nanopolitics handbook - Minor Compositions

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about freeing us from an oppressive state or from the control of capital byrevindicating individual rights or collective conventions, since it’s the statethat is the matrix of individualisation:The main objective today for sure isn’t about discovering what we are,but about refusing that which we are. We need to imagine and constructwhat we could be in order to rid ourselves of the political ‘doublebind’ of simultaneous individualisation and totalisation, as proper tomodern power structures. The political, ethical, social and philosophicalproblem that we encounter today is not about trying to liberate theindividual from the state and its institutions, but to liberate ourselvesfrom the state and the modes of individualisation that come with it. Wehave to promote new forms of subjectivity. 16And those aren’t built via good will or intentions (yet another form ofmodern power relation), but via an art of doing things, of artifices that obligeus to take into account the immanent character of the ways in which powerplays out, the ways in which power relations shape our bodies and form ofthoughts, and that at the same time push us to look for new ways of relatingto ourselves and of acting together.Today, the question seems to be: what collective techniques and knowledgesdo we need in order to heal and ward off these imprints on our bodies,which affect our capacities to act and think and tend to disempower us?Endnotes1. This text combines the entries ‘Micropolitiques’ and ‘Réunion’ of the book Micropolitiquedes Groupes, written by David Vercauteren in collaboration with Thierry Mueller and Olivier“Mouss” Crabbé, published with HB Editions (France) in 2007.2. In a generative schizoanalysis, “the role of the components of passage will be here limitedto putting into play only weak interactions between the assemblages, with the goal of loosening,untangling if possible, their alienating mechanisms, their stratifications and their oppressive redundancies,their black hole-effects, indeed, even of averting or deferring the threats of catastrophewhich hang over them”. From: The Guattari Reader, Gary Genosko ed., p.223. Gilles Deleuze and Félix Guattari (1972) L’Anti-Oedipe, capitalisme et schizophrénie, Paris:Editions de Minuit. p.4124. Using the theoretical support of the distinction between infrastructure (economical) andsuperstructure (ideological, cultural, aesthetic...)5. See, for example, the film of Romain Goupil: “Mourir à trente ans”, 1982.6. It’s also possible that this culture of ideological struggles, which has so strongly markedthe history of revolutionary and reformist movements, is a way of translating micropolitical relationsinto a language socially accepted by the group or party.64
7. Félix Guattari (1986), Les années d’hiver, Paris: Barrault, Paris. p.2298. Jean Rouch (2004) DVD set, Paris: Montparnasse.9. Frantz Fanon (1963), The wretched of the earth, New York: Grove Press. p.12410. Jean-Francois Imbert (1985) Pour une praxis pédagogique, Vigneux: Ed. Matrice, p.16511. Quoted in: Luc Boltanski (1977), Prime éducation et morale de classe; Paris: Ed. de l’Ecoledes Hautes Etudes en Sciences Sociales, p.34 ; see also: Revue Recherches (1977) ‘Disciplines àdomicile, l’édification de la famille’, n°28, Paris: Recherches.12. See Michel Foucault (1997) Il faut défendre la société. Paris: Gallimard. And also JudithRevel (2002) Le Vocabulaire de Foucault, Paris: Ellipse.13. Luc Boltanski and Eve Chiapello (1999) Le nouvel esprit du capitalisme. Paris: Gallmard.p. 13214. Michel Foucault (1994) Dits et Ecrits IV, Paris: Gallimard, p. 72015. Gilles Deleuze and Félix Guattari (1972) L’Anti-oedipe, Capitalisme et Schizophrénie, Paris:Minuit, Paris, p.9016. Michel Foucault (1994) Dits et Ecrits IV, Paris: Gallimard, p.23265
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nanopoliticshandbookthe nanopolitic
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IndexpageIntroduction11collective p
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Towards a careful listeningexercise
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1/2/3/A map of this bookThis book h
Page 12 and 13: From bodies to booksTrying to rende
Page 15: collectiveprocesses
Page 19 and 20: So a second level of our work conce
Page 21 and 22: mines our lives, work and politics
Page 23 and 24: through other experiences? And how
Page 25 and 26: care (not just individual but colle
Page 27 and 28: mal and natural that make life ‘e
Page 30 and 31: areas are erased by gated shopping
Page 32 and 33: Work, professionalization and the p
Page 34 and 35: on guidelines and protocols: whethe
Page 36 and 37: Endnotes1. This text was collective
Page 38 and 39: that we have been wandering these l
Page 40: does the common narrative of a grou
Page 43 and 44: also audiovisual recordings. We wou
Page 45 and 46: How is it that the awareness and lo
Page 47 and 48: translate into product. As an a pri
Page 49 and 50: and palpable to us on a daily basis
Page 51 and 52: en its double meaning in Spanish.
Page 53 and 54: Looking again at Bifo’s text, it
Page 55 and 56: Micropolitics— David Vercauteren
Page 57 and 58: to pursue here, which is that of gr
Page 59 and 60: So what are the stakes concerning t
Page 61: In order for a power relation to be
Page 65 and 66: of our terrain? What do we need (co
Page 67 and 68: noyed, fatigue...) in 2-3 words. Th
Page 69: methodsandmethodologies
Page 74 and 75: activities? Are the quests of a sha
Page 78 and 79: present, and the relationship is mo
Page 80 and 81: fundamental question of the worksho
Page 82 and 83: another, and this confusion also al
Page 84 and 85: * * *The production of subjectivity
Page 86 and 87: Sculpting and modelling seriesAs a
Page 88 and 89: verbalised - of our experiences and
Page 90 and 91: exerciseThe machine of rhythmsIn Ap
Page 93 and 94: Somaan anarchist experiment— Jorg
Page 95 and 96: Because they want to make omelettes
Page 97 and 98: Soma games ask a group to interact
Page 99 and 100: scientifically proven fact today, m
Page 101 and 102: Endnotes1. Roberto Freire (1990) Am
Page 103: At the end, the group plays as a wh
Page 106: architects, planners, councillors,
Page 109 and 110: There have been so many street trai
Page 111 and 112: exerciseSmiling at strangers,smelli
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Walk around as if you own the stree
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Fling your flip flop from your foot
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Bodily semblances,temporary dwellin
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in the history of dance, theatre an
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in the leitmotiv of texture and wea
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field of metabolic processes, which
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eathing, as in the previous exercis
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common milieu, a transitional space
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Perhaps it’s the notion itself of
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If the imaginary impregnates sensat
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While we were holding it togetherBu
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extend Foucault’s aesthetic of ex
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16. Linda Hartley, op. cit., pp. 34
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experimentsandexperiences
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Need to find ways of holding that a
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messy, collective voices in movemen
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kids that go back to their families
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We met for our first nanopolitics d
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process rushy events and feelings b
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complete freedom because everybody
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elated fears. ‘This works well if
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We have been waiting for Carla to c
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nano of the relationship between ou
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malleable understandings of geograp
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Reflections before being trainedTo
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The controlled body is constantly c
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the purpose of doing this i know, b
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in single-file: Drawing out ideas f
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production pressure. i am all for p
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All: How did the group experience p
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insurmountable barriers all around
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exerciseBody surfaces and boundarie
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A politics ofnetwork-families?Preca
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ways of relating that run counter t
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How to act in this world, how to ri
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The importance of the debt economy
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limitations: to give up the silly p
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a family, or a somehow older networ
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10. Interview with Nelly, London, A
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together. Draw a ‘conviviality’
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are less precarious than us. Capita
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Rather than a vocabulary of politic
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odies - we must develop our common
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of this as the general condition wh
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the individual as homo economicus,
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esistances of individual bodies des
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happens by way of a new externalisa
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If we look for a slogan that can de
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Endnotes1. Precarias a la Deriva.
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and the Permanence of Primitive Acc
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exerciseAn exercise indeproletarian
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No time for the sad passions— Ami
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men and things seem set in sparklin
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that radicality (the radicals playi
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merely reflect action received from
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to capture value, or the autonomy o
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Endnotes1. Francois Dosse (2010), G
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Towards a careful listening— Anja
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privilege that underlie our speech.
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consensus based to saturation-based
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easy reception of linguistic conten
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It is apparent that the refusal to
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materiality and characteristics, th
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tralian.com.au/national-affairs/mea
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ecologiesandmetabolisms
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Water it a bit. 3Water regularly, d
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Voku Pocu:making a people’s kitch
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People’s kitchens have a strong l
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Polenta cakes for friends andcomrad
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mix it with maple syrup. This is pr
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ResourcesIn this section we collate
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Campo Grupal, Buenos Aires (AR). Un
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Caring labour, an extensive archive
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Silvia Gil (2011) ‘Vidas precaria
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Freaksexual blog, good on sexuality
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Biographies:the nanopolitics group
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he is researching the recent histor
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mara ferreri has worked and studied
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