LavenderRed_Cubabook
LavenderRed_Cubabook
LavenderRed_Cubabook
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1965 UMAP brigades:<br />
What they were, what they were not<br />
One of the most terrible slanders against the Cuban Revolution is that the workers’<br />
state was a “penal colony,” interning gay men in “concentration camps” in 1965.<br />
That charge, which refers to the 1965 mobilization of Units to Aid Military Production<br />
(UMAP), still circulates today as good coin.<br />
Therefore the formation and ending of the UMAP work brigades in the history of<br />
the Cuban workers’ state is vitally important for today’s activists to study very carefully<br />
and thoroughly. Those who are working hard to make a revolution in the heartland of<br />
imperialism will pay the most careful attention, and bring the most genuine solidarity<br />
and humility—teachability—to this important analysis.<br />
For those worldwide who struggle against oppression based on sexuality, gender and<br />
sex, the sharpening of this sexual/gender/sex contradiction in Cuba in 1965 offers this<br />
critical lesson: The way sexuality and the sexes are socially organized, and gender is socially<br />
assigned and allowed to be expressed, always has a history.<br />
Since the overturning of matrilineal, cooperative societies, strict organization based on<br />
race, sex, gender expression and sexuality has served the dictates of ruling-class economic<br />
organization, and has been under the knuckles of state regulation and repression.<br />
Pre-revolutionary Cuba was no exception.<br />
Spain exports Inquisition<br />
Without understanding Cuba’s historical process, it’s impossible to understand its<br />
revolutionary process.<br />
Researcher Ian Lumsden noted in his study on Cuba and homosexuality, “There is<br />
much speculation about the incidence of homosexual activity between Cuba’s indigenous<br />
people, as there is with respect to other parts of the New World. Whatever its true extent,<br />
it was used as a pretext for Spain to enslave natives on the grounds that they were<br />
not fully human.”<br />
He explained that, “Condemnation of sodomy and subsequently of homosexuality,<br />
along with repressive mystification of women’s sexuality, have long been at the core of<br />
Spanish Catholic dogmas regarding sexuality.” Only crimes against the king and heresy<br />
were higher crimes than “sodomy” in the Middle Ages.<br />
1965 UMAP brigades: What they were, what they were not 19