<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newslettercatechists appropriate for the number of parishioners”;will be a contributor to the parish school, and ifnone exists, a contributor to the regional <strong>Catholic</strong>school; will make <strong>The</strong> Evangelist available to everyfamily; will “make budget provisions for a‘comprehensive Christian service agenda’,” and will“have <strong>in</strong> place viable Church adm<strong>in</strong>istration techniquesand procedures.”<strong>The</strong> Evangelist did not disclose that everyparish with more than 300 families has to hire a nunas a “pastoral assistant,” and must pay for her apartment,buy her a car, provide her a salary, and also hirea full-time religious education coord<strong>in</strong>ator.“I can’t afford that,” said a priest, alreadycrushed by parish assessments that amount to 28% of“everyth<strong>in</strong>g that comes <strong>in</strong> on Sunday,” and almostone-third of all money raised <strong>in</strong> the parish. This <strong>in</strong>cludesmoney from suppers, bazaars, craft shows, andother fund-rais<strong>in</strong>g projects.<strong>The</strong> Bishop also demands one-third of allmoney raised for parish heat funds and build<strong>in</strong>g projects,accord<strong>in</strong>g to a layman familiar with parish f<strong>in</strong>ances.“If my priest gets an estimate from a rooferthat it’s go<strong>in</strong>g to cost $10,000 to repair the roof of thechurch, he has to raise $15,000 so that the Bishop canget his cut. Most parishes here have special collectionseach month dur<strong>in</strong>g the w<strong>in</strong>ter for their anticipatedheat bills. Priests have to figure not only howmuch the cost to heat the church will be, but also howmuch they will have to pay the Bishop.“I wish I had somebody with the expertise orthe time to f<strong>in</strong>d out where all the money is go<strong>in</strong>g,” hesaid.A Terrible ProblemAccord<strong>in</strong>g to a lawyer who has preparedmany wills for <strong>Catholic</strong>s who wanted to leave moneyto the Diocese, there are even more serious problems<strong>in</strong> the diocesan f<strong>in</strong>ancial picture.He said there are people who want to leave alot of money to their parishes to ensure their f<strong>in</strong>ancialstability, but they are unwill<strong>in</strong>g to give because theyfear their parishes will be closed, and the Bishop willjust take the money. People want to stipulate that theirmoney will be used <strong>in</strong> their parishes, but they can'tget that guarantee.“A much worse problem,” the lawyer said,“is that there are some people who want to leave humongousamounts of money to their parish when theydie, for Masses to be said for their souls over theyears.“People are discouraged from hav<strong>in</strong>g Massessaid after they die, because, they are told, it causestoo many bookkeep<strong>in</strong>g problems. <strong>The</strong>y are told to justgive the money to the Bishop.“It’s a terrible problem,” he cont<strong>in</strong>ued. “Inthe Bishop’s vision, we won’t be hav<strong>in</strong>g any Masses<strong>in</strong> the future, because we won’t have any priests. ThisDiocese really discourages Masses.”One priest contacted by <strong>The</strong> Wanderer becausehe is reputed to have a great understand<strong>in</strong>g ofthe f<strong>in</strong>ancial situation of the Diocese — and a priestwho has noth<strong>in</strong>g but the highest personal regard forBishop Hubbard — said that if it were not for willsand estates, “This Diocese would be <strong>in</strong> a lot of trouble.”He has no idea how the Church <strong>in</strong> <strong>Albany</strong> cancont<strong>in</strong>ue to exist, even apart from its f<strong>in</strong>ancial problems.“Go to Mass,” he said. “<strong>The</strong>re are no youngpeople. All you see are gray heads. Even the peoplewho go to <strong>Catholic</strong> schools now do not go to Mass.Do you th<strong>in</strong>k they will be go<strong>in</strong>g when they graduate?”<strong>The</strong> Answer Is InIn February, 1980, Bishop Hubbard wrote,“Stand<strong>in</strong>g on the threshold of another decade, onecannot help but wonder what shape religious developmentand response will take as we rush toward thesecond millennium.”<strong>The</strong> answer is now <strong>in</strong>, say many <strong>Albany</strong><strong>Catholic</strong>s: <strong>The</strong>re will be no priests, no Masses, and nochurches.Part VII<strong>The</strong> Establishment of Woman-Church“This Diocese is aga<strong>in</strong>st men” — JoanneClough.<strong>The</strong> dissolution of the <strong>Catholic</strong> Church <strong>in</strong>56
