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FoxHershockMappingCommunities

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UNDERSTANDING AND USING COMMUNITY MAPS AMONG INDIGENOUS COMMUNITIES<br />

IN RATANAKIRI PROVINCE, CAMBODIA<br />

the main road to Vietnam. A fast growing market town<br />

(Bokeo) has grown up in the past few years right next to<br />

Kamang Village. This village has seen influxes of cash<br />

cropping farmers from lowland areas buying land. A large<br />

map of Kamang Village's land-use plan was posted on the<br />

main road, but has had little impact. Villagers have been<br />

unable to resist the intense land selling pressure. Some land<br />

remains in villagers' hands.<br />

Survey results suggest that villagers felt that it is important<br />

for maps to show the places villagers use for supporting<br />

their livelihoods. Community people in the village know<br />

the areas they use such as bamboo forests, swidden<br />

lands, streams, spirit forests, cemetery forests,<br />

protected forests, etc.<br />

From the interview results, villagers in general claimed that<br />

before the CBNRM project began in their village, natural<br />

resources were being destroyed. This included activities<br />

such as logging, wildlife hunting/trapping, land<br />

encroachment, and other illegal activities. The CBNRM<br />

project has mapped village lands and prepared rules and<br />

regulations controlling land use that have been recognized<br />

by provincial government departments and the governor.<br />

However part of the reason for the reduction in wildlife<br />

hunting has been a government program over the last few<br />

years to confiscate weapons from the general public, and a<br />

ban on “legal” logging activities for the past three to four<br />

years. The establishment of village level rules and<br />

regulations and land-use maps has perhaps reinforced<br />

these activities and has given villagers a sense that they<br />

have the right to control and maintain the natural resources<br />

around their villages. The combination of more control of<br />

illegal activities and officially recognized internal village<br />

control has led to villagers' perceptions that wildlife is now<br />

recovering, including wild pigs, wild chicken, civet, and<br />

deer and that logging is also reduced from the blitzes of<br />

late 1990s.<br />

However, even with provincial recognition problems in<br />

villages have continued. With a decrease in the assault on<br />

forest resources, there is now an assault on land resources<br />

owned by indigenous communities. This is evident in Tuy<br />

Village where the community rules and regulations and map<br />

were used to prevent outsiders who had settled along the<br />

main road from clearing and planting within their village<br />

spirit forest. When they showed their map, the people<br />

clearing the forest did not believe them and continued<br />

clearing. The villagers took their case to the environment<br />

department of the CBNRM Project, and the people were<br />

forced to stop clearing. Alternative land in the commune<br />

was found for the new settlers. The villagers in Tuy also<br />

used the regulations and maps to stop new settlers, who<br />

were relatives of those who have already settled along the<br />

road. In another incident Tuy villagers found some people<br />

who were illegally cutting timber near the village boundary;<br />

they were able to fine them and confiscate the timber.<br />

According to the assistant village chief and a female Ting<br />

Chak Commune councilor, who lives in Tuy, outsider settlers<br />

have resorted to buying land from villagers. Land is being<br />

sold cheaply. The commune councilor said that those that<br />

know how to bargain well are getting $300 for two to three<br />

hectares. Those that do not know how to bargain are selling<br />

for $50 per hectare. Around twenty village families are<br />

selling land. The village authorities are unable to stop this;<br />

this comes on top of serious intimidation and deceit being<br />

used in the past to “buy” land in Tuy Village. Some people<br />

are still not aware of the consequences of land selling even<br />

after other villagers had tried to explain the problem to<br />

them.<br />

In Tong Kro Pou Village, four families from a nearby village<br />

came and used a piece of village land. They said they were<br />

only going to plant rice, but they planted cashew nut trees<br />

and did not go back to their own village land. They now<br />

want to sell this land to others. In another incident, the Ou<br />

Chum district governor wanted to clear an area close to a<br />

protected forest for a farm, but the villagers did not agree.<br />

The district governor then ruled that the community would<br />

also not be able to use this piece of land.<br />

49

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