<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterAn openness to live a simple life-style is thefourth “quality”: it is a will<strong>in</strong>gness to “take the <strong>in</strong>itiativeby offer<strong>in</strong>g an irrefutable counter-witness to theconsumerism of our day.” Fifth, there is spirituality.“Today's priest candidate must truly be aspiritual person, a person who seeks to <strong>in</strong>tegrate hisown personality, his relationships with family,friends, and parishioners <strong>in</strong> the hectic demands of theapostolate with a mean<strong>in</strong>gful life of personal and liturgicalprayer. . . .“Assuredly with God’s grace, there are peoplecapable of follow<strong>in</strong>g such a vision of contemporarypriestly m<strong>in</strong>istry. . . .”“After This Papacy”In 1989, Fr. Christopher DeGiov<strong>in</strong>e, thendirector of vocations for the Diocese, <strong>in</strong> an <strong>in</strong>terview<strong>in</strong> <strong>The</strong> Evangelist said that the priest shortage wouldnot be solved until women are orda<strong>in</strong>ed, priests areallowed to marry, or an optional five-or-ten year commitmentis allowed for men who th<strong>in</strong>k they mightwant to be priests.In the past year, accord<strong>in</strong>g to one priest, dur<strong>in</strong>gthe course of his parish visitations Bishop Hubbardtwice told parishioners that he sees no reasonwhy women cannot be priests, and why priests cannotmarry. “After this Papacy,” he said, “they will.”Not AcceptedIn the past 15 years, the number of priestswork<strong>in</strong>g <strong>in</strong> the Diocese has been dim<strong>in</strong>ished nearly byhalf.“What will happen <strong>in</strong> another 15 years?,”asked a priest.“It's not that there haven’t been decent, normal,good people who have wanted to be priests; it’sjust that they have been discouraged, not accepted,driven out. ...“But, there is someth<strong>in</strong>g worse at work here.Many of the priests who came <strong>in</strong>to the Diocese of<strong>Albany</strong> <strong>in</strong> recent years have come from other dioceses,after they were dropped from their sem<strong>in</strong>aries.“We have to worry,” he said.<strong>Albany</strong> Vicar General…Reportedly Warns That ClergyWho Spoke To <strong>The</strong> Wanderer Will Be PunishedStunned by the accuracy of the first report <strong>in</strong>the “<strong>Agony</strong> <strong>in</strong> <strong>Albany</strong>” series of articles appear<strong>in</strong>g <strong>in</strong><strong>The</strong> Wanderer, the Diocese of <strong>Albany</strong> has begun ask<strong>in</strong>gpriests to write to Apostolic Nuncio Agost<strong>in</strong>oCacciavillan, Joseph Card<strong>in</strong>al Ratz<strong>in</strong>ger, andArchbishop Daniel Pilarczyk to praise Bishop HowardHubbard’s leadership <strong>in</strong> the Diocese.<strong>The</strong> first <strong>in</strong>stallment of the series that appeared<strong>in</strong> <strong>The</strong> Wanderer was mailed to every clergyman<strong>in</strong> <strong>Albany</strong>, and also to all 4,500 members of theCoalition of Concerned <strong>Catholic</strong>s. A typical responsefrom readers of the first article was expressed by onewoman who told a coalition member, “Oh my God,now it all fits together.”On Tuesday, March 12th, at a Day of Recollection<strong>in</strong> the <strong>Albany</strong> Diocese, at which Bishop Hubbardand both of his vicars general were present,Vicar General Fr. Michael Farano expressed greatanger at the series. He told priests that if they knew ofany priests who had contributed to the story, theyshould turn their names <strong>in</strong>to the chancery.Accord<strong>in</strong>g to several reports, he warnedpriests that those who spoke with <strong>The</strong> Wanderer “willbe found out and will be punished.” <strong>The</strong> priests at theDay of Recollection were also asked to stand up andapplaud the Bishop to show their support.<strong>The</strong> anger officials of the Diocese are feel<strong>in</strong>gafter the release of <strong>The</strong> Wanderer series exceeds thatof a year ago, when layman David Phelan publishedan article <strong>in</strong> the Troy Record. Phelan describedBishop Hubbard’s practice of deemphasiz<strong>in</strong>g <strong>Catholic</strong>pr<strong>in</strong>ciples and practices. Also, he compared the situation<strong>in</strong> the Diocese <strong>in</strong> the 1950s when 75,000 to100,000 <strong>Albany</strong> <strong>Catholic</strong>s marched on the Capitol topray the Rosary, to Bishop Hubbard’s comment to<strong>Catholic</strong> youth that the message of Fatima “is just aprivate option.”“We Affirm You”After that article appeared, Phelan was denouncedby name from at least four pulpits of <strong>Albany</strong><strong>Catholic</strong> churches, and a particular priest organizedan advertis<strong>in</strong>g campaign that “will be an expressionof our gratitude, affirmation, admiration, and a promiseof our prayers.”<strong>The</strong> ad that ran <strong>in</strong> <strong>The</strong> Evangelist and thethree major papers <strong>in</strong> the Capital District read:“A Message to Bishop Howard J. Hubbard from40
