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FoxHershockMappingCommunities

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COMMUNITY-BASED MAPPING:<br />

A TOOL TO GAIN RECOGNITION AND RESPECT OF NATIVE CUSTOMARY RIGHTS TO LAND IN SARAWAK<br />

with the documentation as presented through photographs<br />

and community maps. With the Rumah Nor's victory in<br />

2000, demand and interest for community mapping grew<br />

within the ranks of community mappers in Sarawak.<br />

The use of community maps in court has subsequently been<br />

written up in law reports and journals, which has helped to<br />

preserve the communities' knowledge of their territory.<br />

These written materials also serve as an alternative official<br />

documentation against the state Land and Surveys<br />

Department's refusal to acknowledge and document the<br />

communities' native customary rights claims.<br />

Although hand drawn community maps were already<br />

effective in asserting communities' native customary rights,<br />

they have their limitations. Hand drawn maps take time to<br />

produce, and this could hinder the efforts of communities<br />

who filed land dispute cases in court. Moreover, hand<br />

drawn maps' utility as tools for resource management is<br />

limited when dealing with land use patterns that are<br />

constantly changing. For these reasons, BRIMAS decided to<br />

adopt geographic information systems (GIS) technology in<br />

2002. With the upgrade in technology, BRIMAS enhanced<br />

its capacity to analyze and document significant spatial<br />

features within the communities' territories.<br />

What maps were produced<br />

With the proliferation of community mapping activities by<br />

different actors, it is important to standardize the<br />

production of community maps that are being brought to<br />

courts or used for other purposes by the community.<br />

On the one hand, community maps submitted as evidence<br />

in court need to be well defined and need to use accurate<br />

data for the maps to have legal bearing in court. For<br />

example, in 1998 a court dismissed a community's case due<br />

to technical errors on its map. In 2003, another community<br />

that had worked on their map for two years had to redo<br />

their map in order to file it in court because the map did<br />

not provide enough information and contained errors.<br />

These problems occurred because some community<br />

mappers were not adequately trained. They might have<br />

difficulties in using a GPS or may not have properly<br />

documented events during the field survey, for example.<br />

Furthermore, many organizations do not have a proper<br />

system for field data organization, which often hampers<br />

data access and compilation. For example, BRIMAS has<br />

seen a lawyer who was representing a community in court<br />

who could not access mapping data due to improper<br />

organization. Since the data were still raw, the lawyer had<br />

difficulty interpreting it.<br />

On the other hand, too much information revealed on a<br />

map–for example, the location of valuable resources that<br />

could be exploited by outsiders with access to the<br />

maps–could have damaging effects for the communities<br />

and organizations involved. It is important that communities<br />

identify information that is deemed to be sensitive and<br />

exclude it from maps, particularly if it is not essential for the<br />

purpose of showing evidence of occupation.<br />

The community should agree not only on what features are<br />

going to be mapped, but also on the accuracy of the<br />

information. The community maps produced for court cases<br />

can be divided into two categories. The first type focuses<br />

on a community's contiguous customary land territory<br />

(pemakai menoa). These include the boundaries of<br />

communal lands (antara menoa); of individual farm plots or<br />

plots left to fallow (temuda); of present longhouses (rumah<br />

panjai), villages (kampong) or farm huts (langkau umai); of<br />

communal forests (pulau); of previous settlements<br />

(tembawai); of gravesites (pendam), spiritual or sacred sites<br />

and historical sites; and of hunting and foraging grounds<br />

and waterways.<br />

Occasionally, there were minor disagreements among<br />

community members regarding the location of communal<br />

or individual customary land boundaries. Conflicting<br />

schedules between organizations carrying out mapping<br />

activities and community members' schedules as dictated<br />

by agricultural growing sometimes results in community<br />

members being unable to participate in meetings held prior<br />

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