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Agony in Albany - The Roman Catholic Faithful

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<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterwhile the priest played a cassette tape on a portablerecorder.<strong>The</strong> entire Mass, <strong>in</strong>clud<strong>in</strong>g the homily, tookjust under 20 m<strong>in</strong>utes.“In lots of churches <strong>in</strong> the Diocese,” said alayman who viewed this film, “this Mass would seemconservative.”“How Can He Say Mass?”That op<strong>in</strong>ion is borne out by the testimony ofa layman <strong>The</strong> Wanderer spoke with about the liturgies<strong>in</strong> <strong>Albany</strong>.An <strong>Albany</strong> <strong>Catholic</strong> from a rural part of theDiocese reported that at a Midnight Mass this pastChristmas, a small rural parish built to hold 700 hadmore than 1,100 people attend<strong>in</strong>g, because that parishis staffed by an orthodox priest.Total attendance at Christmas Day Massesexceeded 7,000 — <strong>in</strong> a town with less than 5,000 <strong>in</strong>habitants,most of whom are Protestant.“Where the Church is, people still come,”said the laymen, who added, “We all sit here <strong>in</strong> disbeliefat what is happen<strong>in</strong>g, at the th<strong>in</strong>gs that are go<strong>in</strong>gon. We cannot believe Rome is not do<strong>in</strong>g anyth<strong>in</strong>gabout this.”He told of a priest who addressed his congregationbefore Mass started, say<strong>in</strong>g, “How many peoplebelieve that what we’re go<strong>in</strong>g to do today willbr<strong>in</strong>g God out of Heaven?”<strong>The</strong>re was a show of hands, the man reported,and the priest replied, “Well, it’s not go<strong>in</strong>g to happen.”After that <strong>in</strong>cident, people stopped go<strong>in</strong>g toMasses that priest was scheduled to celebrate, andwhen the parish stopped pr<strong>in</strong>t<strong>in</strong>g the times of theMasses he would celebrate, people called up, becausethey didn’t want to go to his Masses. When the parishwouldn’t give out that <strong>in</strong>formation, people juststopped go<strong>in</strong>g to Mass,” the layman said.“I told a Card<strong>in</strong>al <strong>in</strong> Rome about this <strong>in</strong>cident,”the layman cont<strong>in</strong>ued, “and he just sat therewith an expression of unbelievable horror on his face.‘How can he say Mass?’ the Card<strong>in</strong>al asked me.“I said, ‘It’s simple. His whole reason forbe<strong>in</strong>g a priest is to destroy faith’.”This layman, who asked that his name bewithheld, said, “Please don’t use my name. If theBishop found out I spoke with you, he’d destroy me.It’s not funny. This is the k<strong>in</strong>d of fear people have <strong>in</strong>this Diocese.”Contrary To Church RulesOne woman who is not afraid to use hername <strong>in</strong> this series of articles is Joanne Clough, amother of n<strong>in</strong>e who prays before the Blessed Sacramenttwo or three hours every day <strong>in</strong> reparation forthe sacrileges committed <strong>in</strong> the Diocese.A self-professed “roam<strong>in</strong>g <strong>Catholic</strong>” s<strong>in</strong>ceher own parish became too <strong>in</strong>tolerable for her to bear,she is worried about the number of <strong>in</strong>valid Masses.“<strong>The</strong>re are so many parishes where the altarbreads — cakes — are <strong>in</strong>valid and contrary to Churchrules. But an even more grave problem is that <strong>in</strong> an<strong>in</strong>creas<strong>in</strong>g number of parishes, priests no longer saythe words of Consecration dur<strong>in</strong>g Mass,” she said.“One time I went to Mass — it was Mart<strong>in</strong>Luther Day, and the priest gave a homily prais<strong>in</strong>gMart<strong>in</strong> Luther. He left out the words of Consecration.I went back to the sacristy after Mass was over, hold<strong>in</strong>gthe bread, and I asked him if this was consecrated.He just grabbed it and ate it and never answered me.“I wrote a letter to the Bishop, and he wrote aletter back and said he’d look <strong>in</strong>to it. That priest wenton to have a nervous breakdown, but he’s back now,and has another parish.“I’ve talked to Betsy Rowe, a former nunwho runs the Office of Prayer and Worship (formerlythe Liturgy Office) and asked her several times forthe recipes the Diocese recommends for altar breads,because there is still so much experimentation go<strong>in</strong>gon <strong>in</strong> so many parishes.”<strong>The</strong> use of <strong>in</strong>valid altar breads has been aproblem <strong>in</strong> the <strong>Albany</strong> Diocese s<strong>in</strong>ce the InstallationMass of Bishop Hubbard <strong>in</strong> 1977; that Mass used <strong>in</strong>validaltar breads.That fact caused such an uproar <strong>in</strong> the Diocesethat the scandal even broke <strong>in</strong>to the secularnewspapers, and was debated <strong>in</strong> letters-to-the-editorfor some time after.<strong>The</strong> bread at the Installation Mass conta<strong>in</strong>ed,<strong>in</strong> addition to wheat flour and water, honey and bak<strong>in</strong>gsoda, as admitted by the late Mary Reed Newland,then a staff member of the <strong>Albany</strong> Diocese Office ofReligious Education.Her defense <strong>in</strong> a secular newspaper of the43

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