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Thich Nhat Hanh Jewish Roots The Better Way to Live Alone in the ...

Thich Nhat Hanh Jewish Roots The Better Way to Live Alone in the ...

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mental HEALTH<strong>The</strong> calligraphy of Lynette Monteiro,True Wonderful Fulfillment, isfeatured throughout this issue.A member of Sangha Arana <strong>in</strong> Ottawa,she lives <strong>in</strong> Navan, Ontario, Canadawith her partner Frank anda host of lov<strong>in</strong>g animals.opposite: Form Is Empt<strong>in</strong>essabove: Lynette Monteiro, GenerosityFollow<strong>in</strong>g <strong>the</strong> session, I return <strong>to</strong> my meditation chair andsilently concentrate on my breath. I let go of Lisa and our work<strong>to</strong>day. I smile <strong>to</strong> <strong>the</strong> image of Scott, my next client. I return myfocus fully <strong>to</strong> my breath<strong>in</strong>g. I slowly stand and beg<strong>in</strong> <strong>to</strong> walk, coord<strong>in</strong>at<strong>in</strong>gevery three steps with my <strong>in</strong>hale and every four stepswith my exhale. Scott beg<strong>in</strong>s <strong>the</strong> session with apathy and disda<strong>in</strong>,verbaliz<strong>in</strong>g his dis<strong>in</strong>terest <strong>in</strong> be<strong>in</strong>g <strong>in</strong> <strong>the</strong>rapy. He compla<strong>in</strong>s ofpeople mistreat<strong>in</strong>g him. After empathiz<strong>in</strong>g with his struggles mym<strong>in</strong>d beg<strong>in</strong>s <strong>to</strong> wander. I hear <strong>the</strong> sound of people’s voices <strong>in</strong> <strong>the</strong>hallway. This distraction builds and threatens <strong>to</strong> throw me offbalance, draw<strong>in</strong>g me <strong>in</strong><strong>to</strong> Scott’s s<strong>to</strong>ries and emotion. I ask Scottif he m<strong>in</strong>ds if I close my eyes while I listen <strong>to</strong> him. This opensmy ears <strong>in</strong> a new way. I beg<strong>in</strong> <strong>to</strong> deeply listen <strong>to</strong> Scott, hear<strong>in</strong>g<strong>the</strong> pa<strong>in</strong> and fear beh<strong>in</strong>d his defensive speech of disclaimers, hismascul<strong>in</strong>e façade of hav<strong>in</strong>g it all <strong>to</strong>ge<strong>the</strong>r. Somehow Scott beg<strong>in</strong>s<strong>to</strong> open up deeper. He associates my closed eyes with my full, undividedattention. In this exchange of deeper awareness, honesty,and connection, he and I become aware of <strong>in</strong>sights reflected <strong>in</strong><strong>the</strong> present experience.At a midday adm<strong>in</strong>istrative meet<strong>in</strong>g, my s<strong>to</strong>mach tightenswhen my suggestions seem <strong>to</strong> go unnoticed. I deepen my breath<strong>to</strong> my abdomen, repeat<strong>in</strong>g <strong>the</strong> phrases commonly used by <strong>Thich</strong><strong>Nhat</strong> <strong>Hanh</strong>: “Breath<strong>in</strong>g <strong>in</strong>, I calm my body; breath<strong>in</strong>g out, I smile;dwell<strong>in</strong>g <strong>in</strong> this present moment; I know this is a wonderful moment.”My thoughts become more focused. I assert myself <strong>to</strong> <strong>the</strong>team leader, ask<strong>in</strong>g for <strong>the</strong> group <strong>to</strong> reconsider my ideas. Later,one group member, Dr. Chris<strong>to</strong>pher, rejects and criticizes my suggestionfor improv<strong>in</strong>g a client’s health. My shoulders tense, myheartbeat <strong>in</strong>creases, and beliefs of “I’m not help<strong>in</strong>g anybody” and“I never say <strong>the</strong> right th<strong>in</strong>gs” blanket my view. I reconnect withmy breath<strong>in</strong>g and decide I will address Dr. Chris<strong>to</strong>pher’s approachwith me after <strong>the</strong> meet<strong>in</strong>g so as not <strong>to</strong> risk embarrass<strong>in</strong>g him <strong>in</strong>front of <strong>the</strong> team and <strong>to</strong> not take up time from <strong>the</strong> busy agenda. Ialso resolve that if he is busy after <strong>the</strong> meet<strong>in</strong>g I will set up a time<strong>to</strong> speak with him later.Before see<strong>in</strong>g my next client, Joe, I close my office door <strong>to</strong>take a two-m<strong>in</strong>ute break <strong>in</strong> my meditation chair. I anchor my attention<strong>to</strong> my breath and scan my body. I relax <strong>the</strong> tension that wasbeg<strong>in</strong>n<strong>in</strong>g <strong>to</strong> creep <strong>in</strong><strong>to</strong> my shoulders. I practice lett<strong>in</strong>g go of mylast meet<strong>in</strong>g and my morn<strong>in</strong>g clients. I slowly walk <strong>to</strong> <strong>the</strong> wait<strong>in</strong>groom, feel<strong>in</strong>g my body transition with each step. I greet Joe witha warm smile and firm handshake. Remember<strong>in</strong>g that my m<strong>in</strong>dtends <strong>to</strong> wander quite a bit with Joe, I practice m<strong>in</strong>dful listen<strong>in</strong>g.When my m<strong>in</strong>d trails off, I return <strong>the</strong> focus <strong>to</strong> my breath, not Joe.This anchors me <strong>to</strong> <strong>the</strong> present moment <strong>in</strong> <strong>the</strong> room and re-opensmy ears <strong>to</strong> listen deeply.Between sessions, I make some adm<strong>in</strong>istrative phone calls,mostly <strong>to</strong> managed care companies. It is not surpris<strong>in</strong>g <strong>to</strong> me whenI am put on hold several times, transferred <strong>to</strong> <strong>in</strong>correct departments,and challenged over my professional op<strong>in</strong>ion. Dur<strong>in</strong>g <strong>the</strong>f<strong>in</strong>al call, I am put on hold for several m<strong>in</strong>utes. I had kept my balanceup <strong>to</strong> this po<strong>in</strong>t, but this seems <strong>to</strong> dig at me <strong>in</strong> a deeper way.As I become aware of <strong>the</strong> ris<strong>in</strong>g bodily and emotional tension, Ishift my attitude. I see this phone call as an opportunity—a space<strong>to</strong> befriend <strong>the</strong> breath once aga<strong>in</strong>. This keeps me focused on whatis most important for me <strong>to</strong> say for my client and it keeps me freshfor <strong>the</strong> person that beg<strong>in</strong>s <strong>to</strong> speak on <strong>the</strong> o<strong>the</strong>r l<strong>in</strong>e.I am runn<strong>in</strong>g late for my session with Sue but know<strong>in</strong>g <strong>the</strong>importance of breath<strong>in</strong>g through <strong>the</strong> transitions and creat<strong>in</strong>g spacefor each person, I return <strong>to</strong> my meditation chair for a few deepbreaths. In my session with Sue, I soon beg<strong>in</strong> <strong>to</strong> feel overwhelmedby <strong>the</strong> amount of stress, sadness, abuse, and shame she is reflect<strong>in</strong>gand experienc<strong>in</strong>g. I listen carefully and only speak of those th<strong>in</strong>gsI know <strong>to</strong> be true about her condition and express <strong>the</strong>m as myperceptions, thus fallible. We conclude this emotional work withfive m<strong>in</strong>utes of silent breath<strong>in</strong>g <strong>to</strong> pay respect <strong>to</strong> Sue’s opennessand vulnerability with ano<strong>the</strong>r be<strong>in</strong>g.My workday is com<strong>in</strong>g <strong>to</strong> a conclusion, but much of <strong>the</strong> dayrema<strong>in</strong>s. I stand <strong>in</strong> <strong>the</strong> middle of <strong>the</strong> office <strong>to</strong> appreciate <strong>the</strong> fullnessof <strong>the</strong> work and respect <strong>the</strong> energy that was present. Withcareful awareness, I flick off <strong>the</strong> light-switch and pull <strong>the</strong> doorclosed beh<strong>in</strong>d me. Leav<strong>in</strong>g <strong>the</strong> cl<strong>in</strong>ic, I aga<strong>in</strong> notice <strong>the</strong> cricketand its particular position, now slanted a bit <strong>to</strong> <strong>the</strong> right. I smile<strong>to</strong> it and slowly turn <strong>to</strong> walk <strong>to</strong> my car.Ryan Niemiec, Fullest Breath of <strong>the</strong> Heart, is a cl<strong>in</strong>icalpsychologist <strong>in</strong> St. Louis, Missouri. He works <strong>in</strong> <strong>the</strong> Programfor Psychology & Religion, help<strong>in</strong>g m<strong>in</strong>isters, priests, and nunswith mental health problems, as well as <strong>the</strong> Headache & Pa<strong>in</strong>Management Program; he also teaches m<strong>in</strong>dfulness.<strong>the</strong> M<strong>in</strong>dfulness Bell 35

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