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Episode 1: Stolen<br />

Kidnapped by their tribal enemies in Africa or by the white sea captains<br />

who ferried them to these shores, despoiled of their customs, torn from<br />

their families and villages, countless African tribesmen were shunted<br />

across the Atlantic in the squalid holds of the ships. This nefarious traffic<br />

in human flesh, which had begun as a trickle, quickly became a torrent,<br />

until by 1860…one-sixth of the people then living in the so-called “land of<br />

the free” were in fact slaves.<br />

James Mellon<br />

Bullwhip Days pp xi-xii<br />

Summary<br />

Aminata is kidnapped while on a trek with<br />

her parents to deliver a baby. She is<br />

shackled in iron chains to a coffle with other<br />

men, women and children and forced to<br />

walk the 2,200 kilometer journey from her<br />

home in Bayo, in current day Niger, to the<br />

slave fort on Bunce Island on the coast of<br />

Sierra Leone.<br />

After enduring the middle passage across the<br />

Atlantic, she is sold at a slave auction to the<br />

owner of an indigo plantation. There, her<br />

life begins as chattel – the property of<br />

Robinson Appleby.<br />

Historical Context<br />

Between 1500 and 1890 approximately 22<br />

million people were taken from Africa and<br />

sold to the rest of the world (Inikori, p. 83).<br />

Much of this took place as a part of a<br />

“triangular trade.” Enslaved people were<br />

taken from Africa to the Americas and sold.<br />

Raw materials that were the product of their<br />

labour were then transported to Britain for<br />

manufacture into other goods, including the<br />

sugar cane for rum production. The<br />

manufactured goods were then used to<br />

purchase people that had been gathered by<br />

human traffickers at slave forts along the<br />

coast of Africa, such as the one on Bunce<br />

Island were Aminata was held.<br />

People from different groups were involved<br />

in the kidnapping and transport of captives<br />

across the “big river.” This included<br />

Chekura, who himself became enslaved<br />

when he was of no further use to the<br />

enslavers.<br />

Europeans were faced with both legal and<br />

moral dilemmas over the enslavement of<br />

other people. European law forbade the<br />

enslavement of Christians. Spanish jurist<br />

7

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