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A History of Protestant missions in the near East

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58 <strong>History</strong> <strong>of</strong> <strong>Protestant</strong> Missions <strong>in</strong> <strong>the</strong> Near <strong>East</strong><br />

Church.<br />

We shall have later to deal with <strong>the</strong> Kussian annexation<br />

<strong>of</strong> <strong>the</strong> Nestorian Church <strong>in</strong> Northwestern Persia. In<br />

this account <strong>of</strong> <strong>the</strong> ceaseless activity <strong>of</strong> <strong>the</strong> Roman Church<br />

aim<strong>in</strong>g at ecclesiastical union, and <strong>of</strong> <strong>the</strong> Eussian State striv<strong>in</strong>g<br />

for political aggrandizement, we have sketched <strong>the</strong> dark<br />

background <strong>of</strong> <strong>Protestant</strong> mission work <strong>in</strong> <strong>the</strong> Near <strong>East</strong>.<br />

6. The Position <strong>of</strong> Christians under Turkish Rule*<br />

The position <strong>of</strong> Christians under Turkish rule has varied at<br />

different times and <strong>in</strong> different places.<br />

Especially <strong>in</strong> <strong>the</strong> times<br />

immediately follow<strong>in</strong>g <strong>the</strong> Turkish conquest, when <strong>the</strong> Muhammadan<br />

power did not feel sufficiently established, or <strong>in</strong> districts<br />

<strong>in</strong> which <strong>the</strong>re was a large Christian majority evidently<br />

<strong>in</strong> a position to claim a certa<strong>in</strong> amount <strong>of</strong> protection from <strong>the</strong><br />

government, <strong>the</strong> lot <strong>of</strong> <strong>the</strong> Christians was tolerable. For <strong>in</strong>stance,<br />

<strong>in</strong> <strong>the</strong> Monophysitic Church <strong>in</strong> Egypt and <strong>in</strong> <strong>the</strong> Nestorian<br />

Church <strong>in</strong> Persia conditions were so satisfactory, that<br />

<strong>the</strong>y enjoyed a period <strong>of</strong> prosperity. In all Muhammadan<br />

lands <strong>the</strong> Christians enjoyed a greater or less degree <strong>of</strong> religious<br />

liberty and political representation, s<strong>in</strong>ce <strong>the</strong>ir rulers<br />

were well aware that it was impossible for <strong>the</strong>m to direct <strong>the</strong><br />

affairs <strong>of</strong> <strong>the</strong> Christian communities. Compared with <strong>the</strong><br />

autocratic ecclesiastical despotism under which <strong>the</strong> Orthodox<br />

Greek Church had groaned, when subject to <strong>the</strong> Christian<br />

emperors <strong>of</strong> Byzantium, this measure <strong>of</strong> autonomy <strong>in</strong> such matters<br />

as marriage laws, and laws <strong>of</strong> <strong>in</strong>heritance, was a dist<strong>in</strong>ct<br />

ga<strong>in</strong>. To be sure only <strong>the</strong> Greek and Armenian Churches enjoyed<br />

<strong>the</strong>se privileges to <strong>the</strong> full, because <strong>the</strong> Osmanli Sultan,<br />

Muhammad II, after <strong>the</strong> conquest <strong>of</strong> Constant<strong>in</strong>ople <strong>in</strong> 1453,<br />

appo<strong>in</strong>ted <strong>the</strong> Orthodox Greek Patriarch as " Official Adm<strong>in</strong>istrator<br />

<strong>of</strong> all orthodox subjects <strong>in</strong> <strong>the</strong> Turkish Empire," and<br />

<strong>the</strong> Armenian Patriarch (<strong>in</strong> 1461) as " Head <strong>of</strong> all <strong>the</strong> Christians<br />

<strong>in</strong> <strong>the</strong> Orient," i. e., <strong>of</strong> all non-" orthodox " Christians.<br />

The rest <strong>of</strong> <strong>the</strong> Christian Churches had to be content to be<br />

'This paragraph was written before <strong>the</strong> 24th <strong>of</strong> July, 1908, when <strong>the</strong> constitution<br />

was granted by <strong>the</strong> Sultan. Cf. Chap. Ill, 7.

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