FoxHershockMappingCommunities
FoxHershockMappingCommunities
FoxHershockMappingCommunities
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COMMUNITY-BASED MAPPING:<br />
A TOOL TO GAIN RECOGNITION AND RESPECT OF NATIVE CUSTOMARY RIGHTS TO LAND IN SARAWAK<br />
with the documentation as presented through photographs<br />
and community maps. With the Rumah Nor's victory in<br />
2000, demand and interest for community mapping grew<br />
within the ranks of community mappers in Sarawak.<br />
The use of community maps in court has subsequently been<br />
written up in law reports and journals, which has helped to<br />
preserve the communities' knowledge of their territory.<br />
These written materials also serve as an alternative official<br />
documentation against the state Land and Surveys<br />
Department's refusal to acknowledge and document the<br />
communities' native customary rights claims.<br />
Although hand drawn community maps were already<br />
effective in asserting communities' native customary rights,<br />
they have their limitations. Hand drawn maps take time to<br />
produce, and this could hinder the efforts of communities<br />
who filed land dispute cases in court. Moreover, hand<br />
drawn maps' utility as tools for resource management is<br />
limited when dealing with land use patterns that are<br />
constantly changing. For these reasons, BRIMAS decided to<br />
adopt geographic information systems (GIS) technology in<br />
2002. With the upgrade in technology, BRIMAS enhanced<br />
its capacity to analyze and document significant spatial<br />
features within the communities' territories.<br />
What maps were produced<br />
With the proliferation of community mapping activities by<br />
different actors, it is important to standardize the<br />
production of community maps that are being brought to<br />
courts or used for other purposes by the community.<br />
On the one hand, community maps submitted as evidence<br />
in court need to be well defined and need to use accurate<br />
data for the maps to have legal bearing in court. For<br />
example, in 1998 a court dismissed a community's case due<br />
to technical errors on its map. In 2003, another community<br />
that had worked on their map for two years had to redo<br />
their map in order to file it in court because the map did<br />
not provide enough information and contained errors.<br />
These problems occurred because some community<br />
mappers were not adequately trained. They might have<br />
difficulties in using a GPS or may not have properly<br />
documented events during the field survey, for example.<br />
Furthermore, many organizations do not have a proper<br />
system for field data organization, which often hampers<br />
data access and compilation. For example, BRIMAS has<br />
seen a lawyer who was representing a community in court<br />
who could not access mapping data due to improper<br />
organization. Since the data were still raw, the lawyer had<br />
difficulty interpreting it.<br />
On the other hand, too much information revealed on a<br />
map–for example, the location of valuable resources that<br />
could be exploited by outsiders with access to the<br />
maps–could have damaging effects for the communities<br />
and organizations involved. It is important that communities<br />
identify information that is deemed to be sensitive and<br />
exclude it from maps, particularly if it is not essential for the<br />
purpose of showing evidence of occupation.<br />
The community should agree not only on what features are<br />
going to be mapped, but also on the accuracy of the<br />
information. The community maps produced for court cases<br />
can be divided into two categories. The first type focuses<br />
on a community's contiguous customary land territory<br />
(pemakai menoa). These include the boundaries of<br />
communal lands (antara menoa); of individual farm plots or<br />
plots left to fallow (temuda); of present longhouses (rumah<br />
panjai), villages (kampong) or farm huts (langkau umai); of<br />
communal forests (pulau); of previous settlements<br />
(tembawai); of gravesites (pendam), spiritual or sacred sites<br />
and historical sites; and of hunting and foraging grounds<br />
and waterways.<br />
Occasionally, there were minor disagreements among<br />
community members regarding the location of communal<br />
or individual customary land boundaries. Conflicting<br />
schedules between organizations carrying out mapping<br />
activities and community members' schedules as dictated<br />
by agricultural growing sometimes results in community<br />
members being unable to participate in meetings held prior<br />
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