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Al-Hajj Al-Mabroor

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In ‘Arafât we notice absolute equality and full presence of all the<br />

hajjis to the Sacred House of <strong>Al</strong>lah without the absence of anyone.<br />

<strong>Al</strong>l present at one time that ends with the setting of the sun of<br />

‘Arafah Day, which is the only place on earth wherein people<br />

gather that way at such perfect timing.<br />

We go to Mecca on different journeys arriving at different times,<br />

each according to the time of his trip. One group may arrive before<br />

the <strong>Hajj</strong> by two weeks, whereas another by one day only and in<br />

back home journeys we return separately, each according to the<br />

time of his trip. Even when lodging in Mecca the means of people<br />

vary; some may lodge in a luxurious apartment, others in a room<br />

or part of a room, others lodge in a hotel, others lie down on the<br />

floor to the end of what people’s capabilities may afford them.<br />

But in ‘Arafât the situation completely differs; the place holds all<br />

races, all nationalities, all languages, all ranks and all fates.<br />

Equality is the distinctive feature amongst them all, all are<br />

disheveled and dust covered. No difference between the rich and<br />

the poor, the masters and the humble folk; all have an untidy<br />

disordered appearance, weary and fatigued. <strong>Al</strong>l are equal with<br />

regard to humility and submission; none is superior or higher in<br />

rank.<br />

You will never find a bragger in ‘Arafah, boasting of his worldly<br />

status, but all are showing submission and humility to <strong>Al</strong>lah, be<br />

He highly blessed and exalted. Each is rivaling to declare his<br />

submissiveness and fear of Him. As if goodness only prevails<br />

among people when they become even in submission and servility<br />

shown to <strong>Al</strong>lah, and none of them daresay that he is better than<br />

another.<br />

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