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The 1971 congress declaration pointed out that, “For the bourgeoisie, the elimination<br />

of the cultural elements of its class and system represents the elimination of culture as<br />

such.<br />

“For the working class and people in general, the culture born of the revolutionary<br />

struggle is the conquest and development of the most valuable of humanity’s cultural<br />

heritage which the exploiters kept from them for centuries.”<br />

The 1971 congress declaration stressed that “[T]he changes in the field of sexual relations<br />

stem from society itself as it progresses in the social, cultural and economic fields<br />

and continues to acquire an ideology that is more consistently revolutionary.”<br />

Fidel: ‘tangible and practical successes’<br />

Looking back from the vantage point of 1992, Cuban revolutionary leader Fidel<br />

Castro told Tomás Borge, a priest and founder of the Sandinista National Liberation<br />

Front, “We inherited male chauvinism and many other bad habits from the conquistadors.<br />

That was an historical inheritance. In some countries more than in others, but in<br />

none was there more struggle than in ours and I believe that in none have there been<br />

more tangible and practical successes.” (Borge)<br />

Fidel Castro recalled, in a series of interviews between 2003 and 2005, “[W]e had<br />

to work very hard to do away with racial prejudice here. Concerning women, there was<br />

strong prejudice, as strong as in the case of homosexuals.” (Ramonet)<br />

Castro had told Borge, “There was, for example, one standard for judging the personal<br />

conduct of a man and another for a woman. We had this situation for years in the party<br />

and I led fights and argued a lot about this. If there was infidelity in a marriage on behalf<br />

of the man, there was no problem, no worry, on the other hand it was a subject of discussion<br />

in the party units when there was infidelity on the part of the woman. There was<br />

one way of judging sexual relations of men and another of women. I had to fight hard,<br />

against deeply rooted tendencies that were not the product of any sermon or doctrine,<br />

or education, but the male chauvinist concepts and prejudices that exist in the heart of<br />

our society.”<br />

Castro added, “I am not going to deny that, at one point, male chauvinism also influenced<br />

our attitudes towards homosexuality.”<br />

He explained to Ramonet, “There was less prejudice against homosexuals in the most<br />

cultured and educated sectors, but that prejudice was very strong in sectors of low educational<br />

level—the illiteracy rate was around 30 percent those years—and among the<br />

nearly-illiterate, and even among many professionals. That was a real fact in our society.”<br />

(Ramonet)<br />

One of the first actions of the revolution in 1960—the Year of Education—was to<br />

organize volunteers to teach 700,000 adults to read. Cuba rapidly reached the highest<br />

literacy rate in Latin America.<br />

1970s: Decade of cultural progress 31

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