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Al-Hajj Al-Mabroor

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For instance, some prefer to perform Tawâf at the narrow side,<br />

close to the Ka‘bah, and do not want to perform it at the wide side,<br />

though if each of us circumambulate without trying to outstrip his<br />

companion or disturb him or knock against him, everything would<br />

go peacefully and smoothly.<br />

A hundred and twenty mercies in the Ka‘bah<br />

The Truth, all praise and glory be to Him, intends for us ease, and<br />

everyone present in the Meccan Sanctuary is to win a reward. The<br />

Messenger of <strong>Al</strong>lah (may <strong>Al</strong>lah bless and grant him peace) said:<br />

“Verily, <strong>Al</strong>lah sends down in the Sanctuary (the Ka‘bah) a hundred<br />

and twenty mercies…sixty to the performers of Tawâf [The<br />

devotional act of circumambulating the Ka‘bah while reciting<br />

prayers and supplications], forty to the prayers and twenty to the<br />

watchers.”<br />

If you just sit looking at the Ka‘bah mercy will be sent down upon<br />

you. When you see the Ka‘bah and gaze at it all your worries fade<br />

away and nothing occupy your mind save <strong>Al</strong>lah, all praise and<br />

glory be to Him. If you sit for hours before the Ka‘bah your eyes<br />

will not be diverted away from it, and you will be unable to<br />

disengage yourself as long as you are sitting in front of it. If you<br />

seek an interpretation, learn that in the human soul are faculties<br />

known only to <strong>Al</strong>lah, all praise and glory be to Him.<br />

After finishing the Ifadah Tawâf, you perform the Major Ending of<br />

Ihrâm, after which you become relieved of all the prohibitions of<br />

Ihrâm. The pilgrim who first performs ‘Umrah (Minor Pilgrimage)<br />

[It consists essentially of Ihrâm, Tawâf (i.e. circumambulation) around<br />

the Ka‘bah (seven times), and Sa‘y (i.e. running) between As-Safâ and<br />

<strong>Al</strong>-Marwah (seven times). It is called minor <strong>Hajj</strong> since it need not be<br />

performed at a particular time of the year and its performance requires<br />

fewer ceremonies than the <strong>Hajj</strong> proper] then ends his state of Ihrâm<br />

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