THE REPUBLIC OF PLATO - Studyplace
THE REPUBLIC OF PLATO - Studyplace
THE REPUBLIC OF PLATO - Studyplace
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I. 345] RULING AS AN ART 27<br />
here who feel as I do, and set justice above injustice. It is for you<br />
to convince us that we are not well advised.<br />
How can I he replied. If you are not convinced by what I have<br />
just said,. what more can I do for you Do you want to be fed<br />
with my ideas out of a spoon<br />
God forbidl I exclaimed; not that. But I do want you to stand<br />
by your own words; or, if you shift your ground, shift it openly<br />
and stop trying to hoodwink us as you are doing now. You see,<br />
Thrasymachus, to go back to your earlier argument, in speaking<br />
of the shepherd you did not think it necessary to keep to that strict<br />
sense you laid down when you defined the genuine physician. You<br />
represent him, in his character of shepherd, as feeding up his flock,<br />
not for their own sake but for the table or the market, as if he<br />
were out to make money as a caterer or a cattle-dealer, rather than<br />
a shepherd. Surely the sole concern of the shepherd's art is to do<br />
the best for the charges put under its care; its own best interest is<br />
sufficiently provided for, so long as it does not fall short of all that<br />
shepherding should imply. On that principle it followed, I thought,<br />
that any kind of authority, in the state or in private life, must, in its<br />
character of authority, consider solely what is best for those under<br />
its care. Now what is your opinion Do you think that the men<br />
who govern states-I mean rulers in the strict sense-have no reluctance<br />
to hold office<br />
I don't think so, he replied; I know it.<br />
Well, but haven't you noticed, Thrasymachus, that in other p0<br />
sitions of authority no one is willing to act unless he is paid wages,<br />
which he demands on the assumption that all the benefit of his action<br />
will go to his charges Tell me: Don't we always distinguish<br />
one form of skill from another by its power to effect some particular<br />
result Do say what you really think, so that we may get on.<br />
Yes, that is the distinction.<br />
And also each brings us some benefit that is peculiar to it: medicine<br />
gives health, for example; the art of navigation, safety at sea;<br />
and so on.<br />
Yes.<br />
And wage-earning brings us wages; that is its distinctive product.<br />
Now, speaking with that precision which you proposed, you