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Those who said that the ‘Umrah is a Sunnah, did not pay heed to<br />
the Qur’anic verse in which <strong>Al</strong>lah, all praise and glory be to Him,<br />
says (what means):<br />
“And perform properly (i.e. all the ceremonies according to the<br />
ways of Prophet Muhammad SAW), the <strong>Hajj</strong> and 'Umrah (i.e. the<br />
pilgrimage to Makkah) for <strong>Al</strong>lâh.” (<strong>Al</strong>-Baqarah, 2: 196)<br />
And the Qur’anic verse in which The <strong>Al</strong>mighty says (what means):<br />
“Verily! As-Safâ and <strong>Al</strong>-Marwah (two mountains in Makkah) are<br />
of the Symbols of <strong>Al</strong>lâh. So it is not a sin on him who perform<br />
<strong>Hajj</strong> or 'Umrah (pilgrimage) of the House (the Ka'bah at<br />
Makkah) to perform the going (Tawâf) between them (As-Safâ<br />
and <strong>Al</strong>-Marwah). And whoever does good voluntarily, then<br />
verily, <strong>Al</strong>lâh is <strong>Al</strong>l-Recogniser, <strong>Al</strong>l-Knower.” (<strong>Al</strong>-Baqarah, 2: 158)<br />
Why does <strong>Al</strong>lah always follow the <strong>Hajj</strong> by ‘Umrah and what is the<br />
meaning of <strong>Hajj</strong> and that of ‘Umrah?<br />
The word, ‘<strong>Hajj</strong>’ in Arabic literally means ‘a resolve,’ i.e. to resolve<br />
to some magnificent duty. Indeed, the Shari‘ah [Islamic Law] knows<br />
nothing greater in the entire universe than the House of <strong>Al</strong>lah. The<br />
word <strong>Hajj</strong> in the Law of Islam means being bound for the House of<br />
<strong>Al</strong>lah, in whose regard <strong>Al</strong>lah, all praise and glory be to Him, says<br />
(what means):<br />
“And <strong>Hajj</strong> (pilgrimage to Makkah) to the House (Ka'bah) is a<br />
duty that mankind owes to <strong>Al</strong>lâh, those who can afford the<br />
expenses (for one's conveyance, provision and residence); and<br />
whoever disbelieves [i.e. denies <strong>Hajj</strong> (pilgrimage to Makkah),<br />
then he is a disbeliever of <strong>Al</strong>lâh], then <strong>Al</strong>lâh stands not in need<br />
of any of the '<strong>Al</strong>amîn (mankind and jinns).” (Âl-‘Imrân, 3: 97)<br />
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