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tore nordenstam explanation and understanding in the history of art

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arrier aga<strong>in</strong>st <strong>the</strong> writ<strong>in</strong>gs <strong>of</strong> <strong>in</strong>tentionalists like von Wright. Also he seems to conceive<br />

<strong>of</strong> <strong>in</strong>tentions as conscious <strong>in</strong>tentions, which naturally leads to <strong>the</strong> st<strong>and</strong>po<strong>in</strong>t that<br />

consideration <strong>of</strong> <strong>in</strong>tentions might not be relevant for <strong>in</strong>fluence <strong>explanation</strong>s. 71<br />

It seems reasonable to suppose that when A is <strong>in</strong>fluenced by B, <strong>the</strong>n normally <strong>the</strong>re is<br />

some reason for this. The reasons should be sought <strong>in</strong> <strong>the</strong> direction <strong>of</strong> <strong>the</strong> aims <strong>and</strong> needs<br />

<strong>of</strong> A. Mondrian, for <strong>in</strong>stance, was aware <strong>of</strong> certa<strong>in</strong> needs. In a letter to <strong>the</strong> Dutch critic<br />

Israel Querido <strong>in</strong> <strong>the</strong> summer <strong>of</strong> 1909, he wrote: “For <strong>the</strong> present at least, I shall restrict<br />

my work to <strong>the</strong> customary world <strong>of</strong> <strong>the</strong> sense, s<strong>in</strong>ce that is <strong>the</strong> world <strong>in</strong> which we still<br />

live. But never<strong>the</strong>less <strong>art</strong> can already provide a transition to <strong>the</strong> f<strong>in</strong>er regions, which I call<br />

<strong>the</strong> spiritual realm.” Art is “<strong>the</strong> path <strong>of</strong> ascension; away from matter.” 72 The letter<br />

<strong>in</strong>dicates that he wanted to do someth<strong>in</strong>g which he could not yet achieve as a pa<strong>in</strong>ter.<br />

Therefore, he cont<strong>in</strong>ued <strong>the</strong> search for more adequate means to reach <strong>the</strong> spiritual <strong>in</strong> <strong>art</strong>,<br />

<strong>and</strong> let himself be <strong>in</strong>fluenced by Theosophists <strong>and</strong> younger pa<strong>in</strong>ters like Picasso who (he<br />

felt) could give him someth<strong>in</strong>g <strong>of</strong> value. When Mondrian let himself be <strong>in</strong>fluenced by<br />

Picasso, he was clearly aware <strong>of</strong> what was go<strong>in</strong>g on. In a letter from Paris <strong>in</strong> 1914, he<br />

wrote: “I am not ashamed to speak <strong>of</strong> this <strong>in</strong>fluence, s<strong>in</strong>ce it is far better to keep<br />

improv<strong>in</strong>g one’s <strong>art</strong> than to rema<strong>in</strong> satisfied with one’s imperfections, <strong>and</strong> th<strong>in</strong>k oneself<br />

so orig<strong>in</strong>al.” “I am sure I am completely different from Picasso, as people are generally<br />

say<strong>in</strong>g.” 73<br />

Comment<strong>in</strong>g on ano<strong>the</strong>r source <strong>of</strong> <strong>in</strong>fluence, <strong>the</strong> pa<strong>in</strong>ter B<strong>art</strong> van der Leck, Mondrian<br />

wrote <strong>in</strong> 1932: “ … van der Leck, who, though still figurative, pa<strong>in</strong>ted <strong>in</strong> compact planes<br />

<strong>of</strong> pure colour. My more or less Cubist technique – <strong>in</strong> consequence still more or less<br />

71<br />

See e.g. p. 122 <strong>of</strong> Influence <strong>in</strong> Art <strong>and</strong> Literature, where <strong>the</strong> author talks <strong>of</strong> “a ra<strong>the</strong>r elementary <strong>and</strong><br />

fundamental requirement <strong>of</strong> an <strong>explanation</strong>: <strong>the</strong> explanatory hypo<strong>the</strong>sis can be a premise <strong>of</strong> a deductive or<br />

an <strong>in</strong>ductive <strong>in</strong>ference, where <strong>the</strong> conclusion is a statement describ<strong>in</strong>g that which is to be expla<strong>in</strong>ed.” The<br />

contributions <strong>of</strong> von Wright are not referred to <strong>in</strong> Hermerén’s book. For <strong>in</strong>dications that <strong>in</strong>tentions are<br />

identified with awareness, see Influence <strong>in</strong> Art <strong>and</strong> Literature, pp. 96 <strong>and</strong> 100.<br />

72<br />

Quoted <strong>in</strong> Gay, Art <strong>and</strong> Act, p. 175. The letter has been published <strong>in</strong> J. Joosten, ed., Two Mondrian<br />

Sketchbooks. 1912-1914, 1969.<br />

73<br />

Quoted <strong>in</strong> Gay, Art <strong>and</strong> Act, p. 175. The letter, addressed to H. P. Bremmer, has been published <strong>in</strong> J.<br />

Joosten, ed., “Documentatie over Mondrian (1)”, Museumsjournaal, XIII, 4 (1968), p. 213.

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