01.01.2015 Views

download the pdf - St.Francis Magazine

download the pdf - St.Francis Magazine

download the pdf - St.Francis Magazine

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>St</strong> <strong>Francis</strong> <strong>Magazine</strong> Vol 8, No 4 | August 2012<br />

It is tempting to provide an additional column showing <strong>the</strong> outcomes<br />

to <strong>the</strong>se marriages: no change, divorce or <strong>the</strong> spouse’s conversion.<br />

However, such a bald summary would be misleading. It would<br />

mask <strong>the</strong> individual factors, marriage stresses, compromises and<br />

breakthroughs which continued to evolve in <strong>the</strong>se marriages from<br />

<strong>the</strong>ir inception up till <strong>the</strong> interviews and indeed since <strong>the</strong>n. Moreover,<br />

my sample is not necessarily representative, so any generalizing<br />

conclusions should be made with caution and explanation.<br />

For now, in a preliminary and provisional way, for each identity<br />

level I will present just one sample issue, set against a little relevant<br />

<strong>the</strong>ory from <strong>the</strong> social sciences, and illustrated with a few selective<br />

quotes from my data.<br />

6 Marriage’s Impact at each Level of Identity<br />

6.1 Impact of marriage on converts’ core identit<br />

My chosen identity issue here is of a spouse’s contribution to “reality<br />

maintenance”.<br />

6.1.1 Relevant social science <strong>the</strong>ory<br />

We saw earlier that core identity describes a person’s individual<br />

sense of self, and that this is moulded by one’s interaction with “significant<br />

o<strong>the</strong>rs” in infancy and childhood.<br />

By <strong>the</strong> stage of reaching adulthood a psychologically healthy individual<br />

will have achieved a fairly stable core worldview. However<br />

this still needs constant topping up (so to speak) through <strong>the</strong> “reality<br />

maintenance” provided by an environment which endorses those<br />

worldview assumptions. “Religiously legitimated” societies do this<br />

by reinforcing a monolithic worldview, as Peter Berger writes. 88 It is<br />

to a great degree in this manner that traditional Islamic societies<br />

maintain <strong>the</strong>ir members in Islam.<br />

88 Peter Berger, The Sacred Canopy: Elements of a Sociological Theory of Religion.<br />

(New York: Doubleday, 1967).<br />

<strong>St</strong> <strong>Francis</strong> <strong>Magazine</strong> is a publication of Interserve and Arab Vision 549

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!