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St Francis Magazine Vol 8, No 4 | August 2012
There is not yet a definable convert community, but there are
several loose networks or groupings of converts who gather or a
regular or irregular basis to pray, study the Bible and discuss issues
of concern. Once or twice a year a larger gathering draws several
dozen of them together for a celebration and meal, e.g. at Christmas
time and perhaps at Easter. This might represent up to half the total
number of converts in the city, but no precise statistics are known.
A few of those who at one time were known converts later announced
their return to Islam, for a variety of reasons. Some had
married back into the Muslim community, some turned bitter against
Christians, some could no longer bear the long-term psychological
stress of being misfits in society. They are now Muslim so far as
their collective identity is concerned, and mostly in their social identity,
while maintaining covert relationships with a few Christians. In
their core identity it seems that few of them are convinced Muslims;
most retain a secret nostalgia for Christianity or endeavour to cling
on however precariously to their faith in Christ.
4.4.2 Research Sample
I conducted interviews with 22 individual converts and four convert
couples or families 87 . This made a total of 32 adult “first generation”
converts. I greatly appreciate their willingness to trust me with their
stories. I also interviewed two Christian spouses of converts, seven
Christians with experience in mentoring converts, and one each of
the second and third generation convert community. Interviews were
supported by prior acquaintance in many cases and was supplemented
by informal conversations with nearly twenty other converts from
Islampur and other cities.
My sample of “first generation Christians” included mostly those
who had converted as adults. Four of them were adults who had in
childhood followed a parent in converting but who could still remember
a time when they self-identified as Muslim. I did not count
87 I only interviewed adult family members of families. Additionally children were
present in some interviews but were neither interviewed themselves nor included in
the data.
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