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Carolina, that colony had a comprehensive<br />

“Negro Act” in place that made it illegal for<br />

enslaved people to assemble in groups, raise<br />

their own food, earn money or learn to read<br />

English. These measures ensured that<br />

enslaved persons would not become selfsufficient<br />

or be able to purchase their<br />

freedom.<br />

The plantation owners who gained<br />

enormous wealth from agriculture in the<br />

American South drew captive labour from<br />

two sources: Africa and the breeding of<br />

enslaved women and men. One formerly<br />

enslaved man, John Smith, recounts how his<br />

owner, a preacher, “raised” 300 slaves from<br />

two women, giving one her freedom as<br />

promised after she delivered her 25th child<br />

to him. On the same plantation, the white<br />

overseer is reported by Smith to have<br />

produced 160 enslaved children through<br />

non-consensual acts of sexual violence<br />

(Smithers).<br />

Willie McCollough recounts, “A slave<br />

occupied the same place on the plantation as<br />

a mule or horse did, that is a male slave.<br />

Some of the slave women were looked upon<br />

by the slave owners as a stock raiser looks<br />

upon his brood sows that is from the<br />

standpoint of production. If a slave woman<br />

had children fast she was considered very<br />

valuable because slaves were valuable<br />

property” (Work Projects Administration<br />

177). Hillard Yellerday remembers that, “A<br />

slave girl was expected to have children as<br />

soon as she became a woman. Some of them<br />

had children at the age of twelve and<br />

thirteen years old. Negro men six feet tall<br />

went to some of these children” (Work<br />

Projects Administration 434).<br />

explores the aftermath of slavery, the main<br />

character, Sethe, speaks of her reluctance to<br />

give her full love to her children while<br />

enslaved because she knows they could be<br />

sold from her at any time (Morrison). The<br />

social and cultural foundations that are<br />

typically laid by the family unit were<br />

methodically disrupted over the long<br />

duration of American enslavement,<br />

damaging generations beyond the end of<br />

slavery.<br />

Literacy was recognized within this slaving<br />

system as a dangerous skill for enslaved<br />

persons to hold. Many states enacted laws<br />

forbidding teaching enslaved people to read<br />

or possess any written material (PBS). Much<br />

of this was in response to pockets of<br />

organized resistance that resulted in<br />

enslaved men and women violently<br />

overthrowing their enslavers. Such laws<br />

helped maintain the illusion that African<br />

Americans were less intelligent than their<br />

European-descended enslavers. The<br />

difference lay not in ability or potential, but<br />

in access to opportunities to learn and think.<br />

Despite having no legal access to written<br />

knowledge, many enslaved people carried<br />

with them from Africa knowledge of<br />

medicine, architecture and other arts and<br />

sciences that they then passed on to<br />

subsequent generations.<br />

The absence of control over their bodies,<br />

marriages, and the bearing and raising of<br />

children were at the core of the destruction<br />

of the family units of enslaved persons. In<br />

Toni Morrison’s, Beloved, a novel that<br />

18

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