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Following Odysseus Not the end of the world Amarna city of light ...

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Egyptian archaeologythat continued where Borchardt left<strong>of</strong>f, gradually moving from ancienthouses to Akhenaten’s temples andpalaces. By 1936, with <strong>the</strong> completion<strong>of</strong> <strong>the</strong> excavation <strong>of</strong> <strong>the</strong> CentralCity, <strong>the</strong> site’s attraction had sufficientlydiminished for <strong>the</strong> work tobe abandoned.The archaeology <strong>of</strong> that era hada style and set <strong>of</strong> expectations <strong>of</strong>its own. It took advantage <strong>of</strong> cheaplocal labour to dig on a large scale.It sought ‘discoveries’ – and itdep<strong>end</strong>ed for its funding on beingable to provide a stream <strong>of</strong> suitableobjects to foreign museums and<strong>the</strong>ir patrons, taking advantage <strong>of</strong><strong>the</strong> system by which <strong>the</strong> Egyptiangovernment allowed foreign expeditionsto export a share <strong>of</strong> <strong>the</strong> finds.I started working at <strong>Amarna</strong>in 1977, with a set <strong>of</strong> ideas inkeeping with <strong>the</strong> new times. Thesocial and economic processes bywhich ancient societies workedand how <strong>the</strong>y manifested <strong>the</strong>mselvesin <strong>the</strong> details <strong>of</strong> buildings andobjects were hot topics. Settlementarchaeology was becoming a subjectin its own right. It seemedworthwhile to document what wasin <strong>the</strong> ground in immensely greaterdetail than before and to bring in awider range <strong>of</strong> experts in order toextract more and different kinds <strong>of</strong>information. We were starting touse computers and it was exciting.I saw <strong>Amarna</strong>’s unique combination<strong>of</strong> <strong>city</strong>-size scale and narrow interval<strong>of</strong> time as perfect for developingan investigation <strong>of</strong> this kind.What made <strong>Amarna</strong> as a <strong>city</strong> tick?12. and 13. side andfront views <strong>of</strong> ahead <strong>of</strong> Nefertiti.Granodiorite. NewKingdom, 18thDynasty, 1351-1334.© State Museum <strong>of</strong>Berlin. Photograph:Sandra Stelb.14. Relief showingAkhenaten, his wifeNefertiti and <strong>the</strong>irthree daughtersba<strong>the</strong>d in <strong>the</strong> divine<strong>light</strong> <strong>of</strong> <strong>the</strong> Aten.New Kingdom, 18thDynasty, 1351-1334.Limestone. H. 33cm.W. 39cm. © StateMuseum <strong>of</strong> Berlin.Photograph:Margarete Busing.12 13Akhenaten and Nefertiti were barelyin my mind. Once again <strong>the</strong> workwas under <strong>the</strong> auspices <strong>of</strong> <strong>the</strong> EgyptExploration Society, largely usinggovernment funds channelled to<strong>the</strong>m by <strong>the</strong> British Academy.This kind <strong>of</strong> archaeology does notprovide quick and easy answers. Thequantity <strong>of</strong> humdrum finds – tens <strong>of</strong>thousands <strong>of</strong> potsherds, shelf aftershelf <strong>of</strong> boxes <strong>of</strong> charcoal fragmentsthat are gold to archaeo-botanists– is almost overwhelming. In <strong>the</strong>35 years that have followed, sometimesbuffeted by difficult conditionsin Egypt, we (myself and <strong>the</strong><strong>Amarna</strong> team) have carried outexcavations <strong>of</strong> limited scale at aseries <strong>of</strong> places that cover <strong>the</strong> spectrumfrom small to large houses,royal buildings and now an extensivecemetery where <strong>the</strong> ordinaryinhabitants were buried and whosebones represent an entirely new kind<strong>of</strong> evidence for <strong>the</strong> life <strong>of</strong> <strong>the</strong> people.Sometimes, as with <strong>the</strong> bones, <strong>the</strong>evidence tells a tale directly. More<strong>of</strong>ten it fuels debate. How far wasAkhenaten’s society one directedfrom above and what scope was leftfor individual responsibility? Was ittightly or loosely organised? As <strong>the</strong>discussion and thinking about <strong>the</strong>site has continued, Akhenaten hasmoved to a more prominent place.Did he care about his people or not?And what about his religious drive?Did it generate <strong>the</strong> kind <strong>of</strong> intolerancethat we might expect? Here <strong>the</strong>answer seems to be no, for <strong>Amarna</strong>emerges as a particularly rich sourcefor <strong>the</strong> archaeology <strong>of</strong> domestic religionthat, in its visible manifestations,paid little heed to <strong>the</strong> Aten.As with <strong>the</strong> humanities in general,<strong>the</strong>re are no final answers. Each newgeneration changes <strong>the</strong> questionsand terms <strong>of</strong> debate. Those whocome in <strong>the</strong> future will find, in ourpublications, archives and materialstored on site, <strong>the</strong> raw material fortaking research forward as to howEgyptian society evolved. n14• The <strong>Amarna</strong> Trust (www.amarnatrust.com) is a registeredcharity that supports a broadprogramme <strong>of</strong> fieldwork(www.amarnaproject.com) runin agreement with <strong>the</strong> EgyptianMinistry <strong>of</strong> State for Antiquities.• The City <strong>of</strong> Akhenaten andNefertiti: <strong>Amarna</strong> and Its Peopleby Barry Kemp (£29.95) ispart <strong>of</strong> <strong>the</strong> series New Aspects<strong>of</strong> Antiquity, general editorColin Renfrew, published byThames & Hudson.• In <strong>the</strong> Light <strong>of</strong> <strong>Amarna</strong>, anexhibition celebrating <strong>the</strong>discovery <strong>of</strong> <strong>the</strong> bust <strong>of</strong> Nefertiti100 years ago and including600 objects from, or related to,<strong>Amarna</strong>, opens at <strong>the</strong> NeuesMuseum in Berlin (www.neuesmuseum.de) on 6 Decemberand runs until 13 April 2013.Minerva November/December 2012

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