Section 3 - Educating and Partnering for CEDAW
Section 3 - Educating and Partnering for CEDAW
Section 3 - Educating and Partnering for CEDAW
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Annex 1: Addressing sexism <strong>and</strong> discrimination<br />
in the educational system - Checklist of Guide<br />
Questions<br />
Steps<br />
Review of the <strong>for</strong>mulation of<br />
the course title <strong>for</strong> possible<br />
gender bias<br />
Review of the course<br />
objectives <strong>and</strong> description<br />
Guide Questions<br />
Is the course title stated in a gender fair manner An<br />
example of a sexist course title is “History of Mankind.”<br />
• Can the course objectives, as originally <strong>for</strong>mulated,<br />
promote the students’ learning <strong>and</strong> appreciation of<br />
the human rights <strong>and</strong> gender equality dimensions<br />
of the subject matter<br />
• Are sexist words or statements in the <strong>for</strong>mulation<br />
of the objectives <strong>and</strong> description<br />
• Can the course description, as originally<br />
<strong>for</strong>mulated, reflect the integration into the course<br />
contents of human rights <strong>and</strong> gender equality<br />
topics<br />
Analysis of gender biases in<br />
the theories <strong>and</strong> perspectives<br />
discussed in the course<br />
content<br />
• Do the theories <strong>and</strong> perspectives included in the<br />
original course syllabus explicitly or implicitly<br />
legitimize gender role stereotyping, gender<br />
inequality as well as phallocentric <strong>and</strong> misogynist<br />
ideas<br />
• Are there available feminist commentaries that<br />
challenge the sexist elements of these theories that<br />
can be included in the course syllabus<br />
• Are there other theories <strong>and</strong> perspectives that can<br />
replace those used in the course to better highlight<br />
the principles of human rights <strong>and</strong> gender equality<br />
For example, there are many theories of cultural<br />
evolution in anthropology (e.g. the “man the hunter<br />
theory” <strong>and</strong> the theory that modern societies came<br />
about through survival of the strongest <strong>and</strong> most<br />
aggressive groups. These theories can be replaced<br />
by those that privilege group cooperation <strong>and</strong><br />
exchange as well as peace building ef<strong>for</strong>ts.)<br />
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