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Al-Hajj Al-Mabroor

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It was said to the Arab that they well choose the names of their<br />

slaves by calling them, ‘Sa‘îd’ (i.e., Happy), ‘Sa‘d’ (i.e., Good<br />

Fortune) and ‘Fadl’ (i.e., Grace) but choose improper names for<br />

their sons calling them ‘Sakhr’ (i.e., Rock) and ‘Kalb’ (i.e., Dog), and<br />

they answered, ‘Yes, because we name our sons for our enemies<br />

and name our slaves for ourselves!’<br />

Reason of naming<br />

‘Arafah now became a proper noun but the reason of being named<br />

thus has more than a story. It was narrated that when Âdam and<br />

Hawwâ’ (Adam and Eve, may <strong>Al</strong>lah be pleased with them)<br />

descended from Paradise in obedience to the Command of <strong>Al</strong>lah,<br />

Âdam (may <strong>Al</strong>lah be pleased with him) descended in a place and<br />

Hawwâ’ (may <strong>Al</strong>lah be pleased with her) in another.<br />

Each of them descended in a separate place and both kept looking<br />

for the other until they met at that place, therefore it was named<br />

‘Arafah (Forgathering).<br />

Discussing Âdam and Hawwâ’ and their forgathering in ‘Arafah<br />

demands an explanation. Just try to imagine the state of Âdam<br />

descending in a wide strange world all by himself, looking around<br />

him and finding no human. If he were to see a human, he would<br />

surely meet him with strong longing. For that purpose <strong>Al</strong>lah set<br />

apart Âdam and Hawwâ’ so that each of them would look for the<br />

other longingly and when they meet each would hold on to the<br />

other, never to let go. Another narration tells that the angels said to<br />

Âdam after he came down to earth at that place, ‘Confess your sins<br />

and turn in repentance to your Lord.’ So he said as the Noble<br />

Qur’an relates to us (what means):<br />

www.islambasics.com 49

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