<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletter<strong>Albany</strong> has been faithfully chronicled by <strong>The</strong> <strong>Albany</strong>Times Union and by the other major newspapers thatserve the Capital District.Even though Bishop Howard Hubbard is referredto as “our Bishop” by the editor of the TimesUnion, Harry Rosenfeld, and praised as a “valiantleader who has moved mounta<strong>in</strong>s,” who “stays closeto the people and hears their voices,” the Times Unionpresents an image of the <strong>Catholic</strong> Church <strong>in</strong> an advancedstate of decay.A Feb. 3rd, 1991 story <strong>in</strong> the Times Uniontold of a girl who was an A student at a <strong>Catholic</strong> highschool, where she became a sex addict. Among herpartners were three priests.A Feb, 4th, 1991 story told about the spreadof New Age beliefs through: Saratoga Spr<strong>in</strong>gs. Lastyear alone, three new New Age shops opened there.“It’s a necessity — people are look<strong>in</strong>g for someth<strong>in</strong>g,”said Pat Lewis. In New Age, “You have allthe answers.”Almost exactly two years earlier, the TimesUnion ran a story on the large number of <strong>Catholic</strong>swho are migrat<strong>in</strong>g to cults. John T. Biermans, raised a<strong>Catholic</strong>, jo<strong>in</strong>ed the Unification Church of SunMyung Moon because, he said, the <strong>Catholic</strong> Churchdidn’t answer his questions about how to stop themoral decay <strong>in</strong> society.“<strong>The</strong> Unification Church,” said Biermans,“gives very logical and powerful explanations, so ithelps people to resist temptations.”“Most of our people were <strong>Catholic</strong> at onetime,” said Adra W.S. Lovley, director of a fundamentalistchurch. “And a great many people <strong>in</strong> CapitalDistrict fundamentalist churches were once <strong>Catholic</strong>.”Other stories <strong>in</strong>dicate the breakdown of the<strong>Catholic</strong> Church, such as the large <strong>in</strong>crease <strong>in</strong> satanicactivity <strong>in</strong> the <strong>Albany</strong> Diocese.When a rash of satanic activity broke out <strong>in</strong>the <strong>Albany</strong> area <strong>in</strong> the spr<strong>in</strong>g and summer of 1989,the Diocese of <strong>Albany</strong> responded by say<strong>in</strong>g <strong>in</strong> <strong>The</strong>Evangelist that much of the report<strong>in</strong>g was “mediaoverkill” and that experiment<strong>in</strong>g with Satanism “is tobe expected” of teens, who are try<strong>in</strong>g to deal withboredom.“While the <strong>Catholic</strong> Church that could keepthe Devil at bay and provide moral direction to societyis allowed to dis<strong>in</strong>tegrate,” said one priest,“Bishop Hubbard cont<strong>in</strong>ues to promote his Woman-Church.”Another priest said that the Bishop’s commitmentto the fem<strong>in</strong>ist agenda “is the most serious problem<strong>in</strong> the Diocese. It expla<strong>in</strong>s everyth<strong>in</strong>g: theplanned ext<strong>in</strong>ction of priests; the promotion of lesbianismand homosexuality <strong>in</strong> <strong>Catholic</strong> schools; thecorruption of <strong>Catholic</strong> education by fem<strong>in</strong>ists <strong>in</strong> thereligious education department and his sex educationprograms; the violation of norms of the annulmentprocess; the serious liturgical abuses. . . .It even expla<strong>in</strong>sthe Diocese’s precarious f<strong>in</strong>ancial predicament,<strong>in</strong> part.”(In one convent alone, reported a layman whowas shown the convent’s f<strong>in</strong>ances, there was an annualcar rental bill of $180,000 for the nuns, “and thatdidn't even <strong>in</strong>clude gas and oil. <strong>The</strong>se nuns had abeautiful motherhouse, but they all had their ownapartments <strong>in</strong> <strong>Albany</strong>, and expensive cloth<strong>in</strong>g bills. Ifthe people ever found out how much the nuns arespend<strong>in</strong>g to ma<strong>in</strong>ta<strong>in</strong> their lifestyles, they’d stop giv<strong>in</strong>g.”)Bishop Howard Hubbard had not beenBishop a year when, <strong>in</strong> January, 1978, an article bySr. Mary Ann Walsh appeared <strong>in</strong> <strong>The</strong> Evangelist, report<strong>in</strong>gon the many women Religious <strong>in</strong> the <strong>Albany</strong>Diocese study<strong>in</strong>g <strong>in</strong> various Protestant and <strong>Catholic</strong>sem<strong>in</strong>aries. This was <strong>in</strong> the hope that “they will somedaybe orda<strong>in</strong>ed for priesthood <strong>in</strong> the Church.”Sr. Carol<strong>in</strong>e Wales, R.S.M., said their backgroundand degrees will make them “equals, not adjuncts,on any m<strong>in</strong>istry team.”Sr. Walsh also reported that it is necessary forthe Diocese to have nuns study for the priesthood because“with a decl<strong>in</strong><strong>in</strong>g number of priests to m<strong>in</strong>isterto the Church” tra<strong>in</strong>ed nuns will be able to relievepriests “for more full-time service <strong>in</strong> the preach<strong>in</strong>gand teach<strong>in</strong>g of the Word and sacraments.”In February, 1979, Bishop Hubbard told studentsrepresent<strong>in</strong>g <strong>Catholic</strong> schools that “I don’t th<strong>in</strong>kthe argument that ‘if Jesus wanted women priests, Hewould have orda<strong>in</strong>ed them’ is valid. In Jesus’ socialcontext, that would’ve been as impossible to do as tofly an airplane.”“In terms of opportunities for women <strong>in</strong> theChurch,” said Bishop Hubbard <strong>in</strong> his December, 1980Message of Love to the Diocese, “I th<strong>in</strong>k there’s moreand more recognition today that the role of women <strong>in</strong>the Church has been too long ignored, rejected., for-57
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