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Following Odysseus Not the end of the world Amarna city of light ...

Following Odysseus Not the end of the world Amarna city of light ...

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Greek literatureFrom <strong>the</strong> ‘wine-dark sea’Pr<strong>of</strong>essor Edith Hall traces <strong>the</strong>cultural journey and influence <strong>of</strong>Homer’s epic poem <strong>the</strong> Odysseyacross <strong>the</strong> centuriesSome 3,000 years ago,<strong>Odysseus</strong> returned to <strong>the</strong>Greek island <strong>of</strong> Ithaca.Homer’s epic, <strong>the</strong> Odyssey,tells <strong>of</strong> all <strong>the</strong> ordeals he sufferedbefore he finally displayed hissupremacy at archery, killed <strong>the</strong>1suitors and was reunited with hiswife, Penelope. The poem remainsfresher and more familiar today thanany o<strong>the</strong>r ancient text. Who has no<strong>the</strong>ard <strong>of</strong> <strong>the</strong> one-eyed man-eatingCyclops, or <strong>of</strong> Circe, <strong>the</strong> enchantresswho turned men into pigs?<strong>Odysseus</strong> has escaped from <strong>the</strong> narrowconfines <strong>of</strong> academic librariesinto <strong>the</strong> <strong>world</strong> <strong>of</strong> popular culture– novels and movies and musicals.I wrote my book The Return<strong>of</strong> Ulysses because I wanted to discover<strong>the</strong> reasons for its incredibleability never to go out <strong>of</strong> fashion.The Romans loved <strong>Odysseus</strong>,whom <strong>the</strong>y called Ulysses. Theyadorned <strong>the</strong>ir villas with wonderfulfrescoes portraying his adventuresin <strong>the</strong> land <strong>of</strong> <strong>the</strong> giganticLaestrygonians, who speared menlike fish. The Odyssey was one <strong>of</strong><strong>the</strong> first ancient Greek poems everto be printed, in 1488 in Florence,and has since exerted an incalculableinfluence over <strong>the</strong> culture notonly <strong>of</strong> <strong>the</strong> West, but increasingly <strong>of</strong><strong>the</strong> <strong>world</strong>. Since 1991, when it wasfirst translated into Korean, <strong>the</strong>re isnot a major written language in <strong>the</strong><strong>world</strong> in which a translation <strong>of</strong> <strong>the</strong>Odyssey is not available.It has <strong>of</strong>ten been used by creativeartists to signal that <strong>the</strong>y are settinga new fashion. Take <strong>the</strong> invention <strong>of</strong>opera: when <strong>the</strong> composer ClaudioMonteverdi wanted to show <strong>the</strong>huge range <strong>of</strong> emotional effects that<strong>the</strong> singing voice could represent, hechose to create an operatic setting <strong>of</strong><strong>the</strong> Odyssey. His Il ritorno d’Ulissein patria (1640) was an instant hitat <strong>the</strong> time <strong>of</strong> its first production, inVenice, and stunned his rivals.Revolutionary in <strong>the</strong>ir passion,realism and vitality, <strong>the</strong> recognitionscenes were written with a superbsense <strong>of</strong> <strong>the</strong>atre. Monteverdi intuitivelyrealised that <strong>the</strong> emotionalcentre <strong>of</strong> <strong>the</strong> action was <strong>Odysseus</strong>’loyal, lonely wife Penelope: in aninspirational move, she is confinedto <strong>the</strong> medium <strong>of</strong> austererecitative throughout much <strong>of</strong> <strong>the</strong>opera, but bursts finally into anecstatic moment <strong>of</strong> melodic releasein her lovebsong at <strong>the</strong> climax.Monteverdi showed how song candefine psychological shifts, and thusmade a pioneering statement about<strong>the</strong> potential <strong>of</strong> sung drama.One explanation <strong>of</strong> Homer’sname is that it derives from aMinerva November/December 2012

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