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THE REPUBLIC OF PLATO - Studyplace

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n. 368J RUDIMENTS <strong>OF</strong> SOCIAL ORGANIZATION 55<br />

and strength to say a word in its defence. So there is nothing for<br />

it but to do the best I can.<br />

Glaucon and the others begged me to step into the breach and<br />

carry through our inquiry into the real nature of justice and in~<br />

justice, and the truth about their respective advantages. So I told<br />

them what I thought. This is a very obscure question, I said, and<br />

we shall need keen sight to see our way. Now, as we are not remarkably<br />

clever, I will make a suggestion as to how we should<br />

proceed. Imagine a rather short-sighted person told to read an inscription<br />

in small letters from some way off. He would think it a<br />

godsend if someone pointed out that the same inscription was written<br />

up elsewhere on a bigger scale, so that he could first read the<br />

larger characters and then make out whether the smaller ones<br />

were the same.<br />

No doubt, said Adeimantus; but what analogy do you see in<br />

that to our inquiry<br />

I will tell you. We think of justice as a quality that may exist in<br />

a whole community as well as in an individual, and the community<br />

is the bigger of the two. Possibly, 'then, we may find justice there<br />

in larger proportions, easier to make out. So I suggest that we<br />

should begin by inquiring what justice means in a state. Then<br />

we can go on to look for its counterpart on a smaller scale in the<br />

individual.<br />

That seems a good plan, he agreed.<br />

Well then, I continued, suppose we imagine a state coming into<br />

being before our eyes. We might then be able to watch the growth<br />

of justice or of injustice within it. When that is done, we may<br />

hope it will be easier to find what we are looking for.<br />

Much easier.<br />

Shall we try, then, to carry out this scheme I fancy it will be<br />

no light undertaking; so you had better think twice.<br />

No need for that, said Adeimantus. Don't waste any more time.<br />

My notion is, said I, that a state comes into existence because no<br />

individual is self-sufficing; we all have many needs. But perhaps<br />

you can suggest some different origin for the foundation of a community<br />

No, I agree with you.

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