<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterpriests of the <strong>Albany</strong> <strong>Roman</strong> <strong>Catholic</strong> Diocese:“WE THANK YOU. . . for your concern for us.“WE PRAISE YOU. . . for your leadership.“WE AFFIRM YOU. . . for your love of all God’speople.“WE PROMISE OUR PRAYERS. . . for your work<strong>in</strong> His v<strong>in</strong>eyard.”Although priests were told by the organizerthey “may participate <strong>in</strong> the f<strong>in</strong>ancial support, if youchoose,” some priests felt it would be prudent to send<strong>in</strong> a sizable contribution. Phelan’s article alsoprompted expressions of support for the Bishop thatappeared <strong>in</strong> the diocesan newspaper.One deanery saluted the Bishop “as ourbrother priest whom we have come to know and understandas a car<strong>in</strong>g, concerned, committed, and compassionatepastor, a zealous shepherd of God’s holypeople. His hol<strong>in</strong>ess, dedication, devotion, and unswerv<strong>in</strong>gloyalty to the pr<strong>in</strong>ciples of the Gospel ofJesus Christ have consistently been demonstrated. . . .“Dur<strong>in</strong>g these times too often characterizedby crisis and hostility from with<strong>in</strong> and without theChurch, we are most grateful that Howard J. Hubbardhas carried on the herculean task of proclaim<strong>in</strong>g theGospel of Jesus and of exercis<strong>in</strong>g his m<strong>in</strong>istry withsensitivity. He is a leader who articulates the vision ofwhere we are go<strong>in</strong>g as Church with a great understand<strong>in</strong>gof where we have been and where we standnow. He is a loyal son of the Church, steeped <strong>in</strong> hertraditions, with a great sense of how the faith communityneeds to live the Gospel <strong>in</strong> the com<strong>in</strong>g 21st century.”<strong>The</strong> letter cont<strong>in</strong>ued, prais<strong>in</strong>g the Bishop forbe<strong>in</strong>g “a voice of hope, a reservoir of love, a pillar offaith, whose <strong>in</strong>tegrity, honesty, and probity are, withouta question, beyond reproach.”Reduc<strong>in</strong>g <strong>The</strong> Faith To Irrelevance<strong>The</strong> Coalition of Concerned <strong>Catholic</strong>s respondedto the series by send<strong>in</strong>g a letter to orthodoxpriests of the Diocese of <strong>Albany</strong>, compar<strong>in</strong>g their suffer<strong>in</strong>gto the suffer<strong>in</strong>g of those priests <strong>in</strong> England dur<strong>in</strong>gthe Reformation.“While you have not been asked to shed yourblood, you have been called upon to undergo a moresubtle, silent form of suffer<strong>in</strong>g for the Faith. Amongother reasons, three could be mentioned: the moraland theological shortcom<strong>in</strong>gs of more than a few ofyour fellow priests; the pusillanimity of the Hierarchy;and the massive apathy which you encounterwhen deal<strong>in</strong>g with the bulk of the laity.“To beg<strong>in</strong> with, you are tarred with the samebrush as the perpetrators <strong>in</strong> the clerical sex scandalsthat the media revel <strong>in</strong>. <strong>The</strong> <strong>in</strong>souciance of the Bishops<strong>in</strong> confront<strong>in</strong>g these problems and weed<strong>in</strong>g outthe culprits gives rise to the widespread perceptionthat the wrongdoers are operat<strong>in</strong>g with apparent impunity.This does untold damage to the good reputationof all priests. As <strong>in</strong> the case of the various dissenterswho always seem to f<strong>in</strong>d a forum here, thereaction of the powers to be seems to be reduced to‘Judge not. . .’ With this perversion of the Gospel, theFaith is reduced to irrelevance for many. . . .“In this environment you often f<strong>in</strong>d yourselfm<strong>in</strong>ister<strong>in</strong>g to a flock that is suspicious of not onlyyour actions, but your very motives. . . .A naturalsource of support, your fellow priests, is problematicbecause many value neither your faith nor your consecratedcelibacy. <strong>The</strong> same could be said for the diocesanmanagement, which, hav<strong>in</strong>g banished you tothe boondocks, hopes that you will be able to do theleast amount of damage from there.“And yet you are still with us. . . . “It shouldbe po<strong>in</strong>ted out that you too, like the English andWelsh martyrs, could have sold your souls and beenredeemed from the limbo of the low end of the ecclesialbureaucratic peck<strong>in</strong>g order. But you have perseveredwith Christ, and have passed on to us the One,Holy, <strong>Catholic</strong>, and Apostolic Faith <strong>in</strong> all its purity.For this, we are eternally <strong>in</strong>debted to you.”<strong>The</strong> Questions Will Be AnsweredFr. Kenneth Doyle, a priest of the Diocese of<strong>Albany</strong>, former editor of <strong>The</strong> Evangelist and currentlymedia relations director for the U.S. <strong>Catholic</strong> ConferenceCommunications Office, called this reporter afterhe read the <strong>in</strong>itial <strong>in</strong>stallment.He said he was not call<strong>in</strong>g on behalf ofBishop Hubbard, but wanted to know why BishopHubbard was be<strong>in</strong>g picked on s<strong>in</strong>ce the situation <strong>in</strong>the Diocese of <strong>Albany</strong> is not unique; if the <strong>in</strong>formationsupplied to <strong>The</strong> Wanderer was accurate, and ifthe <strong>Catholic</strong>s who supplied it were responsible. Healso wondered if it was ethical to quote <strong>in</strong>dividualswithout us<strong>in</strong>g their names,AIl of these questions and others he raised,41
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