nanopolitics handbook - Minor Compositions

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16. Linda Hartley, op. cit., pp. 34-3517. Ibidem, pp. 36-3718. This view comes from the seminal work of French psychologist and psychiatrist HenriWallon (1879-1962). Rather than viewing the individual as an isolated phenomenon that comesinto being through self-propagating processes, Wallon understood the human child’s developmentas determined by both physical and social environment. Lacan turns to Wallon to supporthis idea that the perception of an ‘I’ in the psyche of the developing child is not a natural, internaloccurrence, comparable to physical growth or to cutting teeth, but is rather the effect of an encounterwith an ‘other’, the child’s identification with a reflection in the mirror or with anotherhuman being.19. James J. Gibson (1962), ‘Observations on Active Touch’, in Psychological Review, vol. 69,n°6, November.20. James J. Gibson (1986), The Ecological Approach to Visual Perception. Psychology Press/Taylor & Francis Group: New York,. In particular, chapter 8: ‘The Theory of Affordances’, pp.127-14321. Daniel Stern (1985), The Interpersonal World of the Infant. A View from Psychoanalysisand Developmental Psychology. Basic Books: New York.22. Tonic dialogue is a notion coined by the psychiatrist and psychoanalyst Julien DeAjuriaguerra, drawing from Wallon’s theory of emotional-tonic reactions.23. Handling and Holding are the two key concepts in the theory of the pediatrician andpsychoanalyst Donald Winnicott. They relate to the early infancy experiences of touch (throughthe techniques of care) and support (how the child has been held and carried, from the motherto the family as a whole, and to the wider world surrounding it).24. I borrow the term of ‘place-holder’ from Judith Butler’s analyses of subject and subjection:‘The subject, rather than be identified strictly with the individual, ought to be designated asa linguistic category, a place-holder, a structure in formation. Individuals come to occupy the siteof the subject (the subject simultaneously emerges as a “site”), and they enjoy intelligibility onlyto the extent that they are, as it were, first established in language’. J. Butler (1997), The Psychic Lifeof Power. Theories in Subjection. Routledge: London, pp. 10-1125. Francisco Varela, ‘The Emergent Self ’, in John Brockman (ed.) (1995), The Third Culture:Beyond the Scientific Revolution. Simon & Schuster: New York. Available online: edge.org/documents/ThirdCulture/d-Ch.12.html26. Gilbert Simondon (2005), L’individuation à la lumière des notions de forme et d’information.Million: Grenoble. The work was first partially published in 1964, as L’Individu et sa genèsephysico-biologique, Presses Universitaires de France, Paris. For the English translation, I used thepassage that is quoted in Gilles Deleuze (1990), Logic of Sense (trans. Mark Lester with CharlesStivale). Columbia University Press : New York. pp. 103-10427. Gilles Deleuze (2006), Foucault (translated and edited by S. Hand). Continuum: London/New York. pp. 96-9728. Mary Caroline Richards (1964), Centering. In Pottery, Prayer and the Person. WesleyanUniversity Press. p. 3. Interestingly enough, the theme of potter’s craft is also present in Milestones.29. Susan Aposhyan, ‘Foreword’, in Bonnie Bainbridge Cohen, op. cit., vii30. Bonnie Bainbridge Cohen, op. cit., p. 131. Evan Thompson (2007), Mind in Life. Biology, Phenomenology, and the Sciences of Mind.Belknap Press/Harvard University Press: Cambridge MA32. Muriel Combes (2011), La vie inséparée. Vie et sujet au temps de la biopolitique. EditionsDittmar : Paris33. Evan Thompson, op. cit., p. 29734. This is because medical science of anatomy draws already from metaphors, in namingand partitioning the human body – in the double regime of ‘visibilities’ and ‘discourses’, as Foucaultpoints out.35. Gilles Deleuze (2004), Difference and Repetition, (translated by Paul Patton). Continuum:London/New York. p. 94140
36. Bonnie Bainbridge Cohen, “The Process of Embodiment”, in Sensing, Feeling and Action,op. cit., p. 15837. Gilles Deleuze, op. cit., p. 9538. Muriel Combes, op. cit., p. 8239. Judith Revel (2008), Dictionnaire Foucault. Ellipses: Paris. p. 12840. Timothy Campbell, Roberto Esposito, ‘Interview: Roberto Esposito’, in Diacritics, JohnHopkins University Press, Baltimore, summer 2006, vol. 36-2, p. 5041. Giorgio Agamben, Matthieu Potte-Bonneville, Stany Grelet, ‘Une bio-politique mineure’,in Vacarme, 10, winter 2000. Online link: www.vacarme.eu.org/article255.html42. Giorgio Agamben (2000) Means without End. Notes on Politics (Translated by C. Casarinoand V. Binetti). University of Minnesota Press: Minneapolisnote to reader: exercises are found within the text above141
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nanopoliticshandbookthe nanopolitic
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IndexpageIntroduction11collective p
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Towards a careful listeningexercise
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1/2/3/A map of this bookThis book h
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From bodies to booksTrying to rende
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collectiveprocesses
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So a second level of our work conce
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mines our lives, work and politics
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through other experiences? And how
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care (not just individual but colle
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mal and natural that make life ‘e
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areas are erased by gated shopping
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Work, professionalization and the p
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on guidelines and protocols: whethe
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Endnotes1. This text was collective
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that we have been wandering these l
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does the common narrative of a grou
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also audiovisual recordings. We wou
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How is it that the awareness and lo
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translate into product. As an a pri
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and palpable to us on a daily basis
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en its double meaning in Spanish.
