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THE REPUBLIC OF PLATO - Studyplace

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44<br />

CHAPTER V [0.359<br />

and the harm to the sufferer outweighs the advantage to the doer.<br />

Consequently, when men have had a taste of both, those who have<br />

not the power to seize the advantage and escape the harm decide<br />

that they would be better off if they made a compact neither to do<br />

wrong nor to suffer it. Hence they began to make laws and covenants<br />

with one another; and whatever the law prescribed they<br />

called lawful and right. That is what right or justice is and how<br />

it came into existence; it stands half-way between the best thing<br />

of all-to do wrong with impunity-and the worst, which is to<br />

suffer wrong without the power to retaliate. So justice is accepted<br />

as a compromise, and valued, not as good in itself, but for lack of<br />

power to do wrong; no man worthy of the name, who had that<br />

power, would ever enter into such a compact with anyone; he<br />

would be mad if he did. That, Socrates, is the nature of justice according<br />

to this account, and such the circumstances in which it<br />

arose.<br />

The next point is that men practise it against the grain, for lack<br />

of power to do wrong. How true that is, we shall best see if we<br />

imagine two men, one just, the other unjust, given full licence to<br />

do whatever they like, and then follow them to observe where each<br />

will be led by his desires. We shall catch the just man taking the<br />

same road as the unjust; he will be moved by self-interest, the end<br />

which it is natural to every creature to pursue as good, until forcibly<br />

turned aside by law and custom to respect the principle of<br />

equality.<br />

Now, the easiest way to give them that complete liberty of action<br />

would be to imagine them possessed of the talisman found by<br />

Gyges, the ancestor of the famous Lydian. The story tells how he<br />

was a shepherd in the King's service. One day there was a great<br />

storm, and the ground where his flock was feeding was rent by an<br />

earthquake. Astonished at the sight, he went down into the chasm<br />

and saw, among other wonders of which the story tells, a brazen<br />

horse, hollow, with windows in its sides. Peering in, he saw a dead<br />

body, which seemed to be of more than human size. It was naked<br />

save for a gold ring, which he took from the finger and made his<br />

way out. When the shepherds met, as they did every month, to<br />

send an account to the King of the state of his flocks, Gyges came

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