<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterFr. Doyle was told, would be answered <strong>in</strong> the f<strong>in</strong>al<strong>in</strong>stallment of the series.Concern<strong>in</strong>g the accuracy of <strong>in</strong>formation suppliedto <strong>The</strong> Wanderer, Fr. Doyle was told that hisname had often been the subject of conversations, andthere was an <strong>in</strong>terest<strong>in</strong>g bit of <strong>in</strong>formation <strong>The</strong> Wandererwould like him to verify.Members of the Coalition of Concerned<strong>Catholic</strong>s told this reporter that Fr. Doyle hadachieved the highest score ever atta<strong>in</strong>ed on the NewYork State Bar Exam. Was that true?Fr. Doyle responded that he had scored <strong>in</strong> thetop 99.9 percentile, but that he thought there mighthave been others who have scored higher.<strong>The</strong> Wanderer assured Fr. Doyle that other<strong>in</strong>formation it had was equally accurate. .Part V<strong>The</strong> Breakdown Of <strong>The</strong> Liturgy“We have liturgical abuses here they haven’teven thought of <strong>in</strong> other places” — A <strong>Catholic</strong> layman“Every liturgical norm is violated <strong>in</strong> this Diocesewith efficiency and <strong>in</strong>tent” — A <strong>Catholic</strong> priest.<strong>The</strong> Cathedral of the Immaculate Conception<strong>in</strong> <strong>Albany</strong> is separated from the New York Governor’sMansion by a park<strong>in</strong>g lot; it is dwarfed by themassive tombstone-like towers of Nelson Rockefeller’sstate office build<strong>in</strong>gs.Built <strong>in</strong> the middle of the last century, thecathedral has been beautified by successive Bishopsof the Diocese, and conta<strong>in</strong>s notable examples ofchurch art. <strong>The</strong> Stations of the Cross, a gift of BishopThomas A. Burke <strong>in</strong> 1898, won first prize at the ParisExposition. <strong>The</strong> pulpit, carved with figures of Christand several sa<strong>in</strong>ts, was made <strong>in</strong> Holland. <strong>The</strong> sta<strong>in</strong>edglassw<strong>in</strong>dows are extraord<strong>in</strong>arily vivid and detailed,especially the north and south transept w<strong>in</strong>dows: oneis a “Lady w<strong>in</strong>dow,” made <strong>in</strong> England; the othershows dramatic scenes of the Last Judgment.<strong>Albany</strong> <strong>Catholic</strong>s believe it was a great disappo<strong>in</strong>tmentto Bishop Hubbard that the cathedral didnot crumble dur<strong>in</strong>g the massive earth-mov<strong>in</strong>g andconstruction project of the <strong>Albany</strong> Mall. <strong>The</strong> visitorto the cathedral today notices the sad condition ofneglect that the cathedral is suffer<strong>in</strong>g. Even the pricelessw<strong>in</strong>dows are deteriorat<strong>in</strong>g <strong>in</strong> their frames.<strong>The</strong> visitor to the cathedral might stop <strong>in</strong> fornoon Mass, celebrated by Msgr. Jack Jones, rector ofthe cathedral for as long as anyone can remember.Before the Second Vatican Council, onepriest remembers, he was a stickler for details, concernedthat every gesture and action was performedexactly as rubrics required.“But just as the cathedral is a shadow of itsformer glory,” said the priest, “so Msgr. Jones’ Massbears only the slightest resemblance to a <strong>Catholic</strong>Mass.”“How We Feel”<strong>The</strong> Mass at the cathedral this reporter attendedwas videotaped by a member of the Coalitionof Concerned <strong>Catholic</strong>s, <strong>in</strong> the event this descriptionof Mass should be challenged. Almost every rubricwas violated, and every abuse noted for correction bylnaestimabile Donum was allowed or performed.About 50 <strong>Catholic</strong>s, <strong>in</strong>clud<strong>in</strong>g six from theCoalition of Concerned <strong>Catholic</strong>s, attended the Massheld <strong>in</strong> the chapel, formerly the sacristy or cloakroom.<strong>The</strong> altar used was once a pedestal for a statue <strong>in</strong> thecathedral, and around it on three sides stood the people.Msgr. Jones wore no chasuble, but over hisalb he wore a long red and green knit Christmas scarf.<strong>The</strong> homily was given seated, and its theme(for the curious) was that “it’s not what we do thatcounts, but how we feel.” <strong>The</strong> bread and w<strong>in</strong>e wereoffered together; there was no lavabo or Orate, Fratres.After the Holy, Holy, Holy, there was no approvedEucharistic Prayer, and the words of Consecrationwere made up.<strong>The</strong>re was no hanc igitur, no epiklesis; theHost was broken dur<strong>in</strong>g the words of <strong>in</strong>stitution; everyonesang the Per ipsum; the prayers after the OurFather were <strong>in</strong>vented and bore no resemblance to theauthorized prayers; dur<strong>in</strong>g the Lamb of God, littlebaskets conta<strong>in</strong><strong>in</strong>g Hosts were passed through theassembly and each person who wanted to receiveCommunion took one Host. Before the Ecce AgnusDei, the priest left the altar to collect the baskets, andthen people and priest self-communicated at the sametime.After consum<strong>in</strong>g the Host, the people processedto the altar to sip from one of four glass goblets,42
