THE REPUBLIC OF PLATO - Studyplace
THE REPUBLIC OF PLATO - Studyplace
THE REPUBLIC OF PLATO - Studyplace
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I. 336] THRASYMACHUS INTERVENES 15<br />
provokes a violent protest from T hrasymachus, who represents the<br />
doctrine that might is right in an extreme form. He holds that<br />
justice or right is nothing but the name given by the men actually<br />
holding power in any state to any actions they enjoin by law upon<br />
their subjects; and that all their laws are framed to promote their<br />
own personal or class interests. 'Just' accordingly means what is for<br />
the interest of the stronger, ruling party. Right and wrong have no<br />
other meaning at all. This is not a theory of social contract: it is<br />
not suggested that the subject has ever made a bargain with the<br />
ruler, sacrificing some of his liberty to gain the benefits of a social<br />
order. The ruler imposes his 'rights' by sheer force. The perfect example<br />
of such a ruler is the despot (the Greek 'tyrant), whose position<br />
Thrasymachus regards as supremely enviable. He is precisely<br />
the man who has the will and the power to 'do good to himself and<br />
his fr£ends and to harm his enemies:<br />
The discussion begins by clearing up the ambiguities of Thrasymachus'<br />
formula. The word translated 'stronger' commonly means<br />
also 'superior' or 'better'; but 'better' has no moral sense for<br />
Thrasymachus, who does not recognize the existence of morality.<br />
The superiority of the stronger lies in the skill and determination<br />
which enable them to seize and hold power. 'Interest,' again, means<br />
the personal satisfaction and aggrandizement of the ruling individuals.<br />
ALL this time Thrasymachus had been trying more than once to<br />
break in upon our conversation; but his neighbours had restrained<br />
him, wishing to hear the argument to the end. In the pause after<br />
my last words he could keep quiet no longer; but gathering himself<br />
up like a wild beast he sprang at us as if he would tear us in<br />
pieces. Polemarchus and I were frightened out of our wits, when<br />
he burst out to the whole company:<br />
What is the matter with you two, Socrates Why do you go on<br />
in this imbecile way, politely deferring to each other's nonsense<br />
If you really want to know what justice means, stop asking questions<br />
and scoring off the answers you get. You know very well it is<br />
easier to ask questions than to answer them. Answer yourself, and<br />
tell us what you think justice means. I won't have you telling us