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Following Odysseus Not the end of the world Amarna city of light ...

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California. A body dedicated to <strong>the</strong> conservationand documentation <strong>of</strong> <strong>the</strong> RoyalTombs <strong>of</strong> Thebes, many <strong>of</strong> its ideas havebeen taken up. This resulted in <strong>the</strong> ThebanMapping Project. Now run by <strong>the</strong> AmericanUniversity in Cairo, <strong>the</strong> project provides acomprehensive database <strong>of</strong> Thebes and hasan extensive website.Today Romer is still publishing reportsstemming from this early expedition. Vividmemories <strong>of</strong> those early days also remain:‘The tombs were entirely beautiful, quietand dark, with <strong>the</strong> scent <strong>of</strong> cedarwood in<strong>the</strong>m,’ he says. Since <strong>the</strong>n, Egyptian archaeologyhas evolved considerably.‘It has entirely changed from <strong>the</strong> dayswhen I first went <strong>the</strong>re. Then it was largelysand-shovelling to recover more inscriptions.Now <strong>the</strong>re are pr<strong>of</strong>essionally traineddirt archaeologists digging difficult siteswith great skill to discover <strong>the</strong> ways <strong>of</strong> life<strong>of</strong> <strong>the</strong> ancient people. They are slowly writinga new history for ancient Egypt.’None<strong>the</strong>less, funding is now more difficultto obtain and <strong>the</strong> situation in Egypthas greatly changed. ‘New excavationhas been stopped in Upper Egypt – which isactually no bad thing, as those sites requiremore conservation than exploration,’he comments.O<strong>the</strong>r developments also cause him concern.‘Parts <strong>of</strong> Egyptology have becomefilled with unsuitable jargon from o<strong>the</strong>racademic disciplines. Introducing mockscientificjargon into what is fundamentallya humanistic discipline has led to parts <strong>of</strong>a lovely old subject becoming nastily politicised,ancient history employed to providea pedigree for <strong>the</strong> modern Western <strong>world</strong>,’he says. One chilling example in his bookis where great tombs were referred to asexamples <strong>of</strong> ‘<strong>the</strong> conspicuous consumption<strong>of</strong> prestige commodities by an elite’.His favourite figure from <strong>the</strong> early days <strong>of</strong>archaeology, he says, is Flinders Petrie.‘He was a crusty individualist who virtuallyinvented Egyptian archaeology. He wasusually irascible, <strong>of</strong>ten wrong, but upfrontwith his personal opinions, an incrediblyhard worker who had something interestingto say about everything he came across– and certainly he was a lover <strong>of</strong> old Egypt.’John Romer has proved to be that too andhas been rewarded, he says, by embracing<strong>the</strong> country as it is today.‘Village life in modern Egypt has had ahuge effect upon me – not because I thinkpeople <strong>the</strong>re today live like ancient Egyptians,but simply because <strong>the</strong>y have shown mebeautiful and viable alternatives to myWestern way <strong>of</strong> life. The Egyptian landscape,too, has had a pr<strong>of</strong>ound effect upon me. I’mamazed at how many European and USscholars never bo<strong>the</strong>r to visit <strong>the</strong> countrieswhich <strong>the</strong>y sp<strong>end</strong> <strong>the</strong>ir lives studying.’Working on his books and televisiondocumentaries allows him to immersehimself in a range <strong>of</strong> diverse subjects. TheMinerva November/December 2012documentaries in particular, which includeAncient Lives, Testament, The Valley <strong>of</strong> <strong>the</strong>Kings and Byzantium: The Lost Empire,have been demanding and intellectuallybracing.‘I want to know more about things thanI do already, and <strong>the</strong>re’s nothing like writinga television series to discover <strong>the</strong> gaps inyour knowledge <strong>of</strong> a subject,’ he insists. ‘It’sa trem<strong>end</strong>ous amount <strong>of</strong> work. But workingon Bible history, Hellenism and Byzantiumhave been very useful to my work withancient Egypt too. Like modern Egypt, <strong>the</strong>yhave shown me o<strong>the</strong>r ways <strong>of</strong> being besideslife in <strong>the</strong> modern West and o<strong>the</strong>r ways<strong>of</strong> approaching ancient history as well –Egyptology is very compartmentalised.’There are common elements in <strong>the</strong> subjectshe has chosen, as he explains: ‘They’reall based in <strong>the</strong> Eastern Mediterranean, <strong>the</strong>yall start from <strong>the</strong> assumption that <strong>the</strong> pastwas very, very different from today, and<strong>the</strong>y all deal in arts and crafts that have hadextraordinary longevity. To that extent, Ithink that <strong>the</strong>y’re all linked to my havingmade stained glass windows, too.’He was prompted to write his latest book,A History <strong>of</strong> Ancient Egypt: From <strong>the</strong> FirstFamers to <strong>the</strong> Great Pyramid, by a belief thatpeople like himself, who have been workingon ancient Egyptian material for some time,should set down <strong>the</strong>ir vision <strong>of</strong> <strong>the</strong> place. Amajor deficiency <strong>of</strong> Egyptology is, he says,that <strong>the</strong>re are no up-to-date accounts <strong>of</strong> <strong>the</strong>entire civilisation written by a single voice.