<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterwhile the priest played a cassette tape on a portablerecorder.<strong>The</strong> entire Mass, <strong>in</strong>clud<strong>in</strong>g the homily, tookjust under 20 m<strong>in</strong>utes.“In lots of churches <strong>in</strong> the Diocese,” said alayman who viewed this film, “this Mass would seemconservative.”“How Can He Say Mass?”That op<strong>in</strong>ion is borne out by the testimony ofa layman <strong>The</strong> Wanderer spoke with about the liturgies<strong>in</strong> <strong>Albany</strong>.An <strong>Albany</strong> <strong>Catholic</strong> from a rural part of theDiocese reported that at a Midnight Mass this pastChristmas, a small rural parish built to hold 700 hadmore than 1,100 people attend<strong>in</strong>g, because that parishis staffed by an orthodox priest.Total attendance at Christmas Day Massesexceeded 7,000 — <strong>in</strong> a town with less than 5,000 <strong>in</strong>habitants,most of whom are Protestant.“Where the Church is, people still come,”said the laymen, who added, “We all sit here <strong>in</strong> disbeliefat what is happen<strong>in</strong>g, at the th<strong>in</strong>gs that are go<strong>in</strong>gon. We cannot believe Rome is not do<strong>in</strong>g anyth<strong>in</strong>gabout this.”He told of a priest who addressed his congregationbefore Mass started, say<strong>in</strong>g, “How many peoplebelieve that what we’re go<strong>in</strong>g to do today willbr<strong>in</strong>g God out of Heaven?”<strong>The</strong>re was a show of hands, the man reported,and the priest replied, “Well, it’s not go<strong>in</strong>g to happen.”After that <strong>in</strong>cident, people stopped go<strong>in</strong>g toMasses that priest was scheduled to celebrate, andwhen the parish stopped pr<strong>in</strong>t<strong>in</strong>g the times of theMasses he would celebrate, people called up, becausethey didn’t want to go to his Masses. When the parishwouldn’t give out that <strong>in</strong>formation, people juststopped go<strong>in</strong>g to Mass,” the layman said.“I told a Card<strong>in</strong>al <strong>in</strong> Rome about this <strong>in</strong>cident,”the layman cont<strong>in</strong>ued, “and he just sat therewith an expression of unbelievable horror on his face.‘How can he say Mass?’ the Card<strong>in</strong>al asked me.“I said, ‘It’s simple. His whole reason forbe<strong>in</strong>g a priest is to destroy faith’.”This layman, who asked that his name bewithheld, said, “Please don’t use my name. If theBishop found out I spoke with you, he’d destroy me.It’s not funny. This is the k<strong>in</strong>d of fear people have <strong>in</strong>this Diocese.”Contrary To Church RulesOne woman who is not afraid to use hername <strong>in</strong> this series of articles is Joanne Clough, amother of n<strong>in</strong>e who prays before the Blessed Sacramenttwo or three hours every day <strong>in</strong> reparation forthe sacrileges committed <strong>in</strong> the Diocese.A self-professed “roam<strong>in</strong>g <strong>Catholic</strong>” s<strong>in</strong>ceher own parish became too <strong>in</strong>tolerable for her to bear,she is worried about the number of <strong>in</strong>valid Masses.“<strong>The</strong>re are so many parishes where the altarbreads — cakes — are <strong>in</strong>valid and contrary to Churchrules. But an even more grave problem is that <strong>in</strong> an<strong>in</strong>creas<strong>in</strong>g number of parishes, priests no longer saythe words of Consecration dur<strong>in</strong>g Mass,” she said.“One time I went to Mass — it was Mart<strong>in</strong>Luther Day, and the priest gave a homily prais<strong>in</strong>gMart<strong>in</strong> Luther. He left out the words of Consecration.I went back to the sacristy after Mass was over, hold<strong>in</strong>gthe bread, and I asked him if this was consecrated.He just grabbed it and ate it and never answered me.“I wrote a letter to the Bishop, and he wrote aletter back and said he’d look <strong>in</strong>to it. That priest wenton to have a nervous breakdown, but he’s back now,and has another parish.“I’ve talked to Betsy Rowe, a former nunwho runs the Office of Prayer and Worship (formerlythe Liturgy Office) and asked her several times forthe recipes the Diocese recommends for altar breads,because there is still so much experimentation go<strong>in</strong>gon <strong>in</strong> so many parishes.”<strong>The</strong> use of <strong>in</strong>valid altar breads has been aproblem <strong>in</strong> the <strong>Albany</strong> Diocese s<strong>in</strong>ce the InstallationMass of Bishop Hubbard <strong>in</strong> 1977; that Mass used <strong>in</strong>validaltar breads.That fact caused such an uproar <strong>in</strong> the Diocesethat the scandal even broke <strong>in</strong>to the secularnewspapers, and was debated <strong>in</strong> letters-to-the-editorfor some time after.<strong>The</strong> bread at the Installation Mass conta<strong>in</strong>ed,<strong>in</strong> addition to wheat flour and water, honey and bak<strong>in</strong>gsoda, as admitted by the late Mary Reed Newland,then a staff member of the <strong>Albany</strong> Diocese Office ofReligious Education.Her defense <strong>in</strong> a secular newspaper of the43
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