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Episode 1: Stolen<br />
Kidnapped by their tribal enemies in Africa or by the white sea captains<br />
who ferried them to these shores, despoiled of their customs, torn from<br />
their families and villages, countless African tribesmen were shunted<br />
across the Atlantic in the squalid holds of the ships. This nefarious traffic<br />
in human flesh, which had begun as a trickle, quickly became a torrent,<br />
until by 1860…one-sixth of the people then living in the so-called “land of<br />
the free” were in fact slaves.<br />
James Mellon<br />
Bullwhip Days pp xi-xii<br />
Summary<br />
Aminata is kidnapped while on a trek with<br />
her parents to deliver a baby. She is<br />
shackled in iron chains to a coffle with other<br />
men, women and children and forced to<br />
walk the 2,200 kilometer journey from her<br />
home in Bayo, in current day Niger, to the<br />
slave fort on Bunce Island on the coast of<br />
Sierra Leone.<br />
After enduring the middle passage across the<br />
Atlantic, she is sold at a slave auction to the<br />
owner of an indigo plantation. There, her<br />
life begins as chattel – the property of<br />
Robinson Appleby.<br />
Historical Context<br />
Between 1500 and 1890 approximately 22<br />
million people were taken from Africa and<br />
sold to the rest of the world (Inikori, p. 83).<br />
Much of this took place as a part of a<br />
“triangular trade.” Enslaved people were<br />
taken from Africa to the Americas and sold.<br />
Raw materials that were the product of their<br />
labour were then transported to Britain for<br />
manufacture into other goods, including the<br />
sugar cane for rum production. The<br />
manufactured goods were then used to<br />
purchase people that had been gathered by<br />
human traffickers at slave forts along the<br />
coast of Africa, such as the one on Bunce<br />
Island were Aminata was held.<br />
People from different groups were involved<br />
in the kidnapping and transport of captives<br />
across the “big river.” This included<br />
Chekura, who himself became enslaved<br />
when he was of no further use to the<br />
enslavers.<br />
Europeans were faced with both legal and<br />
moral dilemmas over the enslavement of<br />
other people. European law forbade the<br />
enslavement of Christians. Spanish jurist<br />
7