<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterBishop to so function.”“Oh, That's Semantics”“It would take volumes and volumes to tellabout everyth<strong>in</strong>g that is go<strong>in</strong>g on <strong>in</strong> <strong>Catholic</strong> education,”Mrs. Vic<strong>in</strong>anzo told <strong>The</strong> Wanderer.S<strong>in</strong>ce 1978, <strong>Catholic</strong>s <strong>in</strong> <strong>Albany</strong> have writtenhundreds of letters and voiced their concern over theuse of certa<strong>in</strong> catechetical materials, especially theseries published by the Sadlier Company and WilliamC. Brown.Layman Robert McCauley, an economist at alocal college, doesn’t remember the precise date, butrecalls a meet<strong>in</strong>g he had with Bishop Hubbard, withanother layman, Stuart Gudowitz, over religion textsused by n<strong>in</strong>th and tenth grade students, Brown’sChallenge.<strong>The</strong> n<strong>in</strong>th grade text <strong>in</strong> question taught thathomosexual activity could be morally neutral, and the10th grade text taught homosexual activity could be apositive moral action.“First, the Bishop denied that it was even <strong>in</strong>the book, so we showed him. He pushed it away.<strong>The</strong>n he said, ‘Well, homosexual activity could bejust hold<strong>in</strong>g hands, couldn’t it?’“I remember Stu Gudowitz tell<strong>in</strong>g the Bishophe was concerned about the teach<strong>in</strong>g that Christ was ahuman person. <strong>The</strong> Bishop replied that Christ was ahuman person. Stu got excited and said, ‘Oh, no,Christ was a div<strong>in</strong>e person with a human nature.’ <strong>The</strong>Bishop replied, ‘Oh, that’s semantics.’ Stu said, ‘Ohno. That’s the foundation of every major heresy’.”While it is the common view of <strong>Catholic</strong>scontacted by <strong>The</strong> Wanderer that orthodox <strong>Catholic</strong>ismwill not be tolerated <strong>in</strong> the rema<strong>in</strong><strong>in</strong>g <strong>Catholic</strong>schools, and adult religious education programs, thereis also the view that New Age religious beliefs arebe<strong>in</strong>g pushed through with fanaticism.“Why Do You Feel This Way?”Mary Kircer recalls an <strong>in</strong>cident when she hadchildren <strong>in</strong> a <strong>Catholic</strong> school.She was concerned about “conflict resolution”programs recommended by the Diocese for allgrades (K-6) at Holy Spirit School <strong>in</strong> East Greenbush,N.Y.Object<strong>in</strong>g to a program on values clarificationtaught by Sr. Marie Vianney that underm<strong>in</strong>ed the conceptof absolute moral values; replac<strong>in</strong>g them withpsychological values clarification techniques, shetalked to the pr<strong>in</strong>cipal of the school, who responded,“Why? Why do you feel this way? I assumed everyth<strong>in</strong>gwas all right. If it comes from the Diocese, itmust be all right.”“Students <strong>in</strong> the <strong>Catholic</strong> schools,” saidKircer, “are taught that all the <strong>Catholic</strong> truths aremyths, and all the myths are truths. <strong>The</strong>y studydreams; they have <strong>in</strong>tensive journal<strong>in</strong>g, death imag<strong>in</strong><strong>in</strong>g:the schools and the counsel<strong>in</strong>g centers are specializ<strong>in</strong>g<strong>in</strong> New Age programs.”A Key To Understand<strong>in</strong>gAs the Diocese cont<strong>in</strong>ues promot<strong>in</strong>g NewAge beliefs and practices, and <strong>Catholic</strong>s encounterthem <strong>in</strong> parish bullet<strong>in</strong>s, church services, retreat centers,and <strong>Catholic</strong> newspapers, many <strong>Catholic</strong>s areeducat<strong>in</strong>g themselves on the history of the New Age.<strong>The</strong>y are circulat<strong>in</strong>g writ<strong>in</strong>gs of major theosophists,th<strong>in</strong>k<strong>in</strong>g this will provide a key to understand<strong>in</strong>g whatis happen<strong>in</strong>g <strong>in</strong> <strong>Albany</strong>.One item <strong>in</strong> circulation is an excerpt fromtheosophist Alice Bailey’s Problems of Humanity,published <strong>in</strong> 1947 by the Lucis Publish<strong>in</strong>g Co., a majortheosophist publish<strong>in</strong>g house (formerly calledLucifer Trust).Bailey foresaw the time when men will riseup out of the churches to free them of their narrowdoctr<strong>in</strong>es “which hold the people <strong>in</strong> mental prison. . . .“Let them have courage and cheer, optimismand joy, for the forces of evil have been greatly weakenedand the masses of men are rapidly awaken<strong>in</strong>g tothe true spiritual values. . . .“<strong>The</strong> Church will then proclaim that men candraw near to God, not through the mediation, absolution,and the <strong>in</strong>tercessory work of any priest orchurchman but by right of man’s <strong>in</strong>herent dignity. . . .“<strong>The</strong> structure of the New World Religion isbe<strong>in</strong>g raised by the dissent<strong>in</strong>g groups with<strong>in</strong> the <strong>in</strong>stitutionalchurches, by the many world groups who presentthe concept of God immanent. . .(and) throughthe techniques of meditation whereby soul-awareness(or the Christ-consciousness) can be achieved. Prayerhas been expanded <strong>in</strong>to meditation; desire has beenlifted <strong>in</strong>to mental aspiration.”A Difficult ProcessWhen Bishop Howard Hubbard becameBishop, he made it clear that he was go<strong>in</strong>g to change54
