CONNECTIONAlumniShare a piece of yourselfAlumni Out of the Blue features true Abbot- or Andover-relatedstories written by alumni about issues of class, race, gender,religion, sexual orientation, geographic origin, and/or (dis)ability.This new section is inspired by Out of the Blue, a groundbreaking2013 student publication comprising 90 narratives about identitywritten by recent and current Andover students.E-mail your 350-word story to alumnioutoftheblue@gmail.com.Please include a brief bio and a high-res photo of yourself.Pot Pourri“After politelyturning himdown for a date,he spit back,‘You knowyou’re not white,don’t you?’ Myimmediate andonly responsewas to laugh offwhat he clearlyintended to bea rhetoricalquestion….”You Know You’re Not White, Don’t You?Allison Picott ’88Every so often as I’m leaving a parking garage in Boston,the cashier will ask, “Where are you from?” The firstcouple of times this happened, I was surprised by thequestion and uncertain of how to respond. This initialquestion is typically followed by a second question, “Areyou Eritrean?” And then a third, “Are you Somalian?” Inresponse, I tell the attendant, “No, I’m African American.I was raised in Massachusetts and don’t know exactlywhere in Africa my ancestors came from.” My responseusually leads to the attendant (who I learn is Eritrean)spending the next few minutes explaining why he/shethinks I’m Eritrean or Somalian.These curious yet friendly encounters about my ethnic identity can be contrasted to oneconfrontational exchange I had with an African American law school classmate of mine some20 years ago. After politely turning him down for a date, he spit back, “You know you’renot white, don’t you?” My immediate and only response was to laugh off what he clearlyintended to be a rhetorical question, but I’ve long wished I’d been able to proffer some sortof undisputed evidence to refute his statement.I’ve always known that I was more than just black or Afro-American. I grew up hearingstories from family members about our ancestral roots. That we were part Native American.That the Picott family came to the United States as free people from France. That thePicotts had roots in the French West Indies. I never had any tangible evidence of my fullethnic background until three years ago when my sister submitted a sample of her DNA toAncestry.com for genetic testing. The test results confirmed that she and I are 75 percentWest African, but also, to our surprise, that we are 11 percent Eastern European, 10percent Central European, and 4 percent Other. Last year, Ancestry.com provided us withan updated DNA analysis that showed we are 36 percent Nigerian, 22 percent Beninese/Togolese, 8 percent British, and 5 percent Irish, in addition to some dozen other ethnicities.Surprisingly—and contrary to what I’ve believed all my life—I am less than 1 percent NativeAmerican and have no direct genetic connection to France or the French West Indies.So the next time someone asks me, “Where are you from?” I just may decide to pull out aworld map and say, “Here, let me show you.”Allison Picott, a PA trustee, lives in Concord, Mass., with her “modern family,” whichincludes her Ashkenazi Jewish husband and three stepchildren: two stepdaughters adoptedfrom China and her husband’s biological son, who is part Irish/Italian-American.56 Andover | Spring 2015
Blue for LifeTom Beaton ’73I loved my dad. I loved my mom. I loved Xavier. I still love Andover.Forty-five years ago, I was a 9th-grader at Xavier High School, a Jesuit school near Boston.I was doing well in the classroom and on the playing fields. Father Phil Moriarty, my mentor,once told me I was a “rising star.”Life at home, in contrast, was out of control. Both Mom and Dad were abusive alcoholics.Dad had gone off the deep end after his small business went bankrupt in the mid-1960s,disappearing for days and weeks on end on some kind of bender, resurfacing only whenthe Boston police found him in an alley and dropped him off at our front door. Mom workedpart-time as a school secretary and went straight for the Manhattans when she got home.Welfare, workfare—whatever they called it—was new to us.I was the youngest of three boys. My oldest brother, Danny, had recently escaped tocollege. My other brother, Mark, played in a rock band and was captain of two teams at our public high school. But he wasreally struggling academically and at home.I was still an altar boy. I was kind of old for that sort of thing, but church and Xavier wereplaces where goodness and hope reigned. Father Moriarty said Mass every week at mychurch and was my Latin teacher. He knew all about the broken arms and legs, the black“He knew alleyes, and the witch’s brew of personalities that terrorized our home almost every night. Heknew that I always went to bed with my pillow wrapped tightly around my head.about theAt our All-School Meeting in March 1970, Xavier’s headmaster announced that the Jesuitsbroken armshad been called to serve needier students somewhere else, or something like that. Heand legs, theshocked us by declaring that our school would close in June.black eyes, andIn April 1970, probably long after Andover’s admissions department had sent out its thin andthick envelopes, I was somehow transported to the movie set that was the Phillips Academy the witch’s brewcampus and met with Mr. Sides, the director of admissions. He seemed to know everythingof personalitiesabout me before I spoke. Had Father Moriarty given him a heads-up?that terrorizedA week later, I received a nifty little envelope in the mail. In it, Mr. Sides wrote simply,“Tom: We would like you to join us in the fall. We hope that Andover will be your cup ofour hometea.” I had never seen anyone drink tea but figured I was in. In a separate, more formal letterto my parents, Mr. Sides informed them that Andover would award me full financial aid.almost everyFree.night. HeFree education, free room and board, and free from the craziness.knew that ILike Danny, I made my own escape from home. I arrived at Andover in September 1970always went towith a backpack stuffed with regular clothes—without fancy logos—and an encouragingbed with mynote from Father Moriarty.pillow wrappedThese days, my best Andover friend likes to say that looking back he thought I was somekind of rich snob because it took months before I looked up and said hello to anyone at PA.tightly aroundTruth is, I really struggled socially and academically as a lower. I kept my head down, simplytrying to fit in. I deflected any questions about my background. At night, I eventually stoppedmy head.”wrapping my pillow around my ears.But I was wracked with guilt about leaving vulnerable Mark behind. Dad appeared a fewtimes on campus, including at my senior-year game against Exeter, when, on a darkNovember day, he stood watch like a scarecrow. Two months later, the police discoveredhim, homeless and dead, near Boston’s South Station.No one could ever replace Father Moriarty, or the sober side of Dad and Mom. But theAndover family gave me invaluable support. Today, a lot of people refer to the Andover of theearly ’70s as the “dark days,” but for me, especially after my lower year, those days were verysunny. If I was never a “rising star,” like I was at Xavier, I nonetheless did pretty well. Aboveall, I became more comfortable with my real identity. And eventually I slept well at night.Andover gave me stability, support, self-confidence, an incredible education, and an everrenewingarray of friends “from every quarter.”I’m Blue for life.Trustee and Alumni Council President Tom Beaton lives in Charlestown, Mass., with his wifeof 35 years, Gale. Their two children are pursuing their dreams at start-ups in California. Tomis managing director of Next Step, LLC.Scott Mead ’73Scott Mead ’73Andover | Spring 201557
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