<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletter“All the people <strong>in</strong> key positions,” said onepriest who is very knowledgeable about the <strong>in</strong>nerwork<strong>in</strong>gs of the chancery, “are off the wall. . .crazy.<strong>The</strong>y are unorthodox, and it permeates all their work.“As long as Hubbard is Bishop, the Dioceseis go<strong>in</strong>g to get worse, and it is so bad now.”As reported <strong>in</strong> <strong>in</strong>stallment number 4 of thisseries on the crisis <strong>in</strong> vocations, a major concernamong <strong>Catholic</strong> laity and especially priests is thequality of sem<strong>in</strong>arians study<strong>in</strong>g for the priesthood forthe Diocese of <strong>Albany</strong>.<strong>The</strong>re is no doubt that Bishop Hubbard isdraw<strong>in</strong>g men from other dioceses who want to serveunder him because they share his vision of theChurch.One such candidate is sem<strong>in</strong>arian DesmondRossi, who was featured April 18th <strong>in</strong> <strong>The</strong> Evangelist’s“Focus on Vocations” section.Rossi is from Garwood, N.J., and is currentlyf<strong>in</strong>ish<strong>in</strong>g his fourth year of sem<strong>in</strong>ary at the <strong>The</strong>ologicalCollege at <strong>Catholic</strong> University, Wash<strong>in</strong>gton, D.C.He told Evangelist reporter Liz Urbanski thathe wanted to be a priest <strong>in</strong> <strong>Albany</strong> “because I wantedto become a part of Bishop Hubbard’s vision ofChurch. I’ve always been very pleased with BishopHubbard — especially his encouragement of peopleparticipat<strong>in</strong>g <strong>in</strong> their church, whether the m<strong>in</strong>istry isorda<strong>in</strong>ed, lay, or Religious.”“<strong>The</strong> modem priest,” cont<strong>in</strong>ued Rossi, “issomeone who is will<strong>in</strong>g to talk about Christian values<strong>in</strong> the context of a society which contradicts thosevalues. He is not a moral policeman but someone whowalks beside you and helps you <strong>in</strong> your struggle withyour humanity, as he struggles with his own humanity.”Some <strong>Albany</strong> priests were stunned when theprofile of Rossi appeared <strong>in</strong> <strong>The</strong> Evangelist, becauseit is widely believed that Rossi was dropped from anothersem<strong>in</strong>ary allegedly for homosexual activity, andthat he chose <strong>Albany</strong> because his “significant other”was also study<strong>in</strong>g for the priesthood for <strong>Albany</strong>, at St.Mary’s <strong>in</strong> Baltimore. He is from Arizona.A layman attended a Cursillo weekend whereRossi was present, and was disturbed by Rossi’s explicitdefense of his sexual orientation. <strong>The</strong> laymanwent to a priest <strong>in</strong> shock, and asked, “Is this whatwe’re orda<strong>in</strong><strong>in</strong>g these days?”“What is significant,” a priest told <strong>The</strong> Wanderer,“is that <strong>in</strong> this vocations issue, we’re hear<strong>in</strong>gfrom Desmond Rossi and not from Bishop Hubbard.”Another candidate <strong>in</strong> tra<strong>in</strong><strong>in</strong>g for the <strong>Albany</strong>priesthood is a man from the New York City areawho was once married with children, and who left hiswife to pursue a homosexual life-style. After a shorttime, he decided to become a priest for the <strong>Albany</strong>Diocese, and was accepted.Bishop Hubbard’s own view on homosexuals<strong>in</strong> m<strong>in</strong>istry was expressed to Times Union reporterTim Beidel, and pr<strong>in</strong>ted Feb. 22nd <strong>in</strong> that <strong>Albany</strong> paper,“I believe the Church has a responsibility to allits members. . . .I don’t th<strong>in</strong>k gays or anybody elseshould be excluded from the m<strong>in</strong>istry. Indeed, I th<strong>in</strong>kwe have a responsibility to reach out to them withsensitivity and compassion but at the same time I alsobelieve that