The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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As we will see Koans, like EnquiryQuestions, are designed to breaklanguage patterns. BUT, throwthe thorn away, (step away fromword-meanings and understanding)otherwise you will fall into thetrap of words and the joy oflearning and experiencing theirmeanings.With LoveYour Mirage BrotherStephen9
IntroductionWhat is theHistory of Zen?Zen comes from the word ch’an inChinese which comes from the worddhyana in Sanskrit. Dhyana is partof the eight limbs of yoga (the7 th limb) and means meditation.Zen therefore has its roots inIndia as early as 5300 years ago,although it was not revealed inits present form until about 2500years ago upon the appearance ofSakyamuni Buddha.Zen itself as its Chineseincarnation as Ch’an did notappear until about 500 A.D. withthe arrival of Bodhidharma inChina.What is Zen?Enquiry Koan: Is there Zen priorto the word Zen?Often times Zen masters are asked,“What is Zen?” From that questionmany paradoxical answers are10
Page 2 and 3: The Zen Koan NotebooksCourse ICrack
Page 4 and 5: IntroductionThere is no oneThere is
Page 6 and 7: until 1975, (that there is no sucht
Page 8 and 9: Section OneWATCH YOUR STEP!A WORD O
Page 12 and 13: given. What becomes apparent isthat
Page 14 and 15: Many Zen stories of teachersdemonst
Page 16 and 17: who was in the room with me thathis
Page 18 and 19: or lenses through which theirpercep
Page 20 and 21: Maharaj to “me”: ”What was yo
Page 22 and 23: Realize who is in front of themReco
Page 24 and 25: Zen it says that we should let goof
Page 26 and 27: Nisargadatta Maharaj:“… Anyone
Page 28 and 29: teach?” might say, “A dog isbar
Page 30 and 31: unlock the doors of the perceptuali
Page 32 and 33: onto the I Am” which deconstructe
Page 34 and 35: is neti neti (not this not this).Ev
Page 36 and 37: words, a point of view or a fixedpo
Page 38 and 39: also realized that all perceptionsa
Page 40 and 41: larger context, namely Buddhism.Eve
Page 42 and 43: sun, there is nothing special ordif
Page 44 and 45: condensed or solidified emptiness,t
Page 46 and 47: “how” and “where” the Koan
Page 48 and 49: Cracking the Code ofthe Zen Koan Pa
Page 50 and 51: Both Quantum Physics andneuroscienc
Page 52 and 53: First, since there is no separate
Page 54 and 55: or even non-existence areabstracted
Page 56 and 57: No form, form is emptyNo sensation,
Page 58 and 59: Cracking the Code ofthe Zen Koan Pa
Page 60 and 61:
The no “I” state is a state, an
Page 62 and 63:
There is no self in the veil ofthe
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Diamond Sutra: “A bodhisattva who
Page 66 and 67:
Diamond Sutra: “I shall liberatea
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(which is an abstraction), noBuddha
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conceivable is dependent upon theab
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All perceptions have a point ofrefe
Page 74 and 75:
Krsna says, “I am the doer andenj
Page 76 and 77:
Cracking the Code ofthe Zen Koan Pa
Page 78 and 79:
Page 80 and 81:
Page 82 and 83:
To illustrate this “It is as itis
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learned. This “spiritual reframe
Page 86 and 87:
this frustration with thisparticula
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which could be viewed as part ofthe
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meaning by referring to otherwords
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To illustrate, the thought called
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To appreciate this and its depthis
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SMASH THE MIRRORSShattering the mir
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The abstracted path is areflection
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All that you think it is, orimagine
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Enquiry Koan: “Something isnothin
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SECTION IIIdentifying, Unassuming a
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For the water, there are no wavesor
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Zen Saying: “The finger thatpoint
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(teachings) burn themselves out,lea
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Pointers which do not work, areoutd
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This is reminiscent of the poemwher
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Zen Saying: “Realize the true man
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This “jumping of layers” within
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describe or know them. “All” is
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illusionary concept of a “source
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(Hint: There is no source. Thereis
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Practice: Find the sensation prior
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the case of a False Core beliefthat
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I am trappedI must get freeI am not
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The answer rests in thepossibility
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you’re not the body, you’re not
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psychological corner stone,the illu
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He responded, “An Oak Tree.”Cau
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Enquiry Koan: “From where does th
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exists and is better than pastor fu
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on the “you” prior to the word
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This no “I” state represents th
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is somehow mine or body-related,or
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Wave-Station Ten:Identification wit
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experiencer-knower witnesses thecon
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experiencer-experience dyaddissolve
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to appear. Each bubble universeor r
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Therefore, as a working metaphoronl
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THE ABSOLUTE:The Ultimate ThornReal
Page 162 and 163:
Master Daizui replied,“Everything
Page 164 and 165:
BibliographyNisargadata Maharaj See
Page 166 and 167:
The Sound of One Hand Tranlatedby Y
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The Zen of Advaita - Stephen H. Wolinsky Ph. D.

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