<strong>Roman</strong> <strong>Catholic</strong> <strong>Faithful</strong>, Inc. / AMDG May 2004 <strong>Albany</strong> newsletterthe Diocese of <strong>Albany</strong>. Reflect<strong>in</strong>g this year with journalistTim Beidel on change, he said:“You can change yourself with some degreeof difficulty. But then to change families, to change aparish, to change a Diocese, to change the nature ofthe Church Universal, each of those steps becomes amuch more difficult process.”Despite the difficulties, he rema<strong>in</strong>s devoted tothe process of change.Bishop Hubbard Announces New PlanTo Determ<strong>in</strong>e Parish “Viability”—Severe f<strong>in</strong>ancial pressure on parishes raises question:“Where's all the money go<strong>in</strong>g?”“Fasten your seatbelts. <strong>The</strong> stewardshipteams are com<strong>in</strong>g,” said <strong>Catholic</strong> layman Paul Ker<strong>in</strong>upon read<strong>in</strong>g the news <strong>in</strong> <strong>The</strong> Evangelist that the <strong>Albany</strong>Diocese had issued a “new strategic plan <strong>in</strong>tendedto help churches.”“We’re go<strong>in</strong>g to have ‘Hudson revisited’ allover this Diocese,” he added.A deacon told <strong>The</strong> Wanderer, “<strong>The</strong> Bishophas killed the schools, he has killed the laity, now heis kill<strong>in</strong>g the churches.”A new study issued by the Diocese, OurFaith and Our Future: Guidel<strong>in</strong>es for Parish/PastoralPlann<strong>in</strong>g, which allegedly will help parishes determ<strong>in</strong>eif they are vital and viable, was reported <strong>in</strong> theMarch 14th edition of <strong>The</strong> Evangelist.Accord<strong>in</strong>g to <strong>The</strong> Evangelist, the study is thefruit of three years’ work by a 16-member committeethat went through 11 previous drafts and was reviewedby 800 people. <strong>The</strong> plann<strong>in</strong>g paper is an outgrowthof Bishop Hubbard’s 1988 Pastoral Letter, WeAre God’s Priestly People.Aga<strong>in</strong>, accord<strong>in</strong>g to <strong>The</strong> Evangelist, parishvitality and viability will be determ<strong>in</strong>ed not only bythe number of parishioners or by its fiscal health, but“accord<strong>in</strong>g to the number of parishioners who contributeto the annual Bishop’s Appeal.”Assistant editor David Scott reported that thenew plann<strong>in</strong>g document “establishes criteria forevaluat<strong>in</strong>g the ‘recent status and future viability’ ofparishes accord<strong>in</strong>g to how they stack up aga<strong>in</strong>st themean of parishes <strong>in</strong> their category, be it urban, rural,or suburban. For example, urban parishes which fall40% below the mean of 644 contributors would beevaluated, as would those rural parishes which fall50% below the mean of 275 contributors, and suburbanparishes which fall 60% below the suburbanmean of 1,052.“Previous studies by the diocesan StewardshipOffice have shown that only one-third of the175,000 <strong>Catholic</strong> families <strong>in</strong> the Diocese are support<strong>in</strong>gthe Church f<strong>in</strong>ancially,” wrote Scott.“N<strong>in</strong>ety percent of the families <strong>in</strong> the Diocesegive less than 1 % of their <strong>in</strong>come to their parish andno money to support the Diocese.”“<strong>The</strong> Mission Of <strong>The</strong> Church”Accord<strong>in</strong>g to Fr. Randall Patterson, spokesmanfor the Bishop, “<strong>The</strong>se recommendations arebe<strong>in</strong>g sent to the local communities <strong>in</strong> the spirit ofhelp<strong>in</strong>g them to address the areas that have been identifiedas be<strong>in</strong>g needed to further the vision and missionof the Church as outl<strong>in</strong>ed <strong>in</strong> Bishop Hubbard’sPastoral Letter, We Are God’s Priestly People.”Sr. Nola Brunner told <strong>The</strong> Evangelist that notimetable had been set for parishes to comply with thenew guidel<strong>in</strong>es, but she hoped that parishes will make“every effort to beg<strong>in</strong> implement<strong>in</strong>g the recommendationsas soon as possible.” She told <strong>The</strong> <strong>Albany</strong> TimesUnion that even parishes with healthy f<strong>in</strong>ances mightf<strong>in</strong>d themselves fall<strong>in</strong>g short of what is necessary forviability.In addition to the f<strong>in</strong>ancial criteria establishedto help parishes determ<strong>in</strong>e how long they will rema<strong>in</strong>open, there are also aids to measure the “quality ofparish spiritual life.”A parish must have “effective prayer andworship,” which seeks “to draw all members of theparish community <strong>in</strong>to the m<strong>in</strong>istry of worship, withthe presider enabl<strong>in</strong>g the m<strong>in</strong>istry of the total community.“Included <strong>in</strong> the prayer life of a vital parish,”wrote Scott, “are good ecumenical and <strong>in</strong>terfaith relations,a sensitivity to the <strong>in</strong>clusion of both males’ andfemales’ experiences <strong>in</strong> prayers and liturgical language,and the presentation of peace and justicethemes as a basic component of prayer and worship.”Viable parishes will also have “a number of55
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