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tore nordenstam explanation and understanding in the history of art

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called transcendental conditions, <strong>the</strong> approach might well be called transcendentalpragmatic”.<br />

Attempts like those <strong>of</strong> K.-O.Apel to develop a transcendental-pragmatic<br />

approach to <strong>the</strong> traditional problems <strong>of</strong> philosophy might <strong>the</strong>n, perhaps, be regarded as<br />

<strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> a fourth stage <strong>of</strong> <strong>the</strong> controversy over <strong>explanation</strong> <strong>and</strong> underst<strong>and</strong><strong>in</strong>g. 83<br />

3.2. Actions, rules <strong>and</strong> precedents<br />

“Give me an apple, please,” I said to my daughter, <strong>and</strong> she gave me an apple. How is it<br />

possible that my utter<strong>in</strong>g some words can have this result ? In order for her to be able to<br />

give me an apple upon hear<strong>in</strong>g my request, she must have acquired a number <strong>of</strong> skills.<br />

She must have learned what giv<strong>in</strong>g is, what <strong>the</strong> word “me” st<strong>and</strong>s for when it is used by a<br />

speaker, <strong>and</strong> what <strong>the</strong> word “apple” means. Site must have learned to dist<strong>in</strong>guish apples<br />

from o<strong>the</strong>r th<strong>in</strong>gs, <strong>and</strong> she must have acquired <strong>the</strong> motor skills which are required for<br />

h<strong>and</strong><strong>in</strong>g over a th<strong>in</strong>g like an apple to somebody. The skills which are necessary for her to<br />

be able to give me an apple upon hear<strong>in</strong>g my request are at once l<strong>in</strong>guistic, cognitive,<br />

perceptual <strong>and</strong> practical. When she has learned to perceive, underst<strong>and</strong>, <strong>and</strong> act <strong>in</strong> <strong>the</strong><br />

<strong>in</strong>dicated ways, she may be said to have acquired <strong>the</strong> concept ‘apple’.<br />

Generaliz<strong>in</strong>g from <strong>the</strong> example, we may say that <strong>in</strong> a full-fledged case <strong>of</strong> master<strong>in</strong>g a<br />

concept, <strong>the</strong> <strong>in</strong>dividual must have <strong>the</strong> follow<strong>in</strong>g skills:<br />

(1) <strong>the</strong> ability to identify <strong>in</strong>stances <strong>of</strong> <strong>the</strong> concept ‘C’ as <strong>in</strong>stances <strong>of</strong> ‘C;<br />

(2) <strong>the</strong> <strong>the</strong> ability Co use <strong>the</strong> expression "C" or some synonymous expression <strong>in</strong><br />

mean<strong>in</strong>gful ways ;<br />

(3) <strong>the</strong> ability to underst<strong>and</strong> <strong>the</strong> expression "C" or some synonymous expression<br />

when it is used by o<strong>the</strong>r people ;<br />

(4) <strong>the</strong> ability to perform actions which are connected with <strong>in</strong>stances <strong>of</strong> ‘C’. 84<br />

83<br />

Cf. K.-O. Apel, Transformation der Philosophie, I-II, Suhrkamp Veerlag, Frankfurt 1973.<br />

84<br />

Cf. L. Nørreklit, Concepts. Their nature <strong>and</strong> Significance for Metaphysics <strong>and</strong> Epistemology, Odense<br />

University Press 1973, p. 37.

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