Mayan archaeologynot related to <strong>the</strong> solar year. SomeLong Count inscriptions containdetails <strong>of</strong> <strong>the</strong> relevant lunar phaseor Venus cycle (<strong>of</strong> 584 days). Unlikewestern (decimal base 10) numbering,<strong>the</strong> Long Count used a modifiedbase 20 system. Although <strong>the</strong>Maya had a linear cal<strong>end</strong>ar, <strong>the</strong>ywere more concerned with cycles.Monumental inscriptions typicallyincluded five digits <strong>of</strong> <strong>the</strong> LongCount, as well as two Tzolk’in charactersand two Haab’ characters.<strong>Not</strong> surprisingly, ritual was ruledby <strong>the</strong> cal<strong>end</strong>ar as a ritual performedat a certain time would be subject toa particular celestial influence.It seems that <strong>the</strong> tradition <strong>of</strong>erecting cal<strong>end</strong>ars was first developedbetween 800-500 BC (<strong>the</strong>date <strong>of</strong> an uncarved stela and altarthat may once have been painted).The first stone cal<strong>end</strong>ar dates from36 BC and was found at <strong>the</strong> site <strong>of</strong>Chiapa de Corzo in Mexico. Thisis surprisingly late although it doesrefer back to much earlier dates.It is clear that kingship was linkedto conceptions <strong>of</strong> a cyclical universe.The Long Count Cal<strong>end</strong>arhad fallen out <strong>of</strong> use by <strong>the</strong> time <strong>the</strong>Spanish arrived, but ancient textsgive 3114 BC as when <strong>the</strong> 13thBak’tun <strong>end</strong>ed.So begins our current era. On 21December 2012 <strong>the</strong> Bak’tun cyclewill <strong>end</strong> 5,125 years after it began.The Maya did not make any predictionsregarding what would happ<strong>end</strong>uring, or after, that date, andcounts on many monuments showthat <strong>the</strong> system would continuebeyond 2012. For example, a text66. Altar Q presents<strong>the</strong> succession <strong>of</strong> 16kings from <strong>the</strong> Classicdynasty <strong>of</strong> Copan.This view shows <strong>the</strong>founder K’inichYax K’uk’ Mo’ (centreleft), symbolicallyhanding a staff <strong>of</strong><strong>of</strong>fice to <strong>the</strong> lastsuccessor. The largesquare altar, or throne,was commissionedby <strong>the</strong> 16th king inAD 776. Photographcourtesy KennethGarrett.7. Modelled clay lid<strong>of</strong> an incense-burner.The figure wears <strong>the</strong>distinctive ‘goggles’that identify him asYax K’uk’ Mo’, founder<strong>of</strong> Copan, circa AD 695.Photograph courtesyHonduran Institute <strong>of</strong>Anthropology andHistory.from Palenque in Mexico notes <strong>the</strong>completion <strong>of</strong> 1 Piktun, <strong>the</strong> nextunit up from <strong>the</strong> Bak’tun, in 4772.Part <strong>of</strong> <strong>the</strong> reason many assumethat <strong>the</strong> Maya believed <strong>the</strong>re wouldbe a terrible realignment with direconsequences in 2012 is <strong>the</strong> cycle <strong>of</strong>destruction noted in <strong>the</strong> Popol Vuh(Book <strong>of</strong> Counsel), a text which wasrecorded by a Spanish priest in <strong>the</strong>18th century. But <strong>the</strong> cycles <strong>of</strong> creationand destruction as recorded inthis source might have more to dowith Aztecs <strong>of</strong> <strong>the</strong> 14th-16th centuriesthan <strong>the</strong> Classical Maya. New8discoveries may shed fur<strong>the</strong>r <strong>light</strong>on <strong>the</strong> issue <strong>of</strong> continuity.What has been billed as <strong>the</strong> earliestMayan astronomical cal<strong>end</strong>arwas discovered by William Saturnoand his colleagues from a structurein Xultun in nor<strong>the</strong>rn Guatemala(as reported in <strong>the</strong> 11 May issue <strong>of</strong>Science). The 9th-century AD paintingson it relate to astronomicalobservations <strong>of</strong> Mars and Venus.Like <strong>the</strong>ir Old World counterparts,<strong>the</strong> Mayans were fascinated by <strong>the</strong>cycle <strong>of</strong> Venus, which is visible bothmorning and evening. It seems that8. Jade figurinefrom Copanrepresenting <strong>the</strong>rebirth <strong>of</strong> <strong>the</strong> MaizeGod, circa AD 541.Photograph courtesyKenneth Garrett.736Minerva November/December 2012
