FoxHershockMappingCommunities
FoxHershockMappingCommunities
FoxHershockMappingCommunities
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UNDERSTANDING AND USING COMMUNITY MAPS AMONG INDIGENOUS COMMUNITIES<br />
IN RATANAKIRI PROVINCE, CAMBODIA<br />
the main road to Vietnam. A fast growing market town<br />
(Bokeo) has grown up in the past few years right next to<br />
Kamang Village. This village has seen influxes of cash<br />
cropping farmers from lowland areas buying land. A large<br />
map of Kamang Village's land-use plan was posted on the<br />
main road, but has had little impact. Villagers have been<br />
unable to resist the intense land selling pressure. Some land<br />
remains in villagers' hands.<br />
Survey results suggest that villagers felt that it is important<br />
for maps to show the places villagers use for supporting<br />
their livelihoods. Community people in the village know<br />
the areas they use such as bamboo forests, swidden<br />
lands, streams, spirit forests, cemetery forests,<br />
protected forests, etc.<br />
From the interview results, villagers in general claimed that<br />
before the CBNRM project began in their village, natural<br />
resources were being destroyed. This included activities<br />
such as logging, wildlife hunting/trapping, land<br />
encroachment, and other illegal activities. The CBNRM<br />
project has mapped village lands and prepared rules and<br />
regulations controlling land use that have been recognized<br />
by provincial government departments and the governor.<br />
However part of the reason for the reduction in wildlife<br />
hunting has been a government program over the last few<br />
years to confiscate weapons from the general public, and a<br />
ban on “legal” logging activities for the past three to four<br />
years. The establishment of village level rules and<br />
regulations and land-use maps has perhaps reinforced<br />
these activities and has given villagers a sense that they<br />
have the right to control and maintain the natural resources<br />
around their villages. The combination of more control of<br />
illegal activities and officially recognized internal village<br />
control has led to villagers' perceptions that wildlife is now<br />
recovering, including wild pigs, wild chicken, civet, and<br />
deer and that logging is also reduced from the blitzes of<br />
late 1990s.<br />
However, even with provincial recognition problems in<br />
villages have continued. With a decrease in the assault on<br />
forest resources, there is now an assault on land resources<br />
owned by indigenous communities. This is evident in Tuy<br />
Village where the community rules and regulations and map<br />
were used to prevent outsiders who had settled along the<br />
main road from clearing and planting within their village<br />
spirit forest. When they showed their map, the people<br />
clearing the forest did not believe them and continued<br />
clearing. The villagers took their case to the environment<br />
department of the CBNRM Project, and the people were<br />
forced to stop clearing. Alternative land in the commune<br />
was found for the new settlers. The villagers in Tuy also<br />
used the regulations and maps to stop new settlers, who<br />
were relatives of those who have already settled along the<br />
road. In another incident Tuy villagers found some people<br />
who were illegally cutting timber near the village boundary;<br />
they were able to fine them and confiscate the timber.<br />
According to the assistant village chief and a female Ting<br />
Chak Commune councilor, who lives in Tuy, outsider settlers<br />
have resorted to buying land from villagers. Land is being<br />
sold cheaply. The commune councilor said that those that<br />
know how to bargain well are getting $300 for two to three<br />
hectares. Those that do not know how to bargain are selling<br />
for $50 per hectare. Around twenty village families are<br />
selling land. The village authorities are unable to stop this;<br />
this comes on top of serious intimidation and deceit being<br />
used in the past to “buy” land in Tuy Village. Some people<br />
are still not aware of the consequences of land selling even<br />
after other villagers had tried to explain the problem to<br />
them.<br />
In Tong Kro Pou Village, four families from a nearby village<br />
came and used a piece of village land. They said they were<br />
only going to plant rice, but they planted cashew nut trees<br />
and did not go back to their own village land. They now<br />
want to sell this land to others. In another incident, the Ou<br />
Chum district governor wanted to clear an area close to a<br />
protected forest for a farm, but the villagers did not agree.<br />
The district governor then ruled that the community would<br />
also not be able to use this piece of land.<br />
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