we have to proclaim the Gospel messageas we understand it.”Part X - Conclusion<strong>The</strong> Reporter’s Notebook“A communicator must rema<strong>in</strong> faithful to thetruth,” Communio et Progressio, <strong>The</strong> Pastoral Instructionon the Means of Social Communication,January, 1971Twenty years and a month after the Vaticanreleased the pastoral <strong>in</strong>struction Communio et Progressio,this reporter began writ<strong>in</strong>g the series “<strong>Agony</strong><strong>in</strong> <strong>Albany</strong>.”That document of the Holy See, <strong>in</strong> manyways a <strong>Catholic</strong> journalist’s handbook, states: “Everycitizen is expected to play his part <strong>in</strong> the formation ofpublic op<strong>in</strong>ion. If need be, he must do this throughrepresentatives who reflect his own views. Those whoexert <strong>in</strong>fluence because of the office they hold or becauseof their natural talent or for any other reasonhave an important part to play <strong>in</strong> the formation ofpublic op<strong>in</strong>ion; they do so whenever they expresstheir views. <strong>The</strong> greater their quality of leadership,the greater is their responsibility to exert it <strong>in</strong> thisway” (para. 28).“<strong>Agony</strong> <strong>in</strong> <strong>Albany</strong>” is the story many <strong>Catholic</strong>laity and many <strong>Catholic</strong> priests wanted to tell.<strong>The</strong>y th<strong>in</strong>k that the <strong>Catholic</strong> world must know theexceptional and extraord<strong>in</strong>ary situation of the Church<strong>in</strong> <strong>Albany</strong>. <strong>The</strong>se <strong>Catholic</strong>s <strong>in</strong> <strong>Albany</strong> made availableto <strong>The</strong> Wanderer tremendous amounts of <strong>in</strong>formation,and it was the reporter’s task to condense it for thisseries. It must be emphasized that this reporter did not68
<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterfirst approach anyone <strong>in</strong> <strong>Albany</strong>, nor did he have anyreason to “pick on” Bishop Howard J. Hubbard.Exceptionally Well-OrganizedIn the fall of 1990, Paul Ker<strong>in</strong> of the Coalitionof Concerned <strong>Catholic</strong>s of the <strong>Albany</strong> Diocesesuggested that <strong>The</strong> Wanderer send a reporter to Hudson,N.Y., to look at the turmoil caused by BishopHubbard’s decision to close two of the three <strong>Catholic</strong>churches <strong>in</strong> the town.At that time, he mentioned that the Concerned<strong>Catholic</strong>s of Hudson had put together documentationfor their appeal to the Vatican on the situation<strong>in</strong> the <strong>Albany</strong> Diocese, and he would send a copyof that same <strong>in</strong>formation.A short time later, two loose-leaf note- booksconta<strong>in</strong><strong>in</strong>g about 500 pages each reached this reporter.<strong>The</strong> material was exceptionally well-organized<strong>in</strong> categories such as “Abortion,” “College of St.Rose,” “Ecumenism,” “Education,” and “HumanaeVitae,” and with press clipp<strong>in</strong>gs, letters written to theBishop and his responses, transcripts of radio <strong>in</strong>terviewsduly notarized, and correspondence with Vaticanofficials all arranged <strong>in</strong> chronological order.After study<strong>in</strong>g that material, this reportermade the first of two visits to <strong>Albany</strong> to conduct <strong>in</strong>terviewswith members of the coalition and theclergy, either <strong>in</strong> person or by telephone. <strong>Catholic</strong>s thisreporter spoke with were told <strong>in</strong>itially that the storyon the situation <strong>in</strong> <strong>Albany</strong> would probably run fourweeks.But after <strong>in</strong>terview<strong>in</strong>g various members ofthe coalition and receiv<strong>in</strong>g well over 1,000 morepages of press clipp<strong>in</strong>gs and other documentation, aswell as hear<strong>in</strong>g reports of situations and conditions <strong>in</strong><strong>Albany</strong> that have not been pr<strong>in</strong>ted <strong>in</strong> the local press, itbecame clear that — to do justice to the entire situation<strong>in</strong> <strong>Albany</strong> — an expanded report was necessary.An Objective MannerAt this time, one of the primary difficulties<strong>in</strong> writ<strong>in</strong>g the proposed series emerged.