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Looking again at Bifo’s text, it
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Micropolitics— David Vercauteren
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to pursue here, which is that of gr
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So what are the stakes concerning t
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In order for a power relation to be
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7. Félix Guattari (1986), Les ann
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of our terrain? What do we need (co
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noyed, fatigue...) in 2-3 words. Th
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methodsandmethodologies
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activities? Are the quests of a sha
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present, and the relationship is mo
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fundamental question of the worksho
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another, and this confusion also al
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* * *The production of subjectivity
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Sculpting and modelling seriesAs a
Page 88 and 89: verbalised - of our experiences and
Page 90 and 91: exerciseThe machine of rhythmsIn Ap
Page 93 and 94: Somaan anarchist experiment— Jorg
Page 95 and 96: Because they want to make omelettes
Page 97 and 98: Soma games ask a group to interact
Page 99 and 100: scientifically proven fact today, m
Page 101 and 102: Endnotes1. Roberto Freire (1990) Am
Page 103: At the end, the group plays as a wh
Page 106: architects, planners, councillors,
Page 109 and 110: There have been so many street trai
Page 111 and 112: exerciseSmiling at strangers,smelli
Page 113 and 114: Walk around as if you own the stree
Page 115 and 116: Fling your flip flop from your foot
Page 117 and 118: Bodily semblances,temporary dwellin
Page 119 and 120: in the history of dance, theatre an
Page 121 and 122: in the leitmotiv of texture and wea
Page 123 and 124: field of metabolic processes, which
Page 126 and 127: eathing, as in the previous exercis
Page 128 and 129: common milieu, a transitional space
Page 130 and 131: Perhaps it’s the notion itself of
Page 132 and 133: If the imaginary impregnates sensat
Page 134 and 135: While we were holding it togetherBu
Page 136 and 137: extend Foucault’s aesthetic of ex
Page 141: experimentsandexperiences
Page 144 and 145: Need to find ways of holding that a
Page 146 and 147: messy, collective voices in movemen
Page 148 and 149: kids that go back to their families
Page 150 and 151: We met for our first nanopolitics d
Page 152 and 153: process rushy events and feelings b
Page 154 and 155: complete freedom because everybody
Page 156 and 157: elated fears. ‘This works well if
Page 158 and 159: We have been waiting for Carla to c
Page 160 and 161: nano of the relationship between ou
Page 162 and 163: malleable understandings of geograp
Page 164 and 165: Reflections before being trainedTo
Page 166 and 167: The controlled body is constantly c
Page 168 and 169: the purpose of doing this i know, b
Page 170 and 171: in single-file: Drawing out ideas f
Page 172 and 173: production pressure. i am all for p
Page 174 and 175: All: How did the group experience p
Page 176 and 177: insurmountable barriers all around
Page 178 and 179: exerciseBody surfaces and boundarie
Page 181 and 182: A politics ofnetwork-families?Preca
Page 183 and 184: ways of relating that run counter t
Page 185 and 186: How to act in this world, how to ri
Page 187 and 188: The importance of the debt economy
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limitations: to give up the silly p
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a family, or a somehow older networ
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10. Interview with Nelly, London, A
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together. Draw a ‘conviviality’
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are less precarious than us. Capita
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Rather than a vocabulary of politic
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odies - we must develop our common
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of this as the general condition wh
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the individual as homo economicus,
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esistances of individual bodies des
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happens by way of a new externalisa
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If we look for a slogan that can de
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Endnotes1. Precarias a la Deriva.
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and the Permanence of Primitive Acc
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exerciseAn exercise indeproletarian
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No time for the sad passions— Ami
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men and things seem set in sparklin
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that radicality (the radicals playi
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merely reflect action received from
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to capture value, or the autonomy o
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Endnotes1. Francois Dosse (2010), G
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Towards a careful listening— Anja
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privilege that underlie our speech.
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consensus based to saturation-based
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easy reception of linguistic conten
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It is apparent that the refusal to
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materiality and characteristics, th
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tralian.com.au/national-affairs/mea
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ecologiesandmetabolisms
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Water it a bit. 3Water regularly, d
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Voku Pocu:making a people’s kitch
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People’s kitchens have a strong l
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Polenta cakes for friends andcomrad
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mix it with maple syrup. This is pr
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ResourcesIn this section we collate
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Campo Grupal, Buenos Aires (AR). Un
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Caring labour, an extensive archive
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Silvia Gil (2011) ‘Vidas precaria
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Freaksexual blog, good on sexuality
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Biographies:the nanopolitics group
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he is researching the recent histor
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mara ferreri has worked and studied
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Minor CompositionsOther titles in t
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