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Sport and Colonialism in 19th Century Australasia - LA84 Foundation

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other's needs, wherever there was a gr<strong>and</strong>st<strong>and</strong> the mix<strong>in</strong>g of<br />

the classes could be m<strong>in</strong>imised; though real segregation could<br />

not be achieved until the second half of the n<strong>in</strong>eteenth century,<br />

when the enclosed racecourses were carefully divided <strong>in</strong>to sections<br />

for the various strata of society - each section charg<strong>in</strong>g<br />

a different admission price <strong>and</strong> provid<strong>in</strong>g different forms of<br />

additional enterta<strong>in</strong>ment. 21<br />

In late eighteenth century Brita<strong>in</strong>, however, the gentry <strong>and</strong><br />

the labour<strong>in</strong>g classes found their traditional gambl<strong>in</strong>g <strong>and</strong><br />

general leisure pursuits under attack from a highly vocal<br />

middle-class group which adhered to <strong>and</strong> expressed the new values<br />

of the <strong>in</strong>dustrialis<strong>in</strong>g society. As the nation rapidly became<br />

more <strong>in</strong>dustrialised, the strength of the new values grew <strong>and</strong><br />

their adherents' power to reform the society also grew. The<br />

three ma<strong>in</strong> elements <strong>in</strong> the subsequent attempts to reform traditional<br />

recreations were the concept of an <strong>in</strong>dustrial labour discipl<strong>in</strong>e,<br />

a re<strong>in</strong>forcement of Brita<strong>in</strong>'s puritan tradition <strong>and</strong> the<br />

physical consequence of rapid urbanisation.<br />

The new concept of <strong>in</strong>dustrial labour discipl<strong>in</strong>e drew a firm<br />

dist<strong>in</strong>ction between work <strong>and</strong> leisure. It was concerned with<br />

efficiency <strong>and</strong> productivity <strong>in</strong> work time <strong>and</strong> saw recreation or<br />

leisure as unproductive idleness <strong>and</strong> consequently as a dra<strong>in</strong><br />

on the national economy. As such, leisure could be seen as unpatriotic<br />

<strong>in</strong> a society which was beg<strong>in</strong>n<strong>in</strong>g to view <strong>in</strong>dustrial<br />

progress as the supreme symbol of civilisation <strong>and</strong> the proof of<br />

British superiority. 22<br />

This attitude to leisure was re<strong>in</strong>forced by the remnants of<br />

Brita<strong>in</strong>'s long st<strong>and</strong><strong>in</strong>g puritan tradition, which had had its<br />

foremost expression dur<strong>in</strong>g Oliver Cromwell's post civil-war<br />

protectorate <strong>in</strong> the seventeenth century. This tradition was<br />

given a new lease of life by an eighteenth century evangelical<br />

religious revival. Evangelicalism, with its emphasis on selfdiscipl<strong>in</strong>e,<br />

s<strong>in</strong> <strong>and</strong> salvation, <strong>and</strong> st<strong>and</strong>ards of morality, was<br />

well suited to the aims of the grow<strong>in</strong>g urban-<strong>in</strong>dustrial middle<br />

class. It nicely complemented the <strong>in</strong>dustrial labour discipl<strong>in</strong>e. 23<br />

The third major element promot<strong>in</strong>g reform of traditional<br />

recreation practices was the process of <strong>in</strong>dustrialisation. The<br />

rapid <strong>and</strong> haphazard growth of the <strong>in</strong>dustrial towns <strong>and</strong> cities<br />

11

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