‘The problem with history by committee isthat <strong>the</strong>re is no coherent vision <strong>of</strong> <strong>the</strong> subject.I think it’s a good discipline to work out ideasright down to <strong>the</strong> point where <strong>the</strong>y becomenarratives that anyone can understand. It’smuch harder than writing academic articles,which only have to make sense to a few.’His book is <strong>the</strong> first consistent account<strong>of</strong> Egypt’s early history, as opposed to adescription <strong>of</strong> <strong>the</strong> surviving remains strungtoge<strong>the</strong>r on a single time-line. It starts withan absorbing account <strong>of</strong> <strong>the</strong> exploration <strong>of</strong>some <strong>of</strong> <strong>the</strong> earliest excavated settlementsalong <strong>the</strong> Nile. Where did <strong>the</strong>se people comefrom? He says he tries not to speculate:‘People “come out <strong>of</strong> nowhere” because<strong>the</strong>y come and go so easily from <strong>the</strong> archaeologicalrecord. As far as <strong>the</strong> first inhabitants<strong>of</strong> Egypt are concerned, I suppose it dep<strong>end</strong>swhe<strong>the</strong>r or not you follow <strong>the</strong> popular “out<strong>of</strong> Africa” scenario for modern humans. Ifyou do, perhaps <strong>the</strong>re’s a case for sayingthat some people travelling north out <strong>of</strong> <strong>the</strong>Rift Valley decided to go no fur<strong>the</strong>r. As to<strong>the</strong> first farmers, <strong>the</strong>y could ei<strong>the</strong>r have been<strong>the</strong> desc<strong>end</strong>ants <strong>of</strong> those same peoples, orsettlers from <strong>the</strong> Levant and Anatolia whoalready had developed <strong>the</strong> technologies <strong>of</strong>farming. That <strong>the</strong>y skilfully and quicklyadapted <strong>the</strong> rhythms <strong>of</strong> rain-irrigated economiesto that <strong>of</strong> <strong>the</strong> Nile Valley flood plainshows great practical knowledge <strong>of</strong> <strong>the</strong> localenvironment. Perhaps, as with almost everythingelse that happened in <strong>the</strong> distant past,we’ll never know.’Romer does, however, disagree with some<strong>of</strong> <strong>the</strong> popular ideas about <strong>the</strong> Egyptian pharaohs:‘They weren’t despots and <strong>the</strong>y didn’tenslave people,’ he maintains. ‘As to slavery,it seems to me that in its present usage, <strong>the</strong>concept revolves around money and propertyvalues, nei<strong>the</strong>r <strong>of</strong> which were aroundin ancient Egypt – nor incidentally, was <strong>the</strong>modern concept <strong>of</strong> freedom.’One <strong>of</strong> his favourite projects was AncientLives, a series he made in <strong>the</strong> 1980s about avillage <strong>of</strong> artists in ancient Egypt.‘It was a de<strong>light</strong> to make and people stillremember those films – parts <strong>of</strong> <strong>the</strong>ir scenarioare now on <strong>the</strong> Luxor tourist circuit,although at that time no one could haveforeseen <strong>the</strong> tourist tidal wave to come.’He is now engrossed in writing a second,self-contained volume on <strong>the</strong> later history <strong>of</strong>ancient Egypt (due for publication in 2014)at his base in Tuscany, where he and Bethhave lived for many years. ‘We’ve grown tolove <strong>the</strong> country and its culture and we’vebeen here so long now that when I land atRome or Pisa I feel I’m coming home.’Does he feel that <strong>the</strong>re is a growing interestin history and archaeology?‘Yes, I suppose <strong>the</strong>re is, although sometimesI think that it’s a funny sort <strong>of</strong> interest.Classics, for example, always makes methink <strong>of</strong> Arnold <strong>of</strong> Rugby and Billy Bunter.Let’s hope it’s not all nostalgia for an agethat never was, but a fascination for a pastthat was remarkable, fresh and interestingwith something new to teach us.’His work has undoubtedly fired <strong>the</strong> imagination<strong>of</strong> readers and television audiences.‘Every so <strong>of</strong>ten someone s<strong>end</strong>s me a <strong>the</strong>sisor a book <strong>the</strong>y’ve written with a note tellingme that something I’ve done has encouraged<strong>the</strong>m to take up <strong>the</strong>ir present pr<strong>of</strong>ession,’John Romer tells me with evident and welldeservedsatisfaction. nA History <strong>of</strong> Ancient Egypt: From <strong>the</strong>First Farmers to <strong>the</strong> Great Pyramid byJohn Romer is published in hardbackby Allen Lane at £25.17

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