Mayan archaeology9. Painted limestonehead <strong>of</strong> Chahk, god<strong>of</strong> rain and <strong>light</strong>ning,from Copan. Acormorant rises from<strong>the</strong> top <strong>of</strong> his head.Photograph: BarryBruk<strong>of</strong>f.Venus was seen by <strong>the</strong> Maya asmore powerful than ei<strong>the</strong>r <strong>the</strong> sunor <strong>the</strong> moon, as it was visible duringtransitions between day and night.While <strong>the</strong> symbols still need tobe interpreted fully, it appears that<strong>the</strong> tables refer to dates far in <strong>the</strong>future. The fact that <strong>the</strong>se inscriptionsare from <strong>the</strong> Classical Mayanperiod (circa AD 200-900) does notcome as a particular surprise. Thefew bark- paper books that survive,which were made just before <strong>the</strong>arrival <strong>of</strong> <strong>the</strong> Spanish, note datesfrom this period, and it has alwaysbeen hypo<strong>the</strong>sised that <strong>the</strong> Mayawere keeping detailed cal<strong>end</strong>arslong before this time. Painting ona wall (as at Xultun) can survive to<strong>the</strong> present, whereas books perish.It should be noted that many rulersare known from monuments10. Stela 11 (right)once stood in <strong>the</strong>temple doorwayabove <strong>the</strong> tomb <strong>of</strong>Copan’s last trueking, Yax Pasaj ChanYopaat, circa AD 801.Honduran Institute<strong>of</strong> Anthropology andHistory.Photograph: SteveMinicola.11. Painted cup from<strong>the</strong> Sub -Jaguar Tombat Copan, circa AD551. H. 5in. D. 4.75in.Photograph courtesyKenneth Garrett.910commemorating, not <strong>the</strong> date when<strong>the</strong>y asc<strong>end</strong>ed <strong>the</strong> throne, but cal<strong>end</strong>ricalevents that occurred during<strong>the</strong>ir reign. An example can befound during <strong>the</strong> reign <strong>of</strong> SmokeImix, thought to be <strong>the</strong> longestreigningking <strong>of</strong> Copan, who ruledfrom AD 628-695. Little has beenrecovered from <strong>the</strong> first phase <strong>of</strong> hisreign, but AD 652 marked an importantdate. The 260th parts (19.7years) <strong>of</strong> <strong>the</strong> Long Count are calledK’atuns, and two stelae were placedin <strong>the</strong> Great Plaza, and four morein important locations, to celebrate<strong>the</strong> <strong>end</strong>ing <strong>of</strong> <strong>the</strong> K’atun. He alsoplaced a stela at Santa Rita, about12 kilometres away (a commemoration<strong>of</strong> <strong>the</strong> same event is noted inAD 652 on Altar L at Quiriguá). Bydoing this Smoke Imix was clearlyannouncing his authority, but it wasalso intimately related to <strong>the</strong> cal<strong>end</strong>ar.The rest <strong>of</strong> his reign is markedby <strong>the</strong> erection <strong>of</strong> more monuments.One <strong>of</strong> <strong>the</strong> last kings <strong>of</strong> Copan,Yax Pasaj Chan Yopaat, was 16th in<strong>the</strong> dynasty founded by K’inich YaxK’uk’ Mo’. Apparently to bolster hisposition (he appears not to havebeen related to <strong>the</strong> founder), heerected <strong>the</strong> most famous monumentin Copan, Altar Q. The altar showseach <strong>of</strong> <strong>the</strong> 16 rulers <strong>of</strong> <strong>the</strong> <strong>city</strong>seated on his name glyph. A textinscribed on <strong>the</strong> upper surfacerelates <strong>the</strong> founding <strong>of</strong> <strong>the</strong> dynastyin AD 426-427. The main <strong>the</strong>me is<strong>the</strong> transfer <strong>of</strong> power by K’inich YaxK’uk’ Mo’, founder <strong>of</strong> <strong>the</strong> dynasty,to Yax Pasaj. During this troubledperiod <strong>the</strong> local nobility also gainedpower, so much so that <strong>the</strong>y erected<strong>the</strong>ir own monuments. Yax Pasaj’sK’atun-<strong>end</strong>ing ceremony in AD 810was celebrated by erecting a monumentat Quiriguá, not at Copan.His tomb bears scenes <strong>of</strong> <strong>the</strong> kingperforming war dances with spearand shield. There is also a text thatstates ‘toppling <strong>of</strong> <strong>the</strong> FoundationHouse’ suggesting that <strong>the</strong> dynastyfell. The last known king <strong>of</strong> Copanwas Ukit Took’ who took power on6 February, AD 822. He commissionedAltar L in <strong>the</strong> style <strong>of</strong> AltarQ, but it was never finished.Today <strong>the</strong>re is argument over <strong>the</strong>nature <strong>of</strong> <strong>the</strong> collapse <strong>of</strong> <strong>the</strong> Mayanempire, and whe<strong>the</strong>r <strong>the</strong> word ‘collapse’should even be used, but it isclear that by <strong>the</strong> time <strong>the</strong> Spanisharrived, high Mayan culture wasmerely a memory. The discovery <strong>of</strong>early cultures <strong>of</strong> Mesoamerica whichleft monumental architecture gaverise in <strong>the</strong> 19th century to a romanticview <strong>of</strong> <strong>the</strong>m that has percolated intotoday’s startling New Age <strong>the</strong>ories.Perhaps it is better to appreciate <strong>the</strong>ancient Maya on <strong>the</strong>ir own terms. n• Maya 2012: Lords <strong>of</strong> Time is onshow at <strong>the</strong> Penn Museum (www.penn.museum until 13 January 2013.• For more information on Copanvisit http://copan2012honduras.com/• Royal Cities <strong>of</strong> <strong>the</strong> Ancient Maya byMichael D Coe, with photographsby Barry Bruk<strong>of</strong>f, is published byThames & Hudson at £29.95.Minerva November/December 20121137