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tore nordenstam explanation and understanding in the history of art

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as a trial <strong>and</strong> error process, where <strong>the</strong> aim is to improve on <strong>the</strong> exist<strong>in</strong>g schemata for<br />

render<strong>in</strong>g <strong>the</strong> <strong>in</strong>ner world <strong>in</strong> visual form. What a picture represents cannot be determ<strong>in</strong>ed<br />

by look<strong>in</strong>g at <strong>the</strong> picture <strong>in</strong> isolation. Ra<strong>the</strong>r, it gets its mean<strong>in</strong>g by <strong>the</strong> ways <strong>in</strong> which it<br />

cont<strong>in</strong>ues <strong>and</strong> breaks <strong>the</strong> tradition which is a necessary condition for its production.<br />

Which feel<strong>in</strong>gs a p<strong>art</strong>icular work <strong>of</strong> <strong>art</strong> expresses can only be decided by relat<strong>in</strong>g it to <strong>the</strong><br />

<strong>art</strong>ist's o<strong>the</strong>r works <strong>and</strong> to earlier works by o<strong>the</strong>r <strong>art</strong>ists. The expression <strong>of</strong> feel<strong>in</strong>g is a<br />

question <strong>of</strong> style.<br />

Apply<strong>in</strong>g <strong>the</strong>se ideas to Mondrian’s Broadway Boogie-Woogie (Fig. 7 above), Gombrich<br />

suggests that this pa<strong>in</strong>t<strong>in</strong>g expresses “gay ab<strong>and</strong>on”; <strong>the</strong> picture expla<strong>in</strong>s to Gombrich,<br />

who pr<strong>of</strong>esses to know noth<strong>in</strong>g about that k<strong>in</strong>d <strong>of</strong> music, what a boogie-woogie is. 5<br />

Aga<strong>in</strong>st <strong>the</strong> background <strong>of</strong> more “severe” works like Fig. 1 - 5, Gombrich’s suggestion<br />

might seem ra<strong>the</strong>r plausible. Perhaps Mondrian felt more relaxed <strong>in</strong> New York than he<br />

had done before; perhaps he became a less severe man as he grew older, <strong>and</strong> perhaps his<br />

pa<strong>in</strong>t<strong>in</strong>gs reflect this emotional development.<br />

But if we turn to Mondrian’s own writ<strong>in</strong>gs on <strong>art</strong>, <strong>and</strong> he wrote extensively on his own<br />

<strong>art</strong>, we get ano<strong>the</strong>r picture. The Broadway Boogie-Woogie was pa<strong>in</strong>ted <strong>in</strong> 1942-43, <strong>in</strong> <strong>the</strong><br />

middle <strong>of</strong> <strong>the</strong> war, by one <strong>of</strong> <strong>the</strong> many refugees from Europe. Mondrian might have had<br />

no p<strong>art</strong>icular reason to feel gay abondon <strong>in</strong> that situation, or to try to represent such<br />

feel<strong>in</strong>gs <strong>in</strong> his <strong>art</strong>, but his belief <strong>in</strong> <strong>art</strong> rema<strong>in</strong>ed unshaken: “Even <strong>in</strong> this chaotic moment,<br />

we can near equilibrium through realisation <strong>of</strong> a true vision <strong>of</strong> reality. Modern life <strong>and</strong><br />

culture helps us <strong>in</strong> this. Science <strong>and</strong> techniques are abolish<strong>in</strong>g <strong>the</strong> oppression <strong>of</strong> time”, he<br />

wrote <strong>in</strong> 1942. “Plastic <strong>art</strong> must move not only parallel with human progress but must<br />

advance ahead <strong>of</strong> it.” 6 Mondrian discovered that “[w]here <strong>the</strong>re is no <strong>history</strong>, reason<br />

becomes lucid madness,” accord<strong>in</strong>g to one commentator, 7 but his optimistic faith <strong>in</strong> <strong>the</strong><br />

progress <strong>of</strong> mank<strong>in</strong>d <strong>and</strong> <strong>the</strong> central role <strong>of</strong> <strong>art</strong> <strong>in</strong> that development did not falter.<br />

5 Gombrich, Art <strong>and</strong> Illusion, p. 369.<br />

6 Quoted after I. Tomassoni, Mondrian, Hamlyn, London 1970, p. 13.<br />

7 G. C. Argan, Salvezza e caduta nell’<strong>art</strong>e moderna, Milan 1963, quoted <strong>in</strong> Tomassoni, op. cit., p. 47.

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