LavenderRed_Cubabook
LavenderRed_Cubabook
LavenderRed_Cubabook
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Cuba and homosexuality<br />
Change apparent in still photos<br />
and motion pictures<br />
In 1987, two years into the AIDS epidemic and on the eve of the overturning of<br />
the Soviet Union—Cuba’s primary trading partner—and the East European bloc<br />
of workers’ states, the Cuban Revolution continued to make great gains in the battle<br />
against old, obstinate prejudice against same-sex love.<br />
Qualitative developments of great import took place in Cuba in the late 1980s.<br />
Hechavarría and Hatch wrote that in 1987, the police were “forbidden to harass<br />
people because of appearance or clothing, largely benefiting gays.”<br />
A year later, another important change in Cuban law occurred. Pre-revolutionary legislation<br />
against “flaunting homosexuality” in public was rescinded. That edict had threatened<br />
feminine males and masculine females of all sexualities since its imposition under<br />
U.S. neo-colonial rule in the 1930s.<br />
Punishment for homosexual acts had already been formally removed from Cuban law,<br />
back in 1979—almost a quarter of a century before the U.S. decriminalized same-sex<br />
love.<br />
Arguelles and Rich noted, though, that the 1979 legal code had “failed to legalize<br />
manifestations of homosexual behavior in the public sphere and left intact anti-gay laws<br />
dating to the Cuban Social Defense Code of 1939.”<br />
Arguelles and Rich, summarizing their research in Cuba in the mid-1980s, made a<br />
very important point about the difference between private and public spheres in a society<br />
building socialism that might not be readily apparent to anyone living in a capitalist<br />
system.<br />
They explained, “As delineated in a Latin American socialist setting, private space is<br />
far wider than in the United States, encompassing virtually all behavior outside the purview<br />
of official sanction or attention, while approved policy, published texts, and official<br />
stances compose the public sphere.”<br />
They added that “within the private sphere, there are a clear latitude and range of possibilities<br />
for lesbians and gay men that surprise the critical observer.”<br />
Canadian activist Ian Lumsden quoted a gay émigré living in Toronto, who stated in<br />
regard to gay men that “homosexuals in Cuba find it much easier to be open and free<br />
about conveying sexual desire in the street than they would in Canada.”<br />
Change apparent in still photos and motion pictures 61