<strong>The</strong> <strong>in</strong>formation became too overwhelm<strong>in</strong>g,too sicken<strong>in</strong>g, too depress<strong>in</strong>g. Spiritual advice wassought. This reporter contacted a <strong>Catholic</strong> priest andmoral theologian with an unsurpassed reputation forhol<strong>in</strong>ess, and confessed all the reservations anddoubts he had about do<strong>in</strong>g such a story. Almost certa<strong>in</strong>ly,he told the priest, the series would be viewedas an attack on a Bishop, the reputations of <strong>Catholic</strong>officials would be at stake, and the Church <strong>in</strong> <strong>Albany</strong>would be discredited.<strong>The</strong> priest was also <strong>in</strong>formed of particularsand the nature of the <strong>in</strong>formation <strong>in</strong> the reporter’spossession, and also someth<strong>in</strong>g about the sources whosupplied it.<strong>The</strong> priest’s suggestion was to “tell the truth,”but to do it <strong>in</strong> an objective manner.Another difficulty that presented itself wasthe sheer weight of the evidence. <strong>The</strong>re was too muchto assimilate, and too much to organize. <strong>The</strong> problemof arrang<strong>in</strong>g and select<strong>in</strong>g from over 2,000 pages of<strong>in</strong>formation <strong>in</strong> such a way as to make certa<strong>in</strong> factsreadily accessible when the time came to compose thearticles, perhaps expla<strong>in</strong>s how a few errors slippedthrough.<strong>The</strong> Experience Of Many DiocesesBefore the writ<strong>in</strong>g started, this reporter contactedBishop Hubbard, request<strong>in</strong>g an <strong>in</strong>terview. Itwas the <strong>in</strong>tention to <strong>in</strong>form him of the nature of the<strong>in</strong>formation presented to <strong>The</strong> Wanderer, and to obta<strong>in</strong>his responses.<strong>The</strong> Bishop said that he would not permit atelephone <strong>in</strong>terview, but if questions were presented<strong>in</strong> writ<strong>in</strong>g, he would answer them.Ten questions were presented to him, and heresponded with<strong>in</strong> two days.In response to those questions, on issues covered<strong>in</strong> previous articles <strong>in</strong> this series, Bishop Hubbardstated that he believes that “by and large theteach<strong>in</strong>g of the Second Vatican Council has beenwell-dissem<strong>in</strong>ated, implemented, and accepted <strong>in</strong> theDiocese of <strong>Albany</strong>,” and that the shortage of vocationsto the priesthood is due to factors similar “to theexperience of many other dioceses,” and the causes“are well-documented <strong>in</strong> research conducted by ourBishops’ Conference and other credible research projects.”Concern<strong>in</strong>g Humanae Vitae, the Bishop said,“I have never called <strong>in</strong>to question the teach<strong>in</strong>g of HumanaeVitae and have affirmed my adherence to thismagisterial teach<strong>in</strong>g both <strong>in</strong> the diocesan and secularpress as well as <strong>in</strong> numerous talks with parishionersand school groups throughout the Diocese. My commitmentto promote the teach<strong>in</strong>g of Humanae Vitae isevidenced by the <strong>in</strong>tegral way this document is <strong>in</strong>corporated<strong>in</strong> our diocesan curriculum on human sexuality,which I approved.”<strong>The</strong> Bishop did not, however, supply the69
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