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A History of Protestant missions in the near East

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The Muhammadan World and <strong>the</strong> <strong>East</strong>ern Churches 43<br />

read<strong>in</strong>g) bishops, and orda<strong>in</strong>ed probably 100,000 priests and<br />

deacons." National Churches such as <strong>the</strong> Armenian and<br />

Egyptian, adopted <strong>the</strong> Monophysitic creed, which also became<br />

dom<strong>in</strong>ant <strong>in</strong> Syria and Mesopotamia. In West Syria <strong>the</strong><br />

Jacobites are to-day <strong>the</strong> sole remnant <strong>of</strong> <strong>the</strong> Monophysitic<br />

Syrian Church. They number no more than about 80,000<br />

members. Their ecclesiastical head, <strong>the</strong> Patriarch <strong>of</strong> Antioch,<br />

resides <strong>in</strong> <strong>the</strong> monastery <strong>of</strong> Es Safaran <strong>near</strong> Mard<strong>in</strong>. Besides<br />

Mard<strong>in</strong> s<br />

Diarbekr and Mosul, <strong>the</strong>re are considerable congregations<br />

<strong>in</strong> <strong>the</strong> village <strong>of</strong> Sadad, on <strong>the</strong> road from Damascus to<br />

Palmyra, and <strong>in</strong> o<strong>the</strong>r villages <strong>of</strong> this neighbourhood.<br />

Even more serious than <strong>the</strong> loss <strong>of</strong> <strong>the</strong> Church <strong>of</strong> Western<br />

Syria through this<br />

Monophysitic schism was <strong>the</strong> fact that, <strong>in</strong><br />

tendencies ga<strong>in</strong>ed<br />

consequence <strong>of</strong> <strong>the</strong>se conflicts, separatistic<br />

a hold <strong>in</strong> <strong>the</strong> <strong>in</strong>coherent prov<strong>in</strong>ces <strong>of</strong> <strong>the</strong> <strong>East</strong> Eoman Empire.<br />

Byzantium with its Greek ecclesiastical culture was unpopular<br />

with nations hav<strong>in</strong>g a language and ancient civilization <strong>of</strong><br />

<strong>the</strong>ir own. Difference <strong>of</strong> op<strong>in</strong>ion <strong>in</strong> ecclesiastical matters<br />

lent impetus to centrifugal tendencies. It was under <strong>the</strong><br />

aegis <strong>of</strong> Monophysitic activities that Egypt, Syria, and<br />

Armenia broke away from <strong>the</strong> Catholic Church. By this<br />

separation <strong>the</strong>y preserved <strong>the</strong> dist<strong>in</strong>ctive character <strong>of</strong> <strong>the</strong>ir<br />

national culture, <strong>the</strong>ir native language, and, <strong>in</strong> part, <strong>the</strong>ir<br />

for this<br />

orig<strong>in</strong>al ecclesiastical customs. But <strong>the</strong>y had to pay<br />

with <strong>the</strong>ir separation from <strong>the</strong> great stream <strong>of</strong> church life,<br />

and with <strong>the</strong> consequent ecclesiastical and dogmatic impoverishment.<br />

Of <strong>the</strong>se separate national Churches, formed under <strong>the</strong> <strong>in</strong>fluence<br />

<strong>of</strong> Monophysitism, <strong>the</strong> most important <strong>in</strong> size and <strong>in</strong>fluence<br />

is <strong>the</strong> Armenian. This is <strong>the</strong> most ancient national<br />

Christian Church, for <strong>the</strong> people <strong>of</strong> Armenia embraced Christianity<br />

<strong>in</strong> <strong>the</strong> third and fourth centuries. This was brought<br />

to pass largely through <strong>the</strong> wonderful activity <strong>of</strong> Gregory<br />

<strong>the</strong> Illum<strong>in</strong>ator, whence <strong>the</strong> Church is called <strong>the</strong> Gregorian<br />

Church. Always conf<strong>in</strong>ed with<strong>in</strong> <strong>the</strong> limits <strong>of</strong> <strong>the</strong><br />

Armenian nation, it has shared for centuries <strong>the</strong> sad fortunes<br />

<strong>of</strong> this unhappy people, which was first dragged hi<strong>the</strong>r and

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