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Al-Hajj Al-Mabroor

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When the devil despaired of Ibrâhîm he went to Ismâ‘îl and said to<br />

him, ‘Your father would slaughter you.’ But Ismâ‘îl replied, ‘If<br />

<strong>Al</strong>lah commanded him to do so, let him do what <strong>Al</strong>lah willed.’<br />

Then, he tried to prevent Ibrâhîm and Ismâ‘îl from going to the<br />

place of slaughtering, known afterwards as <strong>Al</strong>-Kabsh Mount (The<br />

Ram Mount), for being the mount on which the sacrifice was sent<br />

down.<br />

The devil strived to impede the progress of Ibrâhîm at the Jamrat<br />

<strong>Al</strong>-‘Aqabah [The closest stone pillar to Mecca, known as Large Jamrat]<br />

in Minâ in order to fulfill the Command of <strong>Al</strong>lah; thereupon<br />

Ibrâhîm seized seven pebbles and stoned the devil. But the devil<br />

and his offspring despaired not and chased Ibrâhîm and Ismâ‘îl,<br />

perchance they could hinder them from honoring the Command of<br />

<strong>Al</strong>lah. So, Ibrâhîm and Ismâ‘îl stoned them to drive them away.<br />

This is the story of stoning, stoning the devil and we are<br />

commanded to stone the devil just as Ibrâhîm and Ismâ‘îl (peace<br />

be upon them) did.<br />

The moral of stoning the devil<br />

After standing at ‘Arafat and having our sins forgiven, <strong>Al</strong>lah, all<br />

praise and glory be to Him, wants to instructs us by the story of<br />

Ibrâhîm and Ismâ‘îl with the devil to guard our penitence. We<br />

have to stone the devil within ourselves in a nonphysical sense,<br />

barring all his gateways to us. Whenever the devil attempts to<br />

approach us with his evil whispers we should not listen to him,<br />

but to stone him by our defiance to yield to his satanic temptations<br />

until he recedes and leaves us dispossessed of all power over us.<br />

www.islambasics.com 63

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