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The pilgrims must be cautioned that in case the Masjid is<br />
humming with the prayers and you offered Prayer outside the<br />
Masjid you will win the same reward, as long as the rows are<br />
conjoined. But with end of the prayers ends the Masjid-like aura of<br />
the road.<br />
We have to warn against the habit of reserving places inside <strong>Al</strong>-<br />
Masjidul-Haram. Some prayers from the people living in Mecca or<br />
other parts reserve places in the first rows. Such places are not<br />
rightful to them, because places in the first row belong to the first<br />
comers to the Masjid. Generally, the proprieties of the Masjid<br />
dictate that each sits beside or behind the first to come. When the<br />
first row is completed follows the second, the third, and then the<br />
fourth in a way that allows each comer to get the place appropriate<br />
for him.<br />
The Messenger of <strong>Al</strong>lah (may <strong>Al</strong>lah bless him and grant him<br />
peace) forbade reserving places in the Masjid, because it is an<br />
attempt to be distinctive in the Divine Presence where all are even.<br />
The only reserved place is that of the Imam, for whom a way is<br />
made to be able to lead the people in the Congregational Prayers,<br />
without crossing over the heads or harming others.<br />
Another thing is the adjusted alignment of rows in the Ka‘bah. The<br />
area close to the Ka‘bah approximates the shape of a sphere; when<br />
the rows extend and Prayers are offered in the corridors, under the<br />
pillars and edifices we find that the praying rugs determine the<br />
assumed standing position of the prayers. The rugs themselves<br />
circle the Ka‘bah, but in the corridors and passageways we find no<br />
rugs.<br />
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