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<strong>St</strong> <strong>Francis</strong> <strong>Magazine</strong> Vol 8, No 4 | August 2012<br />
new one wasn’t as simple as you originally thought. After all <strong>the</strong>se<br />
years you still find <strong>the</strong> old values sometimes rear <strong>the</strong>ir head, as when<br />
you started thinking <strong>the</strong> o<strong>the</strong>r day about taking a second wife. So<br />
<strong>the</strong>re is still a tussle in your core identity level.<br />
Meanwhile at <strong>the</strong> collective level are your children labelled by society<br />
as “Christians”, “Muslims”, “converts” or what Are <strong>the</strong>y secure<br />
or confused in <strong>the</strong>ir core identity<br />
This brings us to <strong>the</strong> next crisis point in your life journey:<br />
3.2.9 Third crisis point: Your Children’s Marriage<br />
Into which community will <strong>the</strong>y marry They cannot keep a transitional<br />
identity generation after generation. Certainly <strong>the</strong> collective<br />
identity of your future family line, and most of <strong>the</strong>ir social identity,<br />
will depend on this decision. As for <strong>the</strong>ir core identity, you can’t do<br />
much about that now <strong>the</strong>y are adults, but you just keep praying for<br />
Christ to work in <strong>the</strong>ir lives.<br />
3.2.10 And now in your Old Age<br />
You are approaching <strong>the</strong> end of your life. In which graveyard will<br />
you be buried, Muslim or Christian It matters to you more than <strong>the</strong><br />
foreign missionaries realize.<br />
When you started out on <strong>the</strong> journey of faith, half a century ago,<br />
it all looked so simple, and you never realized <strong>the</strong> long term implications.<br />
4 Conversion and Christianity in Islampur<br />
We transition now from <strong>the</strong> <strong>the</strong>oretical to <strong>the</strong> empirical and from <strong>the</strong><br />
general to <strong>the</strong> specific. The rest of this article explores issues of<br />
identity faced by converts from Islam in a South Asian city I will call<br />
“Islampur”. My research into <strong>the</strong>se identity issues comprises my<br />
PhD, to be completed in 2013.<br />
The name Islampur is fictitious and to protect my interviewees<br />
from <strong>the</strong> prying eyes of “private investigator Google”, I have had to<br />
give less specific detail than I would wish. 78 However, all <strong>the</strong> indi-<br />
78 All key incidents are as described by my interviewees, and all quotations are exactly<br />
as in <strong>the</strong>ir own words, though translated into English. However, interviewees’<br />
<strong>St</strong> <strong>Francis</strong> <strong>Magazine</strong> is a publication of Interserve and Arab Vision 535