words (polysemy – hav<strong>in</strong>g multiple mean<strong>in</strong>gs). <strong>The</strong> relevance of<br />
polysemy <strong>in</strong> <strong>the</strong> case for Peshitta primacy (<strong>the</strong> belief that <strong>the</strong> <strong>New</strong> <strong>Testament</strong> was written not <strong>in</strong> <strong>Greek</strong>,<br />
but <strong>in</strong> Aramaic, and that <strong>the</strong> Peshitta is <strong>the</strong> closest Bible we have to <strong>the</strong> orig<strong>in</strong>al) is m<strong>in</strong>d-blow<strong>in</strong>g. In a<br />
more general sense, a split word isn’t conf<strong>in</strong>ed to <strong>Greek</strong> variants where a s<strong>in</strong>gle Aramaic word or root is<br />
<strong>in</strong> question. Examples where <strong>Greek</strong> translators clearly confused two similarly spelt Aramaic words,<br />
lead<strong>in</strong>g to variances <strong>in</strong> <strong>the</strong> <strong>Greek</strong> are also split words, as are examples where a variant is caused by<br />
differ<strong>in</strong>g translations of an Aramaic idiom. This is how it works:<br />
When compar<strong>in</strong>g different <strong>Greek</strong> NT (<strong>New</strong> <strong>Testament</strong>) manuscripts and/or <strong>the</strong> English translations of<br />
said manuscripts, many differences are apparent. Sometimes, <strong>the</strong>re is just a one-word difference among<br />
verses from different manuscripts. In basic cases, some <strong>Greek</strong> texts will have <strong>the</strong> word “Y” (as an<br />
example) and some will have <strong>the</strong> word “Z”. Now this one word often changes <strong>the</strong> mean<strong>in</strong>g of <strong>the</strong> verse,<br />
so <strong>the</strong>se variants are quite important. Now, suppose we have a manuscript that has as <strong>the</strong> word <strong>in</strong><br />
question, <strong>the</strong> word known as “X”. Suppose also that this manuscript is <strong>in</strong> ano<strong>the</strong>r language, an ancient<br />
Semitic language, and that “X” <strong>in</strong> this language can be translated to mean “Y” and “Z”! Which<br />
manuscript would be more reliable? <strong>The</strong> one that says “Y”, “Z” or “X”?<br />
Of course, “manuscript X” would clearly be superior to <strong>the</strong> “manuscripts Y and Z”, and it is also clear<br />
that both <strong>the</strong> “Y and Z manuscripts” are translated from “manuscript X”, as <strong>the</strong> “manuscript X” happens<br />
to be <strong>in</strong> ano<strong>the</strong>r language, and happens to be <strong>in</strong> a language used by Jesus, <strong>the</strong> Apostles and <strong>the</strong> earliest<br />
Christians, Judeans and o<strong>the</strong>r Semitic peoples! It is also clear, that <strong>the</strong> differences between <strong>the</strong> <strong>Greek</strong><br />
manuscripts are CAUSED by different translations of <strong>the</strong> one “X manuscript”. Of course, <strong>the</strong> “X<br />
manuscript” I speak of is <strong>the</strong> Peshitta, <strong>the</strong> <strong>New</strong> <strong>Testament</strong>, as orig<strong>in</strong>ally written <strong>in</strong> Aramaic. What would<br />
<strong>the</strong> probability be that this phenomenon just occurred by chance? What if this phenomenon occurs<br />
twice? It could happen. Thrice? Five times? Looks like it’s more than just chance, right? Ten times?<br />
Maybe by <strong>the</strong> tenth time, you should th<strong>in</strong>k about throw<strong>in</strong>g away your <strong>Greek</strong> version, especially <strong>in</strong> light<br />
of <strong>the</strong> o<strong>the</strong>r forms of evidence (“semi split words”, poetry, idioms, etc). <strong>The</strong>re are so many occurrences,<br />
it defies chance, and I will only be discuss<strong>in</strong>g a mere handful.<br />
In case my explanation of ‘split words’ is not sufficiently clear, let’s look to <strong>the</strong> def<strong>in</strong>ition from <strong>the</strong> man<br />
who co<strong>in</strong>ed <strong>the</strong> term!<br />
“In <strong>the</strong> body of <strong>the</strong> <strong>Greek</strong> <strong>New</strong> <strong>Testament</strong>, <strong>the</strong>re are MANY variances. Scribes over <strong>the</strong> years have<br />
made (what <strong>the</strong>y thought were) corrections, words were misread for o<strong>the</strong>rs <strong>in</strong> copy<strong>in</strong>g, and (<strong>in</strong> some rare<br />
cases) words were <strong>in</strong>serted or removed to fit people's doctr<strong>in</strong>e. We have <strong>the</strong> technology today to trace<br />
most of <strong>the</strong>se variances back and f<strong>in</strong>d out where <strong>the</strong>y came from, but some just seem to pop up out of<br />
nowhere.<br />
Sometimes <strong>the</strong> entire body of <strong>the</strong> <strong>Greek</strong> <strong>New</strong> <strong>Testament</strong> is divided right down <strong>the</strong> middle with a<br />
variance, half of <strong>the</strong>m conta<strong>in</strong><strong>in</strong>g one word, while half of <strong>the</strong>m conta<strong>in</strong> ano<strong>the</strong>r. <strong>The</strong>se are known as<br />
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