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<strong>Al</strong>so <strong>Al</strong>-Fârûq [The one who distinguishes truth from falsehood]<br />
‘Umar bin <strong>Al</strong>-Khattâb (may <strong>Al</strong>lah be pleased with him), on seeing<br />
people kissing the Black Stone, a matter that bewilders the minds,<br />
what did he say? He said, ‘By <strong>Al</strong>lah, I know that you are a stone<br />
that neither harms nor avails and had I not seen the Messenger of<br />
<strong>Al</strong>lah (may <strong>Al</strong>lah bless him and grant him peace) kissing you I<br />
would not have kissed you.’ This is absolute submission. He does<br />
not measure the judicial matters by rational standards but receive<br />
them by the Command of The Legislator, <strong>Al</strong>lah, all praise and<br />
glory be to Him.<br />
Among the rituals that cause the mind to pause meditatively for<br />
long is ‘Arafât. That is the topic we shall discuss in the next<br />
chapter.<br />
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