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and remains in Mecca until the time of <strong>Hajj</strong> is due and then<br />
reassumes Ihrâm, is called Mutamatti‘. The Mutamatti‘ is<br />
performing ‘Umrah in the months of <strong>Hajj</strong>, in other words,<br />
combining ‘Umrah and <strong>Hajj</strong> at the same time, but not with one<br />
Ihrâm. He assumes Ihrâm first for making ‘Umrah, where he<br />
performs its Tawâf and Sa‘y, and then ends his state of Ihrâm to<br />
assume it again at the due time of <strong>Hajj</strong>. We say that in such case<br />
the Mutamatti‘ must slaughter a Hady [A sacrificial animal] as<br />
proven by the Qur’anic verse in which <strong>Al</strong>lah, Blessed and Exalted<br />
be He, says (what means):<br />
“And whosoever performs the 'Umrah in the months of <strong>Hajj</strong>,<br />
before (performing) the <strong>Hajj</strong>, (i.e. <strong>Hajj</strong>-at-Tamattu' and <strong>Al</strong>-<br />
Qirân), he must slaughter a Hady such as he can afford.” (<strong>Al</strong>-<br />
Baqarah, 2: 196)<br />
Some people say that the sacrifice must be slaughtered in Minâ,<br />
and others say it should be in Mecca. Some people say it must be<br />
before the <strong>Hajj</strong>, and others say it must be after it.<br />
The Qur’anic text based the slaughtering of sacrifice on the<br />
Tamattu‘ form of <strong>Hajj</strong> [Performing ‘Umrah followed by <strong>Hajj</strong> during<br />
the months of <strong>Hajj</strong>, but it involves ending the state of Ihrâm for ‘Umrah<br />
and then reassuming it for <strong>Hajj</strong>]. It is even said that you have to<br />
execute the slaughtering in the place where you begin your<br />
Tamattu‘, which will be the Marwah. For the Mutamatti‘ [A pilgrim<br />
who starts with ‘Umrah then performs <strong>Hajj</strong> later during the months of<br />
<strong>Hajj</strong>] should slaughter the sacrificial animal in Mecca.<br />
The religious scholars held different opinions regarding ‘Umrah.<br />
Some said that it is neither obligatory nor an enjoined duty but a<br />
Sunnah, whereas others said that it is obligatory. In my opinion,<br />
the religious scholars must convene to settle these matters and<br />
reach a unanimous decision.<br />
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