The Zen of Advaita - Stephen H. Wolinsky Ph. D.

or beingness) of both the world(reflection in the mirror), andthe emptiness (the object beingreflected).All manifestation is a mirrorreflection of the emptiness.The reflection is all theemptiness is.The emptiness and its reflection,(the perceived world) are one.Ergo neither are.Enquiry Koan: “What is it thathas no form, yet whose reflectionappears as the world?”Similarly, The Great Way can bedefined as the Great Function…onewhole.The emptiness (the emanator) isthe “experience” of no “I”, andas such retains its holographicreconstituting nature. Thisdeconstructs the notion thatsomehow the world needs to behealed or transformed or thatthe spiritual aspirant needs tobe purified in some way, as themirror (